Solomon’spalace
7:1 BUT Solomonשְׁלֹמֹה
His two names mean “peaceful” and “friend of God”, both considered “predictive of the character of his reign Reign 970–931 BCE (hypothesised)For more info click here was building his own house thirteen years, and he finished all his house.
7:2 He built also the house of the forest of Lebanon; the length of it was an hundred cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here, and the width of it fifty cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here, and the height of it thirty cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here, upon four rows of cedar pillars, with cedar beams upon the pillars.
7:3 And it was covered with cedar above upon the beams, that lay on forty five pillars, fifteen in a row.
7:4 And there were windows in three rows, and light was against light in three ranks.
7:5 And all the doors and posts were square, with the windows: and light was against light in three ranks.
7:6 And he made a porch of pillars; the length of it was fifty cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here, and the width of it thirty cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here: and the porch was before them: and the other pillars and the thick beam were before them.
7:7 Then he made a porch for the throne where he might judge, even the porch of judgment: and it was covered with cedar from one side of the floor to the other.
7:8 And his house where he stayed had another court within the porch, which was of the like work. Solomonשְׁלֹמֹה
His two names mean “peaceful” and “friend of God”, both considered “predictive of the character of his reign Reign 970–931 BCE (hypothesised)For more info click here made also an house for Pharaoh’s daughter, whom he had taken to wife, like to this porch.
7:9 All these were of costly stones, according to the measures of hewed stones, sawed with saws, within and without, even from the foundation to the coping, and so on the outside toward the great court.
7:10 And the foundation was of costly stones, even great stones, stones of ten cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here, and stones of eight cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here.
7:11 And above were costly stones, after the measures of hewed stones, and cedars.
7:12 And the great court round about was with three rows of hewed stones, and a row of cedar beams, both for the inner court of the house of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here, and for the porch of the house.
7:13 And king Solomonשְׁלֹמֹה
His two names mean “peaceful” and “friend of God”, both considered “predictive of the character of his reign Reign 970–931 BCE (hypothesised)For more info click here sent and fetched Hiram out of Tyre.
7:14 He was a widow’s son of the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze: and he was filled with wisdom, and understanding, and cunning to work all works in bronze. And he came to king Solomonשְׁלֹמֹה
His two names mean “peaceful” and “friend of God”, both considered “predictive of the character of his reign Reign 970–931 BCE (hypothesised)For more info click here, and forged all his work.
The pillars of bronze
7:15 For he cast two pillars of bronze, of eighteen cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here high apiece: and a line of twelve cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here did compass either of them about.
7:16 And he made two capitalIn architecture the capital (from the Latin caput, or “head”) or chapiter forms the topmost member of a column (or a pilaster). It mediates between the column and the load thrusting down upon it, broadening the area of the column’s supporting surface. The capital, projecting on each side as it rises to support the abacus, joins the usually square abacus and the usually circular shaft of the column. of cast bronze, to set upon the tops of the pillars: the height of the one capital was five cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here, and the height of the other capital was five cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here:
7:17 And nets of checker work, and wreaths of chain work, for the capitalIn architecture the capital (from the Latin caput, or “head”) or chapiter forms the topmost member of a column (or a pilaster). It mediates between the column and the load thrusting down upon it, broadening the area of the column’s supporting surface. The capital, projecting on each side as it rises to support the abacus, joins the usually square abacus and the usually circular shaft of the column. which were upon the top of the pillars; seven for the one capital, and seven for the other capital.
7:18 And he made the pillars, and two rows round about upon the one network, to cover the capitalIn architecture the capital (from the Latin caput, or “head”) or chapiter forms the topmost member of a column (or a pilaster). It mediates between the column and the load thrusting down upon it, broadening the area of the column’s supporting surface. The capital, projecting on each side as it rises to support the abacus, joins the usually square abacus and the usually circular shaft of the column. that were upon the top, with pomegranates: and so did he for the other capital.
7:19 And the capitalIn architecture the capital (from the Latin caput, or “head”) or chapiter forms the topmost member of a column (or a pilaster). It mediates between the column and the load thrusting down upon it, broadening the area of the column’s supporting surface. The capital, projecting on each side as it rises to support the abacus, joins the usually square abacus and the usually circular shaft of the column. that were upon the top of the pillars were of lily work in the porch, four cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here.
7:20 And the capitalIn architecture the capital (from the Latin caput, or “head”) or chapiter forms the topmost member of a column (or a pilaster). It mediates between the column and the load thrusting down upon it, broadening the area of the column’s supporting surface. The capital, projecting on each side as it rises to support the abacus, joins the usually square abacus and the usually circular shaft of the column. upon the two pillars had pomegranates also above, over against the belly which was by the network: and the pomegranates were two hundred in rows round about upon the other capital.
