2nd Kings Chapter 4

The widows oil multiplied

4:1 NOW there cried a certain woman of the wives of the sons of the prophets to Elishaאֱלִישָׁע‎
/əˈlaɪʃə/; Modern: ʼElīšaʻ, Tiberian: ʼĔlīšāʻ, “My God is salvation” or “God is my salvation”, Greek: Ἐλισ[σ]αῖος, Elis[s]aîos or Ἐλισαιέ, Elisaié, Latin: Eliseus) was, according to the Hebrew Bible, a prophet and a wonder-worker. His name is commonly transliterated into English as Elisha via Hebrew, Eliseus via Greek and Latin, or Alyasa via Arabic, and Elyasa or Elyesa
, saying, your servant my husband is dead; and you Know that your servant did fear YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
: and the creditor is come to take unto him my two sons to be bondmen.

4:2 And Elishaאֱלִישָׁע‎
/əˈlaɪʃə/; Modern: ʼElīšaʻ, Tiberian: ʼĔlīšāʻ, “My God is salvation” or “God is my salvation”, Greek: Ἐλισ[σ]αῖος, Elis[s]aîos or Ἐλισαιέ, Elisaié, Latin: Eliseus) was, according to the Hebrew Bible, a prophet and a wonder-worker. His name is commonly transliterated into English as Elisha via Hebrew, Eliseus via Greek and Latin, or Alyasa via Arabic, and Elyasa or Elyesa
said to her, What shall I do for you? tell me, what have you in the house? And she said, Your handmaid has not any thing in the house, save a pot of oil.

4:3 Then he said, Go, borrow you vessels abroad of all your neighbors, even empty vessels; borrow not a few.
4:4 And when you are come in, you shall shut the door upon you and upon your sons, and shall pour out into all those vessels, and you shall set aside that which is full.
4:5 So she went from him, and shut the door upon her and upon her sons, who brought the vessels to her; and she poured out.
4:6 And it happened, when the vessels were full, that she said to her son, Bring me yet a vessel. And he said to her, There is not a vessel more. And the oil stayed.
4:7 Then she came and told the man of God. And he said, Go, sell the oil, and pay your debt, and live you and your children of the rest.
4:8 And it fell on a day, that Elishaאֱלִישָׁע‎
/əˈlaɪʃə/; Modern: ʼElīšaʻ, Tiberian: ʼĔlīšāʻ, “My God is salvation” or “God is my salvation”, Greek: Ἐλισ[σ]αῖος, Elis[s]aîos or Ἐλισαιέ, Elisaié, Latin: Eliseus) was, according to the Hebrew Bible, a prophet and a wonder-worker. His name is commonly transliterated into English as Elisha via Hebrew, Eliseus via Greek and Latin, or Alyasa via Arabic, and Elyasa or Elyesa
passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as often as he passed by, he turned in thither to eat bread.

4:9 And she said to her husband, look now, I perceive that this is an holy man of God, which passes by us continually.
4:10 Please, let us make a little chamber, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he comes to us, that he shall turn in thither.
4:11 And it fell on a day, that he came thither, and he turned into the chamber, and lay there.
4:12 And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.
4|13| And he said to him, Say now to her, Behold, you have been careful for us with all this care; what is to be done for you? would you be spoken for to the king, or to the captain of the host? And she answered, I stay among my own people.
4:14 And he said, What then is to be done for her? And Gehazi answered, Verily she has no child, and her husband is old.
4:15 And he said, Call her. And when he had called her, she stood in the door.
4:16 And he said, About this season, according to the time of life, you shall embrace a son. And she said, No, my lord, you man of God, do not lie to your handmaid.
4:17 And the woman conceived, and bare a son at that season that Elishaאֱלִישָׁע‎
/əˈlaɪʃə/; Modern: ʼElīšaʻ, Tiberian: ʼĔlīšāʻ, “My God is salvation” or “God is my salvation”, Greek: Ἐλισ[σ]αῖος, Elis[s]aîos or Ἐλισαιέ, Elisaié, Latin: Eliseus) was, according to the Hebrew Bible, a prophet and a wonder-worker. His name is commonly transliterated into English as Elisha via Hebrew, Eliseus via Greek and Latin, or Alyasa via Arabic, and Elyasa or Elyesa
had said to her, according to the time of life.

