Category: Talmud

Abodah Zarah

Page 313 Tal. 64b …’Who is ger toshavגר תושב ger: “foreigner” or “alien” + toshav: “resident”,”resident alien”is a halakhic term used in Judaism to designate the legal status of a Gentile (non-Jew) living in the Land of Israel who does not want to convert to Judaism but agrees to observe the Seven Laws of Noah? Any [gentile] who takes it upon himself in the presence of three haberim Plural of Haber (lit. “fellow”, “associate”) opp. to aha-are (q.v.) one scrupulous in the observance of the law, particularly in relation to ritual cleanness and separation of the priestly and Levitical dues. not to warship idols such is the statement of R. Meir’; but sages declare: any [gentile] who takes it upon himself the seven precepts, which the sons of Noah undertook; and still others maintain: These do not come within the category of a ger toshavגר תושב ger: “foreigner” or “alien” + toshav: “resident”,”resident alien”is a halakhic term used in Judaism to designate the legal status of a Gentile (non-Jew) living in the Land of Israel who does not want to convert to Judaism but agrees to observe the Seven Laws of Noah, but who is a ger toshav? A proselyte who eats eats of animals not ritually slaughtered, i.e., he took upon himself to observe all the precepts mentioned in the Torahתּוֹרָה‎ Tōrā,/ˈtɔːrə, ˈtoʊrə/; law, teaching, direction, instruction – The first five books of the Bible or also called “the books of Moses” comes from an archery term meaning to shoot. apart from the prohibition of [eating the flesh] of animals not ritually slaughtered. We may leave such a man alone with wine [1] Without it’s being disqualified as yen nesek. This is not allowed with a heathen. —YEN NESEK (lit “wine of libation”) wine forbidden to a Jew because it has been handled by an idolater who may dedicated it as an offering to his deity., but we may not deposit wine in his charge even in a city where a majority of the residents are Israelites.[2] For fear that he might erroneously exchange it with his wine, which is forbidden We may, however, leave him alone with wine in a city where a majority of the residents are heathens; and his oil is like wine. How can it enter your mind to say that his oil is like his wine; oil can become Nesek! [The wording must be amended to] his wine is like oil, [3] i.e., just as his oil may be used by Jews so his wine be used by them. but in every other respect he is like a heathen? Rabban Simeon says: His wine is a yen nesek (lit. “wine of libation”) wine forbidden to a Jew because it has been handled by an idolater who may dedicated it as an offering to his deity.. Another version (of Rabban Simeon’s statment) is: “It is allowed to be drunk (by Isaelites)”. At all events it teaches that “in every other respect he is like a heathen”. For what practical purpose (is this mentioned)? Is it not that he can annul an idol in the same manner as an idolater?- R. Nahman b. Isaac said “No; it is in connection with his power to transfer or renounce ownership, [4] of a piece of land to combine it with the property of a jew for the purpose of uniting them to enable an article to be carried from one place to another within that area om the Sabbath. : as it has been taught: an apostate Israelite who publicly observes the Sabbath [5] Whatever he may doing private. The fact that he observes it publicly indicate that his Jewish sensibility has not been completely suppressed. may renounce his ownership, but if he does not observe the Sabbathשַׁבָּת‎ romanized: Šabbāṯ, [ʃa’bat], lit. ’rest’ or ‘cessation’) is Judaism’s day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical stories describing the creation of the heavens and earth in six days and the redemption from slavery and the Exodus from Egypt, and look forward to a future Messianic Age. Since the Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday For more info click here publicly he may not renounce his ownership because (the Rabbis) said: An Israelite may transfer or renounce his ownership, whereas with a heathen this can be done by renting (his property). In what way? – (One Israelite) can say to another (Israelite), My ownership is acquired by you; my ownership is renounced in your favor and the latter has thereby acquired (the property) [6] By the mere declaration, without the purchase money having been first paid. without the necessity of formal assignment. See the Babylonian Talmud

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No Comments 1 Tishri 5784 (January 13, 2026)

