Numbers Chapter 26

Israel is Numbered

26:1 AND it so happened after the plague, that YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here spoke to Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here and to Eleazar the son of Aaronאַהֲרוֹן
Aaron is an English masculine given name. The ‘h’ phoneme in the original Hebrew pronunciation “Aharon” (אהרן) is dropped in the Greek, Ἀαρών, from which the English form, Aaron, is derived. The brother of Moses, is described in the Torah, the Quran and the Baha’i Iqan. The origin of the biblical name is uncertain; however, an Ancient Egyptian origin may indicate “aha rw” meaning “warrior lion”, For more info click here the priestכֹּהֵן
kôhên, ko-hane’ Kohen = priest, principal officer or chief ruler For more info click here, saying,
26:2 Take the sum of all the congregation of the sons of Israel, from twenty years old and upward, throughout their fathers’ house, all that are able to go to war in Israel.
26:3 And Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here and Eleazar the priestכֹּהֵן
kôhên, ko-hane’ Kohen = priest, principal officer or chief ruler For more info click here spoke with them in the plains of Moab by  Jordan [near] Jericho, saying,
26:4 [Take the sum of the people], from twenty years old and upward ; as YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here commanded Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here and the sons of Israel, which went out of the land of Egypt.
26:5 Reubenרְאוּבֵן
or Reuven Standard Rəʾūven, meaning “behold, a son”. he was the first of the six sons of Jacob and Leah (Jacob’s oldest son) For more info click here, the eldest son of Israel the sons of Reubenרְאוּבֵן
or Reuven Standard Rəʾūven, meaning “behold, a son”. he was the first of the six sons of Jacob and Leah (Jacob’s oldest son) For more info click here ; Hanoch (Enoch), [of whom comes] the family of the Hanochites of Pallu, the family of the Palluites

26:6 Of Hezron, the family of the Hezronites of Carmi, the family of the Carmites.
26:7 These [are] the families of the Reubenites and they that were numbered of them were forty three thousand seven hundred and thirty.
26:8 And the sons of Pallu ; Eliab.
26:9 And the sons of Eliab ; Nemuel, and Dathan, and Abiram. This [is that] Dathan and Abiram, [which were] famous in the congregation, who struggled against Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here and against Aaronאַהֲרוֹן
Aaron is an English masculine given name. The ‘h’ phoneme in the original Hebrew pronunciation “Aharon” (אהרן) is dropped in the Greek, Ἀαρών, from which the English form, Aaron, is derived. The brother of Moses, is described in the Torah, the Quran and the Baha’i Iqan. The origin of the biblical name is uncertain; however, an Ancient Egyptian origin may indicate “aha rw” meaning “warrior lion”, For more info click here in the company of Korah, when they struggled against YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
26:10 And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men and they became a sign.
26:11 However the sons of Korah didn’t die.
26:12 The sons of Simeonשמעון
(/ˈsɪmiən/) is a given name (Biblical Šimʿon, Tiberian Šimʿôn), usually transliterated as Shimon. In Greek, it is written Συμεών, hence the Latinized spelling Symeon. It is a cognate of the name Simon “he has heard” For more info click here after their families of Nemuel (Jemuel), the family of the Nemuelites of Jamin, the family of the Jaminites of Jachin (Jarib), the family of the Jachinites
26:13 Of Zerah (Zohar), the family of the Zarhites of Shaul, the family of the Shaulites.
26:14 These [are] the families of the Simeonites, twenty two thousand two hundred.
26:15 The sons of Gadגָּד‎
Modern: Gad, Tiberian: Gāḏ, “luck/fortunate”) was, the first of the two sons of Jacob and Zilpah (Jacob’s seventh son) and the founder of the Israelite tribe of Gad. For more info click here after their families of Zephon (Ziphion), the family of the Zephonites of Haggi, the family of the Haggites of Shuni, the family of the Shunites
26:16 Of Ozni (or Ezbon), the family of the Oznites of Eri, the family of the Erites
26:17 Of Arod (Arodi), the family of the Arodites of Areli, the family of the Arelites.
