Nevi’im Prophets

Nevi’im (the Prophets section of the Bible) presents Israel’s history as a nation on its land.

Nevi’im (Prophets) presents Israel’sיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here
history as a nation on its land. The Israelites conquer and settle; they are beset by local enemies and eventually by imperial powers. Political and prophetic leaders vie for hearts; the supporters of God‘s covenant do battle against the paganism of neighboring groups and among the Israelites themselves. A kingdom, a capital, and a Temple are built and eventually destroyed. At the end of Nevi’im, prophets who experienced the exile teach a renewed monotheism to a chastened Israel.

Historically, Nevi’im begins with the conquest of Erez Israelאֶרֶץ יִשְׂרָאֵל
The Land of Israel is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine. For more info click here
under the leadership of Joshuaיְהוֹשֻׁעַ
Yəhōšuaʿ,(/ˈdʒɒʃuə/), lit. ‘Yahweh is salvation’) also known as Yehoshua. Yeshua or Y’shua (ישוע; with vowel pointing Hebrew: יֵשׁוּעַ, romanized: Yēšūaʿ) was a common alternative form of the name Yehoshua (Hebrew: יְהוֹשֻׁעַ, romanized: Yəhōšūaʿ, lit. ’Joshua’) in later books of the Hebrew Bible and among Jews of the Second Temple period. The name corresponds to the Greek spelling Iesous (Ἰησοῦς), from which, through the Latin IESVS/Iesus, comes the English spelling Jesus meaning salvation.
, Moses’מֹשֶׁה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here
successor (c. 1200 BCE) and concludes with the prophecies of Malachi to those rebuilding the Temple after their return from Babylonia (c. 515 BCE). Jewish convention divides the books into Nevi’im Rishonim, “Former Prophets,”and Nevi’im Aharonim, “Latter Prophets.” Nevi’im Rishonim consists of prose works built around a historical narrative–Joshua, Judges, Samuel, and Kings. Nevi’im Aharonim encompasses the “literary prophets,” such as Amos, Isaiah, and Jeremiah.

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Also see Nature of Prophecy

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Categories
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    • Reproof of the Jews The captivity foretold Babylon to be destroyed All nations to perish
    • The good and the bad figs type the restoration and captivity
    • Restoration of the scattered flock The righteous Branch and King False prophets and mockers
    • Jeremiah exhorts to repentance Jeremiah's threats on Judah and her kings
    • Zedekiah inquires of Jeremiah Siege and captivity foretold The king's house reproved
    • Pashur strikes Jeremiah Pashur's doom Jeremiah's complaint
    • Destruction of a potter's vessel the type of Judah's destruction
    • God's power typed by the potter Judgements on Judah A prayer
    • Sin and the captivity of Judah Trust in God is blessed God's salvation Renewal of the covenant
    • Ruin of the Jews foreshadowed by types Their return Double payment for idolatry
    • Complete rejection of Judah and resulting judgements Jeremiah receives a promise and a threat A complaint and a prayer
    • Jeremiah's prayer during famine Complaint against lying prophets
    • The Ruined Waistband Figure of the bottles of wine Exhortation to repentance
    • Jeremiah complaint of the prosperity of the wicked God lament the desolation of his inheritance Promises to the repentant
    • The prophet proclaims God's covenant Disobedient Jews reprimanded A prophecy of evil
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