1st Maccabees Chapter 4

The Battle of Emmaus

4:1 Then Gorgias took five thousand infantry, and a thousand of the best cavalry, and marched out of the camp by night;
4:2 With the objective so he might rush the Jewish camp, and strike them suddenly. And the men from the fortress were his guides.
4:3 Now when Judasיהודה המכבי
romanized: Yehudah HaMakabi Judah Maccabee (or Judas Maccabaeus /mækəˈbiːəs/, also spelled Maccabeus was a Jewish priest (kohen) and a son of the priest Mattathias. He led the Maccabean Revolt against the Seleucid Empire (167–160 BCE). The Jewish holiday of Hanukkah (“Dedication”) commemorates the restoration of Jewish worship at the Second Temple in Jerusalem in 164 BCE, after Judah Maccabee removed all of the statues depicting Greek gods and goddesses and purified it. For more info click here
heard of it he moved away, with his brave men, that he might strike the king’s army which was at Emmaus,
4:4 While its forces were dispersed outside the camp.
4:5 While Gorgias came  by night into the camp of Judasיהודה המכבי
romanized: Yehudah HaMakabi Judah Maccabee (or Judas Maccabaeus /mækəˈbiːəs/, also spelled Maccabeus was a Jewish priest (kohen) and a son of the priest Mattathias. He led the Maccabean Revolt against the Seleucid Empire (167–160 BCE). The Jewish holiday of Hanukkah (“Dedication”) commemorates the restoration of Jewish worship at the Second Temple in Jerusalem in 164 BCE, after Judah Maccabee removed all of the statues depicting Greek gods and goddesses and purified it. For more info click here
: and when he found no one there, he looked for them in the mountains: for said he, They are on the run from us.
4:6 But as soon as it was day, Judasיהודה המכבי
romanized: Yehudah HaMakabi Judah Maccabee (or Judas Maccabaeus /mækəˈbiːəs/, also spelled Maccabeus was a Jewish priest (kohen) and a son of the priest Mattathias. He led the Maccabean Revolt against the Seleucid Empire (167–160 BCE). The Jewish holiday of Hanukkah (“Dedication”) commemorates the restoration of Jewish worship at the Second Temple in Jerusalem in 164 BCE, after Judah Maccabee removed all of the statues depicting Greek gods and goddesses and purified it. For more info click here
revealed himself in the plain with three thousand men, who however had neither armor or swords to their minds.
4:7 And they saw the camp of the heathen, that it was strong and well defended, and surrounded it with cavalry; clearly they were experts of war.
4:8 Then said Judasיהודה המכבי
romanized: Yehudah HaMakabi Judah Maccabee (or Judas Maccabaeus /mækəˈbiːəs/, also spelled Maccabeus was a Jewish priest (kohen) and a son of the priest Mattathias. He led the Maccabean Revolt against the Seleucid Empire (167–160 BCE). The Jewish holiday of Hanukkah (“Dedication”) commemorates the restoration of Jewish worship at the Second Temple in Jerusalem in 164 BCE, after Judah Maccabee removed all of the statues depicting Greek gods and goddesses and purified it. For more info click here
to the men that were with him, Don’t fear y’all  their large numbers, or afraid of their attack.
4:9 Remember how our fathers were delivered in the Red sea, when Pharaoh pursued them with an army.
4:10 Now for that reason let us cry to Heaven, if by chance YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
will have mercy upon us, and remember the covenant of our fathers, and destroy this army here today:
4:11 That so all the nations may know for certain that there is one who delivers and saves Israel.
4:12 Then the aliens lifted up their eyes, and saw them advancing against them.
4:13 For that reason they went out of the camp to battle; and sounded their trumpets that were with Judasיהודה המכבי
romanized: Yehudah HaMakabi Judah Maccabee (or Judas Maccabaeus /mækəˈbiːəs/, also spelled Maccabeus was a Jewish priest (kohen) and a son of the priest Mattathias. He led the Maccabean Revolt against the Seleucid Empire (167–160 BCE). The Jewish holiday of Hanukkah (“Dedication”) commemorates the restoration of Jewish worship at the Second Temple in Jerusalem in 164 BCE, after Judah Maccabee removed all of the statues depicting Greek gods and goddesses and purified it. For more info click here
