From the Encyclopaedia Judaica 14:365
רוח הקודש
A more problematical use of the term Ru’ah ha-Kodesh is when in some way hypothesized, or used as a synonym for God.
This tendency toward hypostatization is already apparent in such expressions as “Ru’ah ha-Kodesh resting” on a person or place, or someone “receiving Ru’ah ha-Kodesh”. But it is pronounced in descriptions of the Ru’ah ha-Kodesh speaking (Pes. 117a), or acting as defense counsel on Israel’s behalf (Lev. R. 6:1), or leaving Israel and returning to G-d (Eccles. R. 12:7). This hypothesization is essentially the product of free play of imagery, and does not have the connotations of Ru’ah ha-Kodesh as an entity separate from G-d. Neither are there any over tones of the Ru’ah ha-Kodesh somehow forming as part of the Godhead, as found in the Christian concept of the Holy Ghost which was a translation of Ru’ah ha-Kodesh.
The problems centering around this use of the term Ru’ah ha-Kodesh are the product of it’s different shading into one another. Sometimes it is used merely as a synonym for God, and at others it refers to the power of prophecy through divine inspiration. In order to maintain a perspective on the matter, the monotheistic background and the image character of rabbinic thinking must always be kept in mind.
Also see…
- The Names of God
- “Elohim Rested” Does Not Mean What Most People Think!
- In God’s Image: B’tselem Elohim
- God 101
- Did God Write the Torah — and Does it Matter?
- Why Do Some Jews Write G-d?
- God And Metaphor
- Order is a Top Priority of the Creator of the Skies and the Earth!
- Protecting Our Minds from Predator Algorithms and Polluted Information
- Nine Words That You Didn’t Know Come From Aramaic
- What Does the Hebrew Word Rahamim Mean?
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