Ezekiel Chapter 8

Ezekiel’s vision at Jerusalem

8:1 And it happened in the sixth year, in the sixth month, on the fifth day of the month, as I sat in my house, and the elders of Judahיְהוּדָה‎
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah later referred to as Judea – For more info click here sat before me, that the hand of Adonaiהָאָדוֹן
 the Lord, Pluralis majestatis taken as singular) is the possessive form of adon (“Lord”), along with the first-person singular pronoun enclitic. As with Elohim, Adonai’s grammatical form is usually explained as a plural of majesty. For more info click here YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here fell there on me.
8:2 Then I looked, and lo a what looked likeדְּמוּת‎
Transliteration: dᵊmûṯ – adverb, feminine noun – resemblance; concretely, model, shape; adverbially, like:—fashion, like (-ness, as), manner, similitude For more info click here the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the color of amber.
8:3 And he put out the form of an hand, and took me by a lock of my head; and the spiritרוּחַ
Transliteration: rûaḥ Pronunciation: roo’-akh feminine noun Meaning: wind, breath, mind, spirit For more info click here lifted me up between the earth and the heavensהַשָּׁמַיִם‎
Transliteration:haššāmayim – Hebrew Noun: Common Masculine Plural Absolute – the visible heavens, the abode of the stars like the visible universe, the sky, the atmosphere For more info click here, and brought me in the visions of Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator. For more info click here to Jerusalemיְרוּשָׁלְַמָה‎
Transliteration: yᵊrûšālamâ – Hebrew Noun: Proper Name – meaning “teaching of peace” or possession of peace – also called the city of David and Zion – the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split For more info click here, to the door of the inner gate that looks toward the north; where was the seat of the image of jealousy, which provoked to jealousy.
8:4 And, look, the glory of the Elohimאֱלֹהָי
Pronounced:’ĕlōhê In Hebrew grammatical construct is a way of connecting noun-noun pairs. In english, we use “of”, but in Hebrew there are quite a few ways of doing this. של is usually used in place of “of” in Hebrew, but in this case, we modify the first word, with the suffix “ey” (which is what we do for plural words, which God’s name is in Torah), i.e. God of Abraham becomes Elohei Avraham. also can be of his, my or their – See Elohim for more info click here of Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here was there, according to the vision that I saw in the plain.

Image of jealousy

8:5 Then said he to me, Son of Manאָדָם‎
Transliteration: ‘āḏām Pronunciation: aw-dam’ – man, human being
man, mankind (much more frequently intended sense in OT) Adam, first man city in Jordan valley For more info click here, lift up your eyes now the roadדֶּרֶךְ
Transliteration:dereḵ Pronunciation:deh’-rek way, road, distance, journey, manner, path, direction, toward – For more info click here toward the north. So I lifted up my eyes the way toward the north, and behold northward at the gate of the altar this idol of jealousy in the entry.
8:6 He said furthermore to me, Son of manאָדָם‎
Transliteration: ‘āḏām Pronunciation: aw-dam’ man, human being
man, mankind (much more frequently intended sense in OT) Adam, first man city in Jordan valley For more info click here, you see what they do? Even the great abominations that the house of Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here commits here, that I should go far off from my sanctuary? But turn you yet again, and you shall see greater abominations.
8:7 And he brought me to the door of the court; and when I looked, saw a hole in the wall.
8:8 Then said he to me, Son of manאָדָם‎
Transliteration: ‘āḏām Pronunciation: aw-dam’ man, human being
man, mankind (much more frequently intended sense in OT) Adam, first man city in Jordan valley For more info click here, dig now in the wall: and when I had dug in the wall, behold a door.
8:9 And he said to me, Go in, and behold the wicked abominations that they do here.
8:10 So I went in and saw; and see every form of creeping things, and abominable animals, and all the idols of the house of Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here, carved on the walls all around.
8:11 And there stood before them seventy men of the ancients of the house of Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here, and among them stood Jaazaniah (meaning Jehovah hears) the son of Shaphan (meaning rock badger), with every man his censerמִקְטַרְתּוֹ
Transliteration: miqṭartô – a vessel for burning incense
especially : a covered incense burner swung on chains in a religious ritual For more info click here in his hand; and a thick cloud of incense went up.
8:12 Then said he to me, Son of Manאָדָם‎
Transliteration: ‘āḏām Pronunciation: aw-dam’ man, human being
man, mankind (much more frequently intended sense in OT) Adam, first man city in Jordan valley For more info click here, have you seen what the elders of the house Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here do in the dark, every man in the chambers of his imagery? because they say, YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here doesn’t see us ; YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here has forsaken the earth.
8:13 He said also to me, Turn you yet again, and you shall see greater abominations that they do.
8:14 Then he brought me to the door of the gate of YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here‘s house which was toward the north; and, behold, there sat women weeping for Tammuz.

Sun worshipers

8:15 Then said he to me, have you seen this, O son of manאָדָם‎
Transliteration: ‘āḏām Pronunciation: aw-dam’ man, human being
man, mankind (much more frequently intended sense in OT) Adam, first man city in Jordan valley For more info click here? turn you yet again, and you shall see greater abominations than these.
8:16 And he brought me into the inner court of YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here‘s house, and, looked, at the door of the temple of YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here, between the porch and the altar, were about five and twenty men, with their backs toward the temple of YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here, and their faces toward the east; and they worshiped the sun toward the east.
8:17 Then he said to me, have you seen this, O son of manאָדָם‎
Transliteration: ‘āḏām Pronunciation: aw-dam’ man, human being
man, mankind (much more frequently intended sense in OT) Adam, first man city in Jordan valley For more info click here? Is it a light thing to the house of Judahיְהוּדָה‎
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah later referred to as Judea – For more info click here that they commit the abominations which they commit here? Because they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.
8:18 So will I also deal in fury: my eye won’t spare, or will I have pity: and though they cry in my ears with a loud voice, yet I won’t hear them.