.
4:14 So they joined battle, and the heathen being unnerved fled to the plain.
4:15 However all the stragglers were killed by the sword: for they pursued them to Gazera, and to the plains of Idumea, and Azotus, and Jamnia, so that there were killed of them three thousand men.
4:16 This done, Judasיהודה המכבי
romanized: Yehudah HaMakabi Judah Maccabee (or Judas Maccabaeus /mækəˈbiːəs/, also spelled Maccabeus was a Jewish priest (kohen) and a son of the priest Mattathias. He led the Maccabean Revolt against the Seleucid Empire (167–160 BCE). The Jewish holiday of Hanukkah (“Dedication”) commemorates the restoration of Jewish worship at the Second Temple in Jerusalem in 164 BCE, after Judah Maccabee removed all of the statues depicting Greek gods and goddesses and purified it. For more info click here
returned with his army from pursuing them,
4:17 And said to the people, Don’t be greedy of the plunder because as there is a another battle ahead of us,
4:18 And Gorgias and his army are near us in the mountains: but y’all stand now against our enemies, and overcome them, and after this y’all may gladly take the plunder.
4:19 As Judasיהודה המכבי
romanized: Yehudah HaMakabi Judah Maccabee (or Judas Maccabaeus /mækəˈbiːəs/, also spelled Maccabeus was a Jewish priest (kohen) and a son of the priest Mattathias. He led the Maccabean Revolt against the Seleucid Empire (167–160 BCE). The Jewish holiday of Hanukkah (“Dedication”) commemorates the restoration of Jewish worship at the Second Temple in Jerusalem in 164 BCE, after Judah Maccabee removed all of the statues depicting Greek gods and goddesses and purified it. For more info click here
was still speaking these words, there appeared a detachment of them looking out from the mountain:
4:20 Who when they realized that the Jews had put their army to flight and were burning the tents; for the smoke that was seen announced what was done:
4:21 When they realized these things, they were panicked, and seeing also the army of Judasיהודה המכבי
romanized: Yehudah HaMakabi Judah Maccabee (or Judas Maccabaeus /mækəˈbiːəs/, also spelled Maccabeus was a Jewish priest (kohen) and a son of the priest Mattathias. He led the Maccabean Revolt against the Seleucid Empire (167–160 BCE). The Jewish holiday of Hanukkah (“Dedication”) commemorates the restoration of Jewish worship at the Second Temple in Jerusalem in 164 BCE, after Judah Maccabee removed all of the statues depicting Greek gods and goddesses and purified it. For more info click here
in the plain ready to fight,
4:22 They all fled to the land of strangers.
4:23 Then Judasיהודה המכבי
romanized: Yehudah HaMakabi Judah Maccabee (or Judas Maccabaeus /mækəˈbiːəs/, also spelled Maccabeus was a Jewish priest (kohen) and a son of the priest Mattathias. He led the Maccabean Revolt against the Seleucid Empire (167–160 BCE). The Jewish holiday of Hanukkah (“Dedication”) commemorates the restoration of Jewish worship at the Second Temple in Jerusalem in 164 BCE, after Judah Maccabee removed all of the statues depicting Greek gods and goddesses and purified it. For more info click here
returned to plunder the tents, where they found a large amount of gold, and silver, and blue silk, and purple of the sea, and great riches.
4:24 After this they went home, and sung a song of thanksgiving, and praised YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
in Heaven: because it is good, for his mercy endures forever.
4:25 So Israel had a great deliverance that day.
4:26 Now all the strangers that had escaped came and told Lysias what had happened:
4:27 Who, when he heard of it, was confounded and discouraged, because nothing
went as he would have wanted in Israel, or the things as the king had commanded him happened.

