Proselytes

Search just this page

The Encyclopaedia Judaica 13:1182 contains a fascinating analysis that provides extensive evidence of an increasingly common trend towards the conversion to Judaism during the Second Temple period. This period, especially in its later stages, witnessed a marked rise in the use of the term “ger”, previously reserved for referring to strangers or aliens, to denote proselytes. Further evidence of proselytization activity is documented in “Strangers and Gentiles”, contradicting claims that this practice was limited. Although Matthew 23:15’s claim that the Pharisees “compass sea and land to make one proselyte” may appear exaggerated, a significant spike in conversion cannot be denied. Fascinatingly, some of the most esteemed Jewish leaders were descendants of proselytes, exposing a welcoming attitude. The enthusiastic approaches of Shammai and Hillel in teaching prospective proselytes about Judaism, as recorded in Shabbat 31a, offer an example of differing acceptance methods. This intricate dynamic presents both welcoming and dissemination of Jewish beliefs.

RSS More On Converts
  • Abodah Zarah
    Page 313 Tal. 64b …’Who is ger toshavגר תושבger: “foreigner” or “alien” + toshav: “resident”,”resident alien”is a halakhic term used in Judaism to designate the legal status of a Gentile (non-Jew) living in the Land of Israel who does not want to convert to Judaism but agrees to observe the Seven Laws of Noah? Any […]
  • Proselytes
    The Second Temple era was a time when many people converted to Judaism as noted in the Encyclopaedia Judacia 13:1182. It is interesting to know that during this period, the term “ger,” which means stranger or alien, became associated with proselyte. The book of Matthew in the New Testament mentions Pharisees who “compassed sea and […]
  • Yebamoth
    Talmud 47b The Master said, “If a man desires to become a proselyte… he is to be addressed as follows: ‘What reason have you for desiring to become a proselyte..’ and he is made aquainted with some of the major commandments.” What is the reason? — In order that if he desires to withdraw let […]
  • Proselytes (law of conversion)
    From The Encylopaedia Judacia 13:1183-1184 The procedure, established by the tannaim, according to which a non-Jew may be into the Jewish faith, was elucided as follows: “in our days, when a proselyte came to be converted we say to him: ‘What is your objective? Is it not known to you that the people of Israel […]
  • Proselytes
    The Encyclopaedia Judaica 13:1182 contains a fascinating analysis that provides extensive evidence of an increasingly common trend towards the conversion to Judaism during the Second Temple period. This period, especially in its later stages, witnessed a marked rise in the use of the term “ger”, previously reserved for referring to strangers or aliens, to denote […]