26:18 These [are] the families of the sons of Gadגָּד‎
Modern: Gad, Tiberian: Gāḏ, “luck/fortunate”) was, the first of the two sons of Jacob and Zilpah (Jacob’s seventh son) and the founder of the Israelite tribe of Gad. For more info click here according to those that were numbered of them, forty thousand five hundred.
26:19 The sons of Judahיְהוּדָה‎
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here [were] Er and Onan and Er and Onan died in the land of Canaan.
26:20 And the sons of Judahיְהוּדָה‎
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here after their families were; of Shelah, the family of the Shelanites of Pharezפֶּרֶץ‎ / פָּרֶץ‎
Perez, also written as Pharez/Perets Modern Pereṣ / Pareṣ Tiberian Péreṣ / Pāreṣ) Hebrew means “breach or burst forth”., the family of the Pharzites of Zerah, the family of the Zarhites.
26:21 And the sons of Pharezפֶּרֶץ‎ / פָּרֶץ‎
Perez, also written as Pharez/Perets Modern Pereṣ / Pareṣ Tiberian Péreṣ / Pāreṣ) Hebrew means “breach or burst forth”. were; of Hezron, the family of the Hezronites of Hamul, the family of the Hamulites.
26:22 These [are] the families of Judahיְהוּדָה‎
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here according to those that were numbered of them, seventy six thousand five hundred.
26:23 [Of] the sons of Issacharיִשָּׂשכָר‎
Modern: Yīssaḵar, Tiberian: Yīśśāḵār, “There is reward” the fifth of the six sons of Jacob and Leah (Jacob’s ninth son) and the ancestor of a tribe by his name 2.a Korahite Levite and the 7th son of Obed-edom and doorkeeper to the temple 3.the territory allocated to the descendants of Issachar when they entered the land of Canaan For more info click here after their families [of] Tola, the family of the Tolaites of Pua (or Phuvah), the family of the Punites
26:24 Of Jashub (or Job), the family of the Jashubites of Shimron, the family of the Shimronites.
26:25 These [are] the families of Issacharיִשָּׂשכָר‎
Modern: Yīssaḵar, Tiberian: Yīśśāḵār, “There is reward” the fifth of the six sons of Jacob and Leah (Jacob’s ninth son) and the ancestor of a tribe by his name 2.a Korahite Levite and the 7th son of Obed-edom and doorkeeper to the temple 3.the territory allocated to the descendants of Issachar when they entered the land of Canaan For more info click here according to those that were numbered of them, sixty four thousand three hundred.
26:26 [Of] the sons of Zebulunזְבֻלוּן/זְבוּלֻן/זְבוּלוּן‎
Modern: Zəvūlūn) he name is derived from the Northwest Semitic root zbl, common in 2nd millennium BCE Ugaritic texts as an epithet (title) of the god Baal, as well as in Phoenician and (frequently) in Biblical Hebrew in personal names. For more info click here after their families of Sered, the family of the Sardites of Elon, the family of the Elonites of Jahleel, the family of the Jahleelites.
26:27 These [are] the families of the Zebulunites according to those that were numbered of them, sixty thousand five hundred.
26:28 The sons of Josephיוֹסֵף‎
Yosef Meaning: Jehovah will add, God will add, taken away or praise, fame taken away. For more info click here after their families [were] Manassehמְנַשֶּׁה
/məˈnæsə/; Mənaššé, “Forgetter”; Greek: Μανασσῆς Manasses; The eldest son of Joseph and progenitor of the tribe of Manasseh, the tribe descended from Manasseh, the territory occupied by the tribe of Manasseh, son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile, a descendant of Pahath-moab who put away a foreign wife in the time of Ezra, a descendant of Hashum who put away a foreign wife in the time of Ezra. For more info click here and Ephraimאֶפְרַיִם‎
(/ˈiːfriːəm/;ʾEp̄rayīm, in pausa: אֶפְרָיִם‎ ʾEp̄rāyīm). The Book of Genesis related the name “Ephraim” to the Hebrew root פָּרָה (pārā), meaning “to be fruitful”. This referring to Joseph’s ability to produce sons, specifically while in Egypt (termed by the Torah as the land of his affliction). The name Ephraim can therefore be translated as “I will be fruitful”, with the prefix of aleph (א‎) indicating the first person, singular, future tense, Also name for an Israelite tribe. For more info click here.