First Campaign of Lyias


4:28 The next year following Lysias gathered together sixty thousand choice foot soldiers, and five thousand cavalry, that he might conquer them.
4:29 So they came into Idumea, and pitched their tents at Bethsura, and Judasיהודה המכבי
romanized: Yehudah HaMakabi Judah Maccabee (or Judas Maccabaeus /mækəˈbiːəs/, also spelled Maccabeus was a Jewish priest (kohen) and a son of the priest Mattathias. He led the Maccabean Revolt against the Seleucid Empire (167–160 BCE). The Jewish holiday of Hanukkah (“Dedication”) commemorates the restoration of Jewish worship at the Second Temple in Jerusalem in 164 BCE, after Judah Maccabee removed all of the statues depicting Greek gods and goddesses and purified it. For more info click here
met them with ten thousand men.
4:30 And when he saw that mighty army, he prayed and said, Blessed are you, O Savior of Israel, who did stopped the violence of the mighty man by the hand of your servant David, and gave the army of strangers into the hands of Jonathan the son of Saul, and his armor bearer;
4:31 Crush this army in the hand of your people Israel, and let them be dumbfounded in their power and cavalry:
4:32 Make them to be cowards, and cause the boldness of their strength to fall away, and let them tremble at their destruction:
4:33 Overthrow them with the sword of them that love you, and let all those that know your name praise you with thanksgiving.
4:34 So they merged in battle; and
about five thousand men of he army of Lysias were killed, before any of them were they killed.
4:35 Now when Lysias saw his army retreat, and the manliness of Judasיהודה המכבי
romanized: Yehudah HaMakabi Judah Maccabee (or Judas Maccabaeus /mækəˈbiːəs/, also spelled Maccabeus was a Jewish priest (kohen) and a son of the priest Mattathias. He led the Maccabean Revolt against the Seleucid Empire (167–160 BCE). The Jewish holiday of Hanukkah (“Dedication”) commemorates the restoration of Jewish worship at the Second Temple in Jerusalem in 164 BCE, after Judah Maccabee removed all of the statues depicting Greek gods and goddesses and purified it. For more info click here
‘ soldiers, and how they were ready either to live or die bravely, he withdrew to Antiochia, where he gathered together a company of strangers, and having made his army greater than it was, he purposed to invade again into Judea.

Purification and dedication of the Temple


4:36 Then Judasיהודה המכבי
romanized: Yehudah HaMakabi Judah Maccabee (or Judas Maccabaeus /mækəˈbiːəs/, also spelled Maccabeus was a Jewish priest (kohen) and a son of the priest Mattathias. He led the Maccabean Revolt against the Seleucid Empire (167–160 BCE). The Jewish holiday of Hanukkah (“Dedication”) commemorates the restoration of Jewish worship at the Second Temple in Jerusalem in 164 BCE, after Judah Maccabee removed all of the statues depicting Greek gods and goddesses and purified it. For more info click here
and his brothers said, See, our enemies are embarrassed: let us go
to clean up and dedicate the sanctuary.
4:37 Upon this all the army assembled themselves together, and went up to mount Zion.
4:38 And when they saw the sanctuary desolate, and the altar profaned, and the gates burned, and shrubs growing in the courts like a forest, or in one of the mountains, and the priests’ chambers pulled down;
4:39 They tore their clothes, and made great mourning, and threw ashes on their heads,
4:40 And fell down flat to the ground on their faces, and blew an alarm with the trumpets, and cried toward Heaven.
4:41 Then Judasיהודה המכבי
romanized: Yehudah HaMakabi Judah Maccabee (or Judas Maccabaeus /mækəˈbiːəs/, also spelled Maccabeus was a Jewish priest (kohen) and a son of the priest Mattathias. He led the Maccabean Revolt against the Seleucid Empire (167–160 BCE). The Jewish holiday of Hanukkah (“Dedication”) commemorates the restoration of Jewish worship at the Second Temple in Jerusalem in 164 BCE, after Judah Maccabee removed all of the statues depicting Greek gods and goddesses and purified it. For more info click here
appointed some men to fight against those that were in the fortress, until he had cleansed the sanctuary.
4:42 So he chose priests of blameless and zealous, such as had pleasure in the Torahתּוֹרָה‎