4:18 And when the child was grown, it fell on a day, that he went out to his father to the reapers.
4:19 And he said to his father, My head, my head. And he said to a lad, Carry him to his mother.
4:20 And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died.
4:21 And she went up, and laid him on the bed of the man of God, and shut the door upon him, and went out.
4:22 And she called to her husband, and said, Please, send me, one of the young men, and one of the asses, that I may run to the man of God, and come again.
4:23 And he said, Wherefore will you go to him today? it is neither new moon, or sabbath. And she said, It shall be well.
4:24 Then she saddled an ass, and said to her servant, Drive, and go forward; slack not your riding for me, except I bid you.
4:25 So she went and came to the man of God to mount Carmel. And it happened, when the man of God saw her afar off, that he said to Gehazi his servant, Look, yonder is that Shunammite:
4:26 Run now, please, to meet her, and say to her, Is it well with you? is it well with your husband? is it well with the child? And she answered, It is well:
4:27| And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is troubled within her: and YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
has hid it from me, and has not told me.

4:28 Then she said, Did I desire a son of my lord? did I not say, Do not deceive me?
4:29 Then he said to Gehazi, Gird up your loins, and take my staff in your hand, and go your way: if you meet any man, salute him not; and if any salute you, answer him not again: and lay my staff upon the face of the child.
4:30 And the mother of the child said, As YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
lives, and as your soul lives, I will not leave you. And he rose up, and followed her.

4:31 And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awake.
4:32 And when Elishaאֱלִישָׁע‎
/əˈlaɪʃə/; Modern: ʼElīšaʻ, Tiberian: ʼĔlīšāʻ, “My God is salvation” or “God is my salvation”, Greek: Ἐλισ[σ]αῖος, Elis[s]aîos or Ἐλισαιέ, Elisaié, Latin: Eliseus) was, according to the Hebrew Bible, a prophet and a wonder-worker. His name is commonly transliterated into English as Elisha via Hebrew, Eliseus via Greek and Latin, or Alyasa via Arabic, and Elyasa or Elyesa
was come into the house, see, the child was dead, and laid upon his bed.

4:33 He went in therefore, and shut the door upon them twain, and prayed to YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
.

The Shunammite’s son raised

4:34 And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and stretched himself upon the child; and the flesh of the child waxed warm.
4:35 Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes.
4:36 And he called Gehazi, and said, Call this Shunammite. So he called her. And when she had come in to him, he said, Take up your son.
4:37 Then she went in, and fell at his feet, and bowed herself to the ground, and took up her son, and went out.
4:38 And Elishaאֱלִישָׁע‎
/əˈlaɪʃə/; Modern: ʼElīšaʻ, Tiberian: ʼĔlīšāʻ, “My God is salvation” or “God is my salvation”, Greek: Ἐλισ[σ]αῖος, Elis[s]aîos or Ἐλισαιέ, Elisaié, Latin: Eliseus) was, according to the Hebrew Bible, a prophet and a wonder-worker. His name is commonly transliterated into English as Elisha via Hebrew, Eliseus via Greek and Latin, or Alyasa via Arabic, and Elyasa or Elyesa
came again to Gilgal: and there was a scarcity in the land; and the sons of the prophets were sitting before him: and he said to his servant, Set on the great pot, and see pottage for the sons of the prophets.

4:39 And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage: for they knew them not.
4:40 So they poured out for the men to eat. And it happened, as they were eating of the pottage, that they cried out, and said, O you man of God, there is death in the pot. And they could not eat thereof.
4:41 But he said, Then bring meal. And he threw it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot.

One hundred fed on twenty loaves

4:42 And there came a man from Baalshalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley, and full ears of corn in the husk thereof. And he said, Give to the people, that they may eat.
4:43 And his servitor said, What, should I set this before a hundred men? He said again, Give the people, that they may eat: for so says YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
, They shall eat, and shall leave thereof.

4:44 So he set it before them, and they did eat, and left thereof, according to the word of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
.

