From the time period of 2nd Kings 14
755 – 752 BC
From the beginning of his prophecy (1.2), Amos sets a tone of motivation. The Lord’s voice, like the roar of a lion, will be heard in judgment from Zion. Despite the decaying mass of religious formalism and spiritual corruption (5.12, 21), Amos highlights a remedy for the disease threatening the nation. Men must seek the Lord, repent and establish justice, and they might live (5.14,15). Though some responsible for the evil in the land may not be “grieved” over the threatened disaster (6.6), destruction (9.1-8) is not the only option. Rather, the Day of the Lord will be an assertion of the claims of God’s moral character against those who had repudiated Him. Once this is realized, the splendor of the Davidic Kingdom will be established (9.11-15). Amos’ message is a motivational “cry for justice.
The Author
Amos, a native of Tekoa located 12 miles south of Jerusalem, was a shepherd and a dresser of sycamore (fig) trees (1.1; 7.14, 15). During his time tending the flock, he received a divine calling to the prophetic ministry. He prophesied for a brief period in the northern kingdom toward the end of Jeroboam II’s reign (785-744 BC) and during the reign of Uzziah (780-740 BC), the king of Judah (I. I). Corresponding with 2nd Kings 14
Judgment on Syria, Philista, Edom, and Ammon – Restoration of David’s Tabernacle
- Judgment on Syria, Philista, Edom, and Ammon
- God’s Wrath against Moab, Judah, and Israel
- Their unthankfulness
- Necessity of God’s wrath against Israel
- Publication of it, with its causes
- Reproof of Israel for oppression and idolatry
- Also for Israel’s incorrigibility
- A lamentation for Israel
- An exhortation to repentance
- Desolation shall the wantonness of Israel
- Judgments diverted by Amos’ prayer
- A sign of Israel’s rejection
- Amaziah complains about Amos
- A basket of summer fruit types the nearness of Israel’s end
- A famine of God’s word threatened
- Certainty of Israel’s desolation
- Restoration of David’s tabernacle