Tōrā,/ˈtɔːrə, ˈtoʊrə/; “Instruction”, “Teaching” or “Law”) The first five books of the Bible or also called “the books of Moses” comes from an archery term meaning to shoot.
:
4:43 Who cleansed the sanctuary, and carried out the defiled stones to an unclean place.
4:44 And they discussed what to do with the altar of burnt offerings, which was profaned;
4:45 They thought it best to pull it down, for fear that it would be a disgrace to them, because the ungodly had defiled it: for that reason they pulled it down,
4:46 And laid the stones in the mountain of the temple in a convenient place, until there should come a prophet to show what should be done with them.
4:47 Then they took unhewn stones according to the Torahתּוֹרָה‎
Tōrā,/ˈtɔːrə, ˈtoʊrə/; “Instruction”, “Teaching” or “Law”) The first five books of the Bible or also called “the books of Moses” comes from an archery term meaning to shoot.
, and built a new altar like the old one;
4:48 And restored the sanctuary, and the things that were within the temple, and purified the courts.
4:49 They made new holy vessels, and in the temple they brought the candlestick, and the altar of burnt offerings, and of incense, and the table.
4:50 And upon the altar they burned incense, and the lamps that were upon the candlestick they lit, that they might give light in the temple.
4:51 In addition to that they set the sh0wbreadלחם הפנים
Leḥem haPānīm, literally: “Bread of the Faces”, in the King James Version: shewbread, in a biblical or Jewish context, refers to the cakes or loaves of bread which were always present, on a specially-dedicated table, in the Temple in Jerusalem as an offering to God. An alternative, and more appropriate, translation would be presence bread, since the Bible requires that the bread be constantly in the presence of God
upon the table, and spread out the veils, and finished all the works which they had begun.
4:52 Now on the twenty
fifth day of the ninth month, which is called the month Casleu (or Kislev), in the hundred forty eighth year, they got up dawn,
4:53 And offered sacrifice according to the Torahתּוֹרָה‎
Tōrā,/ˈtɔːrə, ˈtoʊrə/; “Instruction”, “Teaching” or “Law”) The first five books of the Bible or also called “the books of Moses” comes from an archery term meaning to shoot.
upon the new altar of burnt offerings, which they had made.
4:54 See, at same time and same day the heathen had profaned it, on that was it dedicated with songs, and lutes, and harps, and cymbals.
4:55 Then all the people fell upon their faces, worshiping and praising the God of Heaven, who had granted them great success.
4:56 And so eight days they kept the dedication of the altar and offered burnt offerings with gladness, and sacrificed the sacrifice of deliverance and praise.
4:57 They decorated the front of the temple with crowns of gold, and with shields; and the gates and the rooms they renovated, and hung doors on them.
4:58 So was there very great gladness among the people, for the disgrace of the heathen was put in the past.
4:59 In addition to that Judasיהודה המכבי
romanized: Yehudah HaMakabi Judah Maccabee (or Judas Maccabaeus /mækəˈbiːəs/, also spelled Maccabeus was a Jewish priest (kohen) and a son of the priest Mattathias. He led the Maccabean Revolt against the Seleucid Empire (167–160 BCE). The Jewish holiday of Hanukkah (“Dedication”) commemorates the restoration of Jewish worship at the Second Temple in Jerusalem in 164 BCE, after Judah Maccabee removed all of the statues depicting Greek gods and goddesses and purified it. For more info click here
and his brothers with the whole congregation of Israel appointed, that the days of the dedication of the altar should be kept in their season from year to year by the space of eight days, from the twenty fifth day of the month Casleu (or Kislev), with mirth and gladness.
4:60 At that time also they built up the mount Zion with high walls and strong towers around them, otherwise the nations הַגּוֹיִם
Hebrew Noun: Common Masculine Plural Absolute (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts:—the Gentiles, the heathen, the nations, the people. For more info click here
could come and trample it down like they had done in the past.
4:61 And they stationed a garrison to guard it, and fortified Bethsura to preserve it; so that the people might have a defense against Idumea.