26:29 Of the sons of Manassehמְנַשֶּׁה
/məˈnæsə/; Mənaššé, “Forgetter”; Greek: Μανασσῆς Manasses; The eldest son of Joseph and progenitor of the tribe of Manasseh, the tribe descended from Manasseh, the territory occupied by the tribe of Manasseh, son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile, a descendant of Pahath-moab who put away a foreign wife in the time of Ezra, a descendant of Hashum who put away a foreign wife in the time of Ezra. For more info click here of Machir, the family of the Machirites and Machir fathered Gilead of Gilead [come] the family of the Gileadites.
26:30 These [are] the sons of Gilead [of] Jeezer (called  Abiezer), the family of the Jeezerites of Helek, the family of the Helekites
26:31 And [of] Asriel, the family of the Asrielites and [of] Shechem, the family of the Shechemites
26:32 And [of] Shemida, the family of the Shemidaites and [of] Hepher, the family of the Hepherites.
26:33 And Zelophehad the son of Hepher had no sons, but daughters and the names of the daughters of Zelophehad [were] Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
26:34 These [are] the families of Manassehמְנַשֶּׁה
/məˈnæsə/; Mənaššé, “Forgetter”; Greek: Μανασσῆς Manasses; The eldest son of Joseph and progenitor of the tribe of Manasseh, the tribe descended from Manasseh, the territory occupied by the tribe of Manasseh, son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile, a descendant of Pahath-moab who put away a foreign wife in the time of Ezra, a descendant of Hashum who put away a foreign wife in the time of Ezra. For more info click here, and those that were numbered of them, fifty two thousand seven hundred.
26:35 These [are] the sons of Ephraimאֶפְרַיִם‎
(/ˈiːfriːəm/;ʾEp̄rayīm, in pausa: אֶפְרָיִם‎ ʾEp̄rāyīm). The Book of Genesis related the name “Ephraim” to the Hebrew root פָּרָה (pārā), meaning “to be fruitful”. This referring to Joseph’s ability to produce sons, specifically while in Egypt (termed by the Torah as the land of his affliction). The name Ephraim can therefore be translated as “I will be fruitful”, with the prefix of aleph (א‎) indicating the first person, singular, future tense, Also name for an Israelite tribe. For more info click here after their families of Shuthelah, the family of the Shuthalhites of Becher (Bered), the family of the Bachrites of Tahan, the family of the Tahanites.
26:36 And these [are] the sons of Shuthelah of Eran, the family of the Eranites.
26:37 These [are] the families of the sons of Ephraimאֶפְרַיִם‎
(/ˈiːfriːəm/;ʾEp̄rayīm, in pausa: אֶפְרָיִם‎ ʾEp̄rāyīm). The Book of Genesis related the name “Ephraim” to the Hebrew root פָּרָה (pārā), meaning “to be fruitful”. This referring to Joseph’s ability to produce sons, specifically while in Egypt (termed by the Torah as the land of his affliction). The name Ephraim can therefore be translated as “I will be fruitful”, with the prefix of aleph (א‎) indicating the first person, singular, future tense, Also name for an Israelite tribe. For more info click here according to those that were numbered of them, thirty and two thousand and five hundred. These [are] the sons of Josephיוֹסֵף‎
Yosef Meaning: Jehovah will add, God will add, taken away or praise, fame taken away. For more info click here after their families.
26:38 The sons of Benjaminבִּנְיָמִי
Bīnyāmīn Meaning: “Son of (the) right” or “Son of My right hand” was the last of the two sons of Jacob and Rachel (Jacob’s thirteenth child and twelfth and youngest son) For more info click here after their families of Bela, the family of the Belaites of Ashbel, the family of the Ashbelites of Ahiram, the family of the Ahiramites
26:39 Of Shupham, the family of the Shuphamites of Hupham, the family of the Huphamites.
26:40 And the sons of Bela were Ard (Addar) and Naaman [of Ard ], the family of the Ardites [and] of Naaman, the family of the Naamites.
26:41 These [are] the sons of Benjaminבִּנְיָמִי
Bīnyāmīn Meaning: “Son of (the) right” or “Son of My right hand” was the last of the two sons of Jacob and Rachel (Jacob’s thirteenth child and twelfth and youngest son) For more info click here after their families and they that were numbered of them [were] forty five thousand six hundred.
26:42 These [are] the sons of Danדָּן
Dān, “judgment” or “he judged”) was the first of the two sons of Jacob and Bilhah (Jacob’s fifth son). His mother, Bilhah, was Rachel’s handmaid, who becomes one of Jacob’s concubines, the tribe descended from Dan For more info click here after their families of Shuham (or Hushim), the family of the Shuhamites. These [are] the families of Danדָּן
Dān, “judgment” or “he judged”) was the first of the two sons of Jacob and Bilhah (Jacob’s fifth son). His mother, Bilhah, was Rachel’s handmaid, who becomes one of Jacob’s concubines, the tribe descended from Dan For more info click here after their families.
26:43 All the families of the Shuhamites, according to those that were numbered of them, [were] sixty four thousand four hundred.
26:44 [Of] the sons of Asherאָשֵׁר
’Āšēr), was the last of the two sons of Jacob and Zilpah (Jacob’s eighth son). The text of the Torah states that the name of Asher means “happy” or “blessing”, implying a derivation from the Hebrew term osher in two variations—beoshri (meaning in my good fortune). For more info click here after their families of Jimna, the family of the Jimnites of Jesui, the family of the Jesuites of Beriah, the family of the Beriites.
26:45 Of the sons of Beriah of Heber, the family of the Heberites of Malchiel, the family of the Malchielites.
26:46 And the name of the daughter of Asherאָשֵׁר
’Āšēr), was the last of the two sons of Jacob and Zilpah (Jacob’s eighth son). The text of the Torah states that the name of Asher means “happy” or “blessing”, implying a derivation from the Hebrew term osher in two variations—beoshri (meaning in my good fortune). For more info click here [was] Sarah.
26:47 These [are] the families of the sons of Asherאָשֵׁר
’Āšēr), was the last of the two sons of Jacob and Zilpah (Jacob’s eighth son). The text of the Torah states that the name of Asher means “happy” or “blessing”, implying a derivation from the Hebrew term osher in two variations—beoshri (meaning in my good fortune). For more info click here according to those that were numbered of them; [who were] fifty three thousand four hundred.
26:48 [Of] the sons of Naphtaliנַפְתָּלִי‎
(/ˈnæftəlaɪ/ Modern: Naftalī, Tiberian: Nap̄tālī, “my struggle”) was the sixth son of Jacob, the second of his two sons with Bilhah. He was the founder of the Israelite tribe of Naphtali. For more info click here after their families of Jahzeel, the family of the Jahzeelites of Guni, the family of the Gunites
26:49 Of Jezer, the family of the Jezerites of Shillem (Shallum), the family of the Shillemites.
26:50 These [are] the families of Naphtaliנַפְתָּלִי‎
(/ˈnæftəlaɪ/ Modern: Naftalī, Tiberian: Nap̄tālī, “my struggle”) was the sixth son of Jacob, the second of his two sons with Bilhah. He was the founder of the Israelite tribe of Naphtali. For more info click here according to their families and they that were numbered of them [were] forty five thousand four hundred.
26:51 These [were] the numbered of the sons of Israel, six hundred and one thousand seven hundred and thirty.

Inheritance to be by lot


26:52 And YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here spoke to Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here, saying,
26:53 To these‎ Each man’s portion would be 15 acres. the land shall be divided for an inheritance according to the number of names.
26:54 To many you will give the more inheritance, and to few you will give the less inheritance to every one shall his inheritance be given according to those that were numbered of him.
26:55 However the land shall be divided by lot according to the names of the tribes of their fathers they shall inherit.
26:56 According to the lot shall the possession of it be divided between many and few.
26:57 And these [are] those that were numbered of the Levites לְוִיִּם
/ˈliːvaɪt/ LEE-vyte;romanized: Lǝvīyyīm) or Levi are Jewish males who claim patrilineal descent from the Tribe of Levi. The Tribe of Levi descended from Levi, the third son of Jacob and Leah. The surname Halevi, which consists of the Hebrew definite article “ה” Ha- (‘the’) plus Levi (‘Levite’) is not conclusive regarding being a Levite; a titular use of HaLevi indicates being a Levite. The daughter of a Levite is a Bat Levi (Bat being Hebrew for ‘daughter’) For more info click here after their families of Gershonגֵּרְשֹׁם ‎
Gēršōm, “a sojourner there. The name means “a stranger there” in Hebrew, (גר שם‎ ger sham), firstborn son of Levi born before Jacob’s family went to Egypt. For more info click here (or Gershom), the family of the Gershonites of Kohath, the family of the Kohathites of Merari, the family of the Merarites.
26:58 These [are] the families of the Levitesלְוִיִּם
/ˈliːvaɪt/ LEE-vyte;romanized: Lǝvīyyīm) or Levi are Jewish males who claim patrilineal descent from the Tribe of Levi. The Tribe of Levi descended from Levi, the third son of Jacob and Leah. The surname Halevi, which consists of the Hebrew definite article “ה” Ha- (‘the’) plus Levi (‘Levite’) is not conclusive regarding being a Levite; a titular use of HaLevi indicates being a Levite. The daughter of a Levite is a Bat Levi (Bat being Hebrew for ‘daughter’) For more info click here the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korathites. And Kohath fathered Amram.
26:59 And the name of Amram’s wife [was] Jochebed, the daughter of Levi, whom [her mother] bore to Levi in Egypt and she bore to Amram Aaronאַהֲרוֹן
Aaron is an English masculine given name. The ‘h’ phoneme in the original Hebrew pronunciation “Aharon” (אהרן) is dropped in the Greek, Ἀαρών, from which the English form, Aaron, is derived. The brother of Moses, is described in the Torah, the Quran and the Baha’i Iqan. The origin of the biblical name is uncertain; however, an Ancient Egyptian origin may indicate “aha rw” meaning “warrior lion”, For more info click here and Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here, and Miriam their sister.
26:60 And to Aaronאַהֲרוֹן
Aaron is an English masculine given name. The ‘h’ phoneme in the original Hebrew pronunciation “Aharon” (אהרן) is dropped in the Greek, Ἀαρών, from which the English form, Aaron, is derived. The brother of Moses, is described in the Torah, the Quran and the Baha’i Iqan. The origin of the biblical name is uncertain; however, an Ancient Egyptian origin may indicate “aha rw” meaning “warrior lion”, For more info click here was born Nadab, and Abihu, Eleazar, and Ithamar.
26:61 And Nadab and Abihu died, when they offered strange fire before YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here.
26:62 And those that were numbered of them were twenty three thousand, all males from a month old and upward because they were not numbered among the sons of Israel, because there was no inheritance given them among the sons of Israel.
26:63 These [are] they that were numbered by Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here and Eleazar the priestכֹּהֵן
kôhên, ko-hane’ Kohen = priest, principal officer or chief ruler For more info click here, who numbered the sons of Israel in the plains of Moab by Jordan [near] Jericho.
26:64 But among these there was not a man of them whom Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here and Aaronאַהֲרוֹן
Aaron is an English masculine given name. The ‘h’ phoneme in the original Hebrew pronunciation “Aharon” (אהרן) is dropped in the Greek, Ἀαρών, from which the English form, Aaron, is derived. The brother of Moses, is described in the Torah, the Quran and the Baha’i Iqan. The origin of the biblical name is uncertain; however, an Ancient Egyptian origin may indicate “aha rw” meaning “warrior lion”, For more info click here the priestכֹּהֵן
kôhên, ko-hane’ Kohen = priest, principal officer or chief ruler For more info click here numbered, when they numbered the sons of Israel in the wildernessמִדְבָּר
Transliteration: miḏbār Pronunciation; mid-bawr’ desert, south, speech, wilderness For more info click here of Sinai.
26:65 Because YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here had said of them, They shall surely die in the wildernessמִדְבָּר
Transliteration: miḏbār Pronunciation; mid-bawr’