7:21 And he set up the pillars in the porch of the temple: and he set up the right pillar, and called the name of it Jachin: and he set up the left pillar, and called the name of it Boaz.
7:22 And upon the top of the pillars was lily work: so was the work of the pillars finished.
The cast sea
7:23 And he made a cast sea, ten cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here from the one brim to the other: it was round all about, and his height was five cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here: and a line of thirty cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here did compass it round about.
7:24 And under the brim of it round about there were knops compassing it, ten in a cubit noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’., compassing the sea round about: the knops were cast in two rows, when it was cast.
7:25 It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward.
7:26 And it was an hand width thick, and the brim of it was forged like the brim of a cup, with flowers of lilies: it contained two thousand baths.
Other work for the temple
7:27 And he made ten bases of bronze; four cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here was the length of one base, and four cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here the width of it, and three cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here the height of it.
7:28 And the work of the bases was on this manner: they had borders, and the borders were between the ledges:
7:29 And on the borders that were between the ledges were lions, oxen, and cherubimכְּרוּב
kərūḇ, pl. כְּרוּבִים likely borrowed from a derived form of Akkadian: 𒅗𒊏𒁍 karabu “to bless” such as 𒅗𒊑𒁍 karibu, “one who blesses”,a name for the lamassu) is one of the unearthly beings who directly attend to God, according to Abrahamic religions. The numerous depictions of cherubim assign to them many different roles, such as protecting the entrance of the Garden of Eden: and upon the ledges there was a base above: and beneath the lions and oxen were certain additions made of thin work.
7:30 And every base had four bronze wheels, and plates of bronze: and the four corners of it had brackets: under the lavernoun archaic or literary a basin or similar container used for washing oneself. (in biblical use) a large brass bowl for the ritual ablutions of Jewish priests. were brackets cast, at the side of every addition.
7:31 And the mouth of it within the capital In architecture the capital (from the Latin caput, or “head”) or chapiter forms the topmost member of a column (or a pilaster). It mediates between the column and the load thrusting down upon it, broadening the area of the column’s supporting surface. The capital, projecting on each side as it rises to support the abacus, joins the usually square abacus and the usually circular shaft of the column. and above was a cubit noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’.: but the mouth of it was round after the work of the base, a cubit noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. and an half: and also upon the mouth of it were carvings with their borders, foursquare, not round.
7:32 And under the borders were four wheels; and the axletrees of the wheels were joined to the base: and the height of a wheel was a cubit noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. and half a cubit noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’..
7:33 And the work of the wheels was like the work of a chariot wheel: their axletrees, and their naves, and their felloes, and their spokes, were all cast.
7:34 And there were four brackets to the four corners of one base: and the brackets were of the very base itself.
7:35 And in the top of the base was there a round compass of half a cubit noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. high: and on the top of the base the ledges of it and the borders of it were of the same.
7:36 For on the plates of the ledges of it, and on the borders of it, he carved cherubimכְּרוּב
kərūḇ, pl. כְּרוּבִים likely borrowed from a derived form of Akkadian: 𒅗𒊏𒁍 karabu “to bless” such as 𒅗𒊑𒁍 karibu, “one who blesses”,a name for the lamassu) is one of the unearthly beings who directly attend to God, according to Abrahamic religions. The numerous depictions of cherubim assign to them many different roles, such as protecting the entrance of the Garden of Eden, lions, and palm trees, according to the proportion of every one, and additions round about.
7:37 After this manner he made the ten bases: all of them had one casting, one measure, and one size.
7:38 Then made he ten laversnoun archaic or literary a basin or similar container used for washing oneself. (in biblical use) a large brass bowl for the ritual ablutions of Jewish priests. of bronze: one lavernoun archaic or literary a basin or similar container used for washing oneself. (in biblical use) a large brass bowl for the ritual ablutions of Jewish priests. contained forty baths: and every laver noun archaic or literary a basin or similar container used for washing oneself. (in biblical use) a large brass bowl for the ritual ablutions of Jewish priests. was four cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here: and upon every one of the ten bases one laver noun archaic or literary a basin or similar container used for washing oneself. (in biblical use) a large brass bowl for the ritual ablutions of Jewish priests..
7:39 And he put five bases on the right side of the house, and five on the left side of the house: and he set the sea on the right side of the house eastward over against the south.