10 Responses

Leave a Reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Categories
    • Syria and Israel threatened A remnant saved Woe to the blasphemous
    • Rabbi Jeffrey Leynor of BHC discusses the meanings of sin in Judaism and the Jewish Jesus Movement or click here for more BHC Videos
    • Righteousness, the fulfillment of all legal and moral obligations. In the Bible righteousness bears a distinctly legal character; the righteous man is the innocent party, while the wicked man is the guilty one:
    • Basic unit of weight-shekel Grains LBS OZ Shekel 175.875 0.402 Bekah (half shekel) 109.30 0.201 Gerah (l /20 shekel) 10.90 0.0201 Maneh (mina) = 60 shekels 13,122.00 1.2561 20.0976 Pound (mna) = 60 shekels 13,122.00 1 14 Pound (litra) 2,252.60 Talent = 60 maneh 527,800.00 75.4 1,206.4 The LB. Avoir. = 7000 grains the oz. […]
    • Passover, also known as Pesach, is a Jewish spring holiday. It commemorates the Israelites’ exodus from Egypt and their journey to freedom. The holiday reminds us of the ongoing struggle for freedom and justice. Jews around the world celebrate Pesach with customs and a Sederסדר‎plural: סדרים‎ sedarim a Hebrew word meaning “order” or “sequence” For […]
    • “Menstrous Woman” נִדָּה According to Jewish law, a woman is forbidden to maintain sexual relations with her husband during and for sometimes both before and after her menses. For info on the word click here
    • From the Encyclopedia Judaica 13:82 Paradise and Hell, the place of reward for the righteous and punishment for the wicked after death, are traditionally referred to as the Garden and Gehinnom respectively. In the Bible these two names never refer to the abode of souls after death; nevertheless, the idea of a fiery torment for […]
    • From Wikipedia, the free encyclopedia Astarte (from Greek ?στ?ρτη (Astárt?)) is the name of a goddess as known from Northwestern Semitic regions, cognate in name, origin and functions with the goddess Ishtar in Mesopotamian texts. Another transliteration is ‘Ashtart; other names for the goddess include Hebrew ?????(transliterated Ashtoreth), Ugaritic ‘?trt (also ‘A?tart or ‘Athtart, transliterated […]
    • (Holman Bible Dictionary) (assh’ tuhrahth) is the plural form of Ashtoreth, a Canaanite goddess of fertility, love, and war and the daughter of the god El and the goddess Asherah. 1. The Old Testament uses the plural form, Ashtaroth, more than the singular form, Ashtoreth. The only references to Ashtoreth come in 1 Kings 11:5, […]
    • High Priest of the family of Anan the son Of Seth. Appointed to the office by Agrippa II in 62 C.E., Anan officiated for three months only. He used the interval between the death of the procurator (Gov.) Festus and the arrival of his successor Albinus, to convene the Sanhedrin and have several persons condemned […]
    • Hebrew – the President
    • Organization- Every Synagogue had a president, and a number of Elders (Zekenim) equal in rank, a reader and interpreter, one or more envoys or clerks called “messengers” (Sheliah) and a sexton or beadle (Chazzan) for the humbler mechanicals services. There were deacons (Gabac zedaka) for the collection of alms in money and produce. Ten or […]
    • Amoraim designation of the scholars who were active from the period of the completion of the Minshnah (c. 200 C.E.) until the completion of the Babylonian and Jerusalem Talmud’s (end of the 4th and end of 5th centuries respectively).
    • sayer, spokesman Term used originally for the “interpreter,” who communicated audibly to the assembled pupils the lessons of the rabbinic teacher. It was later applied as the generic term for the rabbis of the post-mishnaic period, whose activities were centered on the Mishnah. Even in that period the amora as teacher continued to employ amoraim […]
    • The history of a linguistic form (as a word) shown by tracing it’s development since it’s earliest recorded occurrence in athe language where it is found, by tracing it’s transmission from one langue to another, by identifying it cognates to a common ancestral form in an ancestral language.
    • From the Encyclopaedia Judaica 2:165 Designation in the New Testament (Luke 16:22-31) of the abode of the blessed souls of pious and poor in the other world (compare IV Macc. 13:17 ; Matt. 8:11, where all three patriarchs Abraham, Isaac, and Jacob are enumerated as those in whose company the pious souls stay). The Hebrew […]
    • From the Encyclopedia Judaica 12:996 Apart from the Isaiah 14:14-19 and Ezekiel 38:18 ff passages, the numerous biblical references to the netherworld are vague and inspired by Ancient Near Easter folklore. Several names are given to the abode of the dead, most common being Sheol always femmine and without the definite article - a sign […]
    • From The Encylopaedia Judacia A person who vows for a specific period to abstain from partaking of grapes or any of it’s products whether intoxicating or not, cutting his hair, and touching a corpse (6:3-9) Such a person is called a Nazirite (HEBREW nazir) from the root nzr meaning to separate or dedicate oneself (eg. […]
    • Joshua (/ˈdʒɒʃuə/) also known as Yehoshua (Hebrew: יְהוֹשֻׁעַ‎ Yəhōšuaʿ, Tiberian: Yŏhōšuaʿ, lit. ‘Yahweh is salvation’) Yeshua or Y’shua (ישוע; with vowel pointing Hebrew: יֵשׁוּעַ, romanized: Yēšūaʿ) was a common alternative form of the name Yehoshua (Hebrew: יְהוֹשֻׁעַ, romanized: Yəhōšūaʿ, lit. ’Joshua’) in later books of the Hebrew Bible and among Jews of the Second Temple period. […]
    • Wrest |rest| verb [ trans. ] forcibly pull (something) from a person’s grasp : Leila tried to wrest her arm from his hold. • take (something, esp. power or control) from someone or something else after considerable effort or difficulty : they wanted to allow people to wrest control of their lives from impersonal bureaucracies. […]
  • Discover more from

    Subscribe now to keep reading and get access to the full archive.

    Continue reading