One Response

Leave a Reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Categories
    • The martyrdom of the seven brothers
    • Rabbi Jeffrey Leynor of BHC discusses the meanings of sin in Judaism and the Jewish Jesus Movement or click here for more BHC Videos
    • Righteousness, the fulfillment of all legal and moral obligations. In the Bible righteousness bears a distinctly legal character; the righteous man is the innocent party, while the wicked man is the guilty one:
    • Basic unit of weight-shekel Grains LBS OZ Shekel 175.875 0.402 Bekah (half shekel) 109.30 0.201 Gerah (l /20 shekel) 10.90 0.0201 Maneh (mina) = 60 shekels 13,122.00 1.2561 20.0976 Pound (mna) = 60 shekels 13,122.00 1 14 Pound (litra) 2,252.60 Talent = 60 maneh 527,800.00 75.4 1,206.4 The LB. Avoir. = 7000 grains the oz. […]
    • Passover, also known as Pesach, is a Jewish spring holiday. It commemorates the Israelites’ exodus from Egypt and their journey to freedom. The holiday reminds us of the ongoing struggle for freedom and justice. Jews around the world celebrate Pesach with customs and a Sederסדר‎plural: סדרים‎ sedarim a Hebrew word meaning “order” or “sequence” For […]
    • “Menstrous Woman” נִדָּה According to Jewish law, a woman is forbidden to maintain sexual relations with her husband during and for sometimes both before and after her menses. For info on the word click here
    • From the Encyclopedia Judaica 13:82 Paradise and Hell, the place of reward for the righteous and punishment for the wicked after death, are traditionally referred to as the Garden and Gehinnom respectively. In the Bible these two names never refer to the abode of souls after death; nevertheless, the idea of a fiery torment for […]
    • From Wikipedia, the free encyclopedia Astarte (from Greek ?στ?ρτη (Astárt?)) is the name of a goddess as known from Northwestern Semitic regions, cognate in name, origin and functions with the goddess Ishtar in Mesopotamian texts. Another transliteration is ‘Ashtart; other names for the goddess include Hebrew ?????(transliterated Ashtoreth), Ugaritic ‘?trt (also ‘A?tart or ‘Athtart, transliterated […]
    • (Holman Bible Dictionary) (assh’ tuhrahth) is the plural form of Ashtoreth, a Canaanite goddess of fertility, love, and war and the daughter of the god El and the goddess Asherah. 1. The Old Testament uses the plural form, Ashtaroth, more than the singular form, Ashtoreth. The only references to Ashtoreth come in 1 Kings 11:5, […]
    • High Priest of the family of Anan the son Of Seth. Appointed to the office by Agrippa II in 62 C.E., Anan officiated for three months only. He used the interval between the death of the procurator (Gov.) Festus and the arrival of his successor Albinus, to convene the Sanhedrin and have several persons condemned […]
    • Hebrew – the President
    • Organization- Every Synagogue had a president, and a number of Elders (Zekenim) equal in rank, a reader and interpreter, one or more envoys or clerks called “messengers” (Sheliah) and a sexton or beadle (Chazzan) for the humbler mechanicals services. There were deacons (Gabac zedaka) for the collection of alms in money and produce. Ten or […]
    • Amoraim designation of the scholars who were active from the period of the completion of the Minshnah (c. 200 C.E.) until the completion of the Babylonian and Jerusalem Talmud’s (end of the 4th and end of 5th centuries respectively).
    • sayer, spokesman Term used originally for the “interpreter,” who communicated audibly to the assembled pupils the lessons of the rabbinic teacher. It was later applied as the generic term for the rabbis of the post-mishnaic period, whose activities were centered on the Mishnah. Even in that period the amora as teacher continued to employ amoraim […]
    • The history of a linguistic form (as a word) shown by tracing it’s development since it’s earliest recorded occurrence in athe language where it is found, by tracing it’s transmission from one langue to another, by identifying it cognates to a common ancestral form in an ancestral language.
    • From the Encyclopaedia Judaica 2:165 Designation in the New Testament (Luke 16:22-31) of the abode of the blessed souls of pious and poor in the other world (compare IV Macc. 13:17 ; Matt. 8:11, where all three patriarchs Abraham, Isaac, and Jacob are enumerated as those in whose company the pious souls stay). The Hebrew […]
    • From the Encyclopedia Judaica 12:996 Apart from the Isaiah 14:14-19 and Ezekiel 38:18 ff passages, the numerous biblical references to the netherworld are vague and inspired by Ancient Near Easter folklore. Several names are given to the abode of the dead, most common being Sheol always femmine and without the definite article - a sign […]
    • From The Encylopaedia Judacia A person who vows for a specific period to abstain from partaking of grapes or any of it’s products whether intoxicating or not, cutting his hair, and touching a corpse (6:3-9) Such a person is called a Nazirite (HEBREW nazir) from the root nzr meaning to separate or dedicate oneself (eg. […]
    • Joshua (/ˈdʒɒʃuə/) also known as Yehoshua (Hebrew: יְהוֹשֻׁעַ‎ Yəhōšuaʿ, Tiberian: Yŏhōšuaʿ, lit. ‘Yahweh is salvation’) Yeshua or Y’shua (ישוע; with vowel pointing Hebrew: יֵשׁוּעַ, romanized: Yēšūaʿ) was a common alternative form of the name Yehoshua (Hebrew: יְהוֹשֻׁעַ, romanized: Yəhōšūaʿ, lit. ’Joshua’) in later books of the Hebrew Bible and among Jews of the Second Temple period. […]
    • Wrest |rest| verb [ trans. ] forcibly pull (something) from a person’s grasp : Leila tried to wrest her arm from his hold. • take (something, esp. power or control) from someone or something else after considerable effort or difficulty : they wanted to allow people to wrest control of their lives from impersonal bureaucracies. […]
  • Discover more from

    Subscribe now to keep reading and get access to the full archive.

    Continue reading