7:40 And Hiram made the lavers noun archaic or literary a basin or similar container used for washing oneself. (in biblical use) a large brass bowl for the ritual ablutions of Jewish priests., and the shovels, and the basins. So Hiram made an end of doing all the work that he made king Solomonשְׁלֹמֹה
His two names mean “peaceful” and “friend of God”, both considered “predictive of the character of his reign Reign 970–931 BCE (hypothesised)For more info click here for the house of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here:
7:41 The two pillars, and the two bowls of the capital In architecture the capital (from the Latin caput, or “head”) or chapiter forms the topmost member of a column (or a pilaster). It mediates between the column and the load thrusting down upon it, broadening the area of the column’s supporting surface. The capital, projecting on each side as it rises to support the abacus, joins the usually square abacus and the usually circular shaft of the column. that were on the top of the two pillars; and the two networks, to cover the two bowls of the capital In architecture the capital (from the Latin caput, or “head”) or chapiter forms the topmost member of a column (or a pilaster). It mediates between the column and the load thrusting down upon it, broadening the area of the column’s supporting surface. The capital, projecting on each side as it rises to support the abacus, joins the usually square abacus and the usually circular shaft of the column. which were upon the top of the pillars;
7:42 And four hundred pomegranates for the two networks, even two rows of pomegranates for one network, to cover the two bowls of the capital In architecture the capital (from the Latin caput, or “head”) or chapiter forms the topmost member of a column (or a pilaster). It mediates between the column and the load thrusting down upon it, broadening the area of the column’s supporting surface. The capital, projecting on each side as it rises to support the abacus, joins the usually square abacus and the usually circular shaft of the column. that were upon the pillars;
7:43 And the ten bases, and ten laversnoun archaic or literary a basin or similar container used for washing oneself. (in biblical use) a large brass bowl for the ritual ablutions of Jewish priests. on the bases;
7:44 And one sea, and twelve oxen under the sea;
7:45 And the pots, and the shovels, and the basins: and all these vessels, which Hiram made to king Solomonשְׁלֹמֹה
His two names mean “peaceful” and “friend of God”, both considered “predictive of the character of his reign Reign 970–931 BCE (hypothesised)For more info click here for the house of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here, were of bright bronze.
7:46 In the plain of Jordan did the king cast them, in the clay ground between Succoth and Zarthan.
7:47 And Solomonשְׁלֹמֹה
His two names mean “peaceful” and “friend of God”, both considered “predictive of the character of his reign Reign 970–931 BCE (hypothesised)For more info click here left all the vessels unweighed, because they were exceeding many: neither was the weight of the bronze found out.
7:48 And Solomonשְׁלֹמֹה
His two names mean “peaceful” and “friend of God”, both considered “predictive of the character of his reign Reign 970–931 BCE (hypothesised)For more info click here made all the vessels that pertained to the house of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here: the altar of gold, and the table of gold, whereupon the shewbreadלחם הפנים
Leḥem haPānīm, literally: “Bread of the Faces”, in the King James Version: shewbread, in a biblical or Jewish context, refers to the cakes or loaves of bread which were always present, on a specially-dedicated table, in the Temple in Jerusalem as an offering to God. An alternative, and more appropriate, translation would be presence bread, since the Bible requires that the bread be constantly in the presence of God was,
7:49 And the candlesticks of pure gold, five on the right side, and five on the left, before the oracle, with the flowers, and the lamps, and the tongs of gold,
7:50 And the bowls, and the snuffers, and the basins, and the spoons, and the censers of pure gold; and the hinges of gold, both for the doors of the inner house, the most holy place, and for the doors of the house, to wit, of the temple.
7:51 So was ended all the work that king Solomonשְׁלֹמֹה
His two names mean “peaceful” and “friend of God”, both considered “predictive of the character of his reign Reign 970–931 BCE (hypothesised)For more info click here made for the house of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here. And Solomonשְׁלֹמֹה
His two names mean “peaceful” and “friend of God”, both considered “predictive of the character of his reign Reign 970–931 BCE (hypothesised)For more info click here brought in the things which Davidדָּוִד
/ˈdeɪvɪd/; romanized: Dāwīḏ, “beloved one”) Historians of the Ancient Near East agree that David probably lived around 1000 BCE. For more info click here his father had dedicated; even the silver, and the gold, and the vessels, did he put among the treasures of the house of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here.
Chapter 1|| Chapter 2 || Chapter 3 || Chapter 4 || Chapter 5
Chapter 6 || Chapter 7 || Chapter 8 || Chapter 9 || Chapter 10
Chapter 11 || Chapter 12 || Chapter 13 || Chapter 14 || Chapter 15
Chapter 16 || Chapter 17 || Chapter 18 || Chapter 19 || Chapter 20
7 Responses