2 Responses

Leave a Reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Categories
    • Distress of the times The branch's kingdom shall be a sanctuary
    • Basic unit of weight-shekel Grains LBS OZ Shekel 175.875 0.402 Bekah (half shekel) 109.30 0.201 Gerah (l /20 shekel) 10.90 0.0201 Maneh (mina) = 60 shekels 13,122.00 1.2561 20.0976 Pound (mna) = 60 shekels 13,122.00 1 14 Pound (litra) 2,252.60 Talent = 60 maneh 527,800.00 75.4 1,206.4 The LB. Avoir. = 7000 grains the oz. […]
    • Passover, also known as Pesach, is a Jewish spring holiday. It commemorates the Israelites’ exodus from Egypt and their journey to freedom. The holiday reminds us of the ongoing struggle for freedom and justice. Jews around the world celebrate Pesach with customs and a Sederסדר‎plural: סדרים‎ sedarim a Hebrew word meaning “order” or “sequence” For […]
    • From the Encyclopedia Judaica 13:82 Paradise and Hell, the place of reward for the righteous and punishment for the wicked after death, are traditionally referred to as the Garden and Gehinnom respectively. In the Bible these two names never refer to the abode of souls after death; nevertheless, the idea of a fiery torment for […]
    • From Wikipedia, the free encyclopedia Astarte (from Greek ?στ?ρτη (Astárt?)) is the name of a goddess as known from Northwestern Semitic regions, cognate in name, origin and functions with the goddess Ishtar in Mesopotamian texts. Another transliteration is ‘Ashtart; other names for the goddess include Hebrew ?????(transliterated Ashtoreth), Ugaritic ‘?trt (also ‘A?tart or ‘Athtart, transliterated […]
    • (Holman Bible Dictionary) (assh’ tuhrahth) is the plural form of Ashtoreth, a Canaanite goddess of fertility, love, and war and the daughter of the god El and the goddess Asherah. 1. The Old Testament uses the plural form, Ashtaroth, more than the singular form, Ashtoreth. The only references to Ashtoreth come in 1 Kings 11:5, […]
    • High Priest of the family of Anan the son Of Seth. Appointed to the office by Agrippa II in 62 C.E., Anan officiated for three months only. He used the interval between the death of the procurator (Gov.) Festus and the arrival of his successor Albinus, to convene the Sanhedrin and have several persons condemned […]
    • Hebrew – the President
    • Organization- Every Synagogue had a president, and a number of Elders (Zekenim) equal in rank, a reader and interpreter, one or more envoys or clerks called “messengers” (Sheliah) and a sexton or beadle (Chazzan) for the humbler mechanicals services. There were deacons (Gabac zedaka) for the collection of alms in money and produce. Ten or […]
    • Amoraim designation of the scholars who were active from the period of the completion of the Minshnah (c. 200 C.E.) until the completion of the Babylonian and Jerusalem Talmud’s (end of the 4th and end of 5th centuries respectively).
    • sayer, spokesman Term used originally for the “interpreter,” who communicated audibly to the assembled pupils the lessons of the rabbinic teacher. It was later applied as the generic term for the rabbis of the post-mishnaic period, whose activities were centered on the Mishnah. Even in that period the amora as teacher continued to employ amoraim […]
    • The history of a linguistic form (as a word) shown by tracing it’s development since it’s earliest recorded occurrence in athe language where it is found, by tracing it’s transmission from one langue to another, by identifying it cognates to a common ancestral form in an ancestral language.
    • From the Encyclopaedia Judaica 2:165 Designation in the New Testament (Luke 16:22-31) of the abode of the blessed souls of pious and poor in the other world (compare IV Macc. 13:17 ; Matt. 8:11, where all three patriarchs Abraham, Isaac, and Jacob are enumerated as those in whose company the pious souls stay). The Hebrew […]
    • From the Encyclopedia Judaica 12:996 Apart from the Isaiah 14:14-19 and Ezekiel 38:18 ff passages, the numerous biblical references to the netherworld are vague and inspired by Ancient Near Easter folklore. Several names are given to the abode of the dead, most common being Sheol always femmine and without the definite article - a sign […]
    • From The Encylopaedia Judacia A person who vows for a specific period to abstain from partaking of grapes or any of it’s products whether intoxicating or not, cutting his hair, and touching a corpse (6:3-9) Such a person is called a Nazirite (HEBREW nazir) from the root nzr meaning to separate or dedicate oneself (eg. […]
    • Joshua (/ˈdʒɒʃuə/) also known as Yehoshua (Hebrew: יְהוֹשֻׁעַ‎ Yəhōšuaʿ, Tiberian: Yŏhōšuaʿ, lit. ‘Yahweh is salvation’) Yeshua or Y’shua (ישוע; with vowel pointing Hebrew: יֵשׁוּעַ, romanized: Yēšūaʿ) was a common alternative form of the name Yehoshua (Hebrew: יְהוֹשֻׁעַ, romanized: Yəhōšūaʿ, lit. ’Joshua’) in later books of the Hebrew Bible and among Jews of the Second Temple period. […]
    • Wrest |rest| verb [ trans. ] forcibly pull (something) from a person’s grasp : Leila tried to wrest her arm from his hold. • take (something, esp. power or control) from someone or something else after considerable effort or difficulty : they wanted to allow people to wrest control of their lives from impersonal bureaucracies. […]
    • Hebrew: רֹאשׁ הַשָּׁנָה, Rōʾš hašŠānā The Ancient Semitic peoples thought of the year as the beginning in the autumn. At the time of the late harvest, cf. the expressions be-zet ha-shanah (” at the end of the year”), and tekufat ha-shanah (” at the turn of the year”) by which the Feast of Ingathering, or […]
    • Mount Sinai is a well-known biblical site that carries various names, including Mount Horeb, Mount Paran, and the Mountain of God, among others. However, locating the precise location of this sacred place has been a challenge due to the scarcity of details presented in the text. The loss of information about the site of Mount […]
    • The Animal whose ashes were used in ritual purification of persons and objects defiled by a corpse (Num. 19) While the English term heifer means young cow that has not had a calf, the Bible (Num. 19:2) speaks simply of a cow (Heb. Parah). The Bible prescribes that the red cow be without blemish (Heb. […]
  • Discover more from

    Subscribe now to keep reading and get access to the full archive.

    Continue reading