Talmud

The Talmud is a work in which is deposited the bulk of the literacy labors of numerous Jewish scholars over a period of some 700 years, roughly speaking between 200 B.C.E. and 500 C.E The Talmud is extant in two recessions, Palestinian and Babylonian. The word “Talmud” means primarily “study” or “Learning” and is employed in various senses. One refers to the opinions and teachings which disciples acquire from their predecessors in order to expound and explain them (Seder Tonna’im ve-Amora’im cf. Rashi to Suk. 28b ; BM 32 a-b, et al.)It Bears meaning for instance in the statement “Be heedful in Talmud for unwitting error in Talmud is accounted a willful transgression” (Avot 4:13)Another sense comprises the whole body of one’s learning ; e.g., “He From whom one has acquired the greater part of his Talmud is to be regarded as one’s teacher” (BM 33a). A third meaning is in the technical phrase Talmud lomar, which is used to indicate a teaching derived from the exegesis To explain, interpret, fr. ex-the geisthai to lead – more at SEEK an explanation or critical inter operation of a text. of a biblical text. The word “Talmud” is most commonly used, however, to denote the body of teaching which comprises the commentary and discussions of the Amoraim designation of the scholars who were active from the period of the completion of the Minshnah (c. 200 C.E.) until the completion of the Babylonian and Jerusalem Talmud’s (end of the 4th and end of 5th centuries respectively) on the MishnahמִשְׁנָהT/ˈmɪʃnə/ “study by repetition”, from the verb shanah שנה‎, or “to study and review”, also “secondary”) is the first written collection of the Jewish oral traditions that are known as the Oral Torah. It is also the first work of rabbinic literature, with the oldest surviving material dating to the 6th to 7th centuries BCE.For more info click here of R. Judah ha-Nasi Hebrew – the President What is known as the Palestinian Talmud was composed shortly after 400C.E., whereas the Babylonian Talmud, always reffered to as the Talmud was put into shape about 500C.E.From the point of view of literay form and structure, the Talmud may be described as a commentary upon the MishnahמִשְׁנָהT/ˈmɪʃnə/ “study by repetition”, from the verb shanah שנה‎, or “to study and review”, also “secondary”) is the first written collection of the Jewish oral traditions that are known as the Oral Torah. It is also the first work of rabbinic literature, with the oldest surviving material dating to the 6th to 7th centuries BCE.For more info click here of R. Judah The Patriarch, composed about 220 C.E. The MishnahמִשְׁנָהT/ˈmɪʃnə/ “study by repetition”, from the verb shanah שנה‎, or “to study and review”, also “secondary”) is the first written collection of the Jewish oral traditions that are known as the Oral Torah. It is also the first work of rabbinic literature, with the oldest surviving material dating to the 6th to 7th centuries BCE.For more info click here, became established very soon after it’s compilation as a book of authority in Palestine and Babylonia. In the celerated academies of these two countries, it became the official text book for instruction and was was debated, commented upon, and interpreted for three centuries. Since the prime purpose of the redactors editor (text) for publication.•a censor or to obscure (part of a text) for legal or security purposes. of the Talmud was to preserve the ancient discussions of the MishnahמִשְׁנָהT/ˈmɪʃnə/ “study by repetition”, from the verb shanah שנה‎, or “to study and review”, also “secondary”) is the first written collection of the Jewish oral traditions that are known as the Oral Torah. It is also the first work of rabbinic literature, with the oldest surviving material dating to the 6th to 7th centuries BCE.For more info click here, the body of the Talmud assumed the form of dialogue of the Amoraim designation of the scholars who were active from the period of the completion of the Minshnah (c. 200 C.E.) until the completion of the Babylonian and Jerusalem Talmud’s (end of the 4th and end of 5th centuries respectively), the official expositors of the law who flourished between 200-500 C.E. The Numerous discussions between the Jewish and Roman sages recorded in the Talmud, are evidence of a great deal of intellectual relations between learned Jews and pagans, which must have had a stimulating effect on their thinking in many great ways. The Talmud, for Jews, is not merely a great literary production, which it is. It is not merely a great fund of Jewish religious experience and wisdom accumulated throughout the course of the ages. The Talmud ranks next to the Sacred Scriptures in significance, as a source for religious insight, inspiration and practice, and will instruct the last generations of mankind.Great stress has often been laid upon the rabbis as school men and scholastic, as adepts in casuistry A method or doctrine dealing with cases of conscience and the resolution of questions of right or wrong in conduct. and dialectic a: discussion and reasoning by dialogue as a method of intellectual investigation. — b: the Platonic investigation of eternal ideals., which they certainly were. However, little note has been taken of them as sages moralists, exerting all their precious energy and intelligence to preserve the notions of justice and spiritually first propagated by MosesמֹשֶׁהMeaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here, and subsequently preached by Isaiah, Amos, Micah, Jeremiah, and other HebrewעבריThe biblical term Ivri Hebrew pronunciation: [ʕivˈri]), meaning “to traverse” or “to pass over”, is usually rendered as Hebrew in English from ever (עֵבֶר) ‘beyond, across’ (avar (עָבַר ‘he crossed, he traversed’), as a description of migrants ‘from across the river’ as the Bible describes the Hebrews. Prophets.

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11 Comments 16 Iyyar 5784 (March 18, 2026)

Yebamoth

Talmud 47b The Master said, “If a man desires to become a proselyte… he is to be addressed as follows: ‘What reason have you for desiring to become a proselyte..’ and he is made aquainted with some of the major commandments.” What is the reason? — In order that if he desires to withdraw let him do soLit., ‘that if he separates let him separate, for R. Helbo said: ProselytesE.V. stranger areas hard for Israelיִשְׂרָאֵל Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here [to endure] as a sore they will be like a sore, because it is written in Scripture , And the proselyte shall join himself with them, and they shall cleave to the house of Jacob CF Kid, 70b, Did. 13a infra. 109b An influx of proselytes tend lower the moral standards of Judaism. ‘He is informed of the sin [of neglect of the commandment of] Gleanings, the Forgotten Sheaf, the Corner and the Poor Man’s Tithe.’ What is the reason? R. Hiyya b, Abba replied in the name of R. Johanan: Because a Noachide would rather be killed than spend so much as a perutah the smallest coin which is not returnable Hence he is informed of the laws of yearly gifts to the poor. On learning of the Israelite’s financial obligations to the causes of charity would either resign himself to the inevitable or withdraw altogether from his intended conversion.. He is not, however, to be persuaded or dissuaded too much. R. Eleazar said: What is Scriptual proof? – It is written, and when saw that she was steadfastly minded to go with her she left off speaking unto her. We are forbidden, Naomi told Ruth, [to move on the Sabbath beyond the] Sabbath boundaries A distance of two thousand cubits in every direction from one’s town, abode or resting place which one is permitted to move on the Sabbath.! — ‘Whither thou goest‘  [the other replied] ‘I will go’ ‘We are forbidden private meeting between man and woman’ ‘Where thou lodgest, I will Lodge.’ – ‘Thy people shall be my people.’ ‘We are forbidden idolatry!’ – ‘And thy God my God.’ ‘We have been commanded 613 commandments!’ Four modes of death penalties for various offenses. were entrusted to Beth din ‘Where thou diest, I will die‘ ‘Two graveyard were placed at the disposal of the Beth’ – And there will I be buried. Presently she saw that she was steadfastly minded etc. Read more here

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No Comments 3 Tammuz 5783 (January 13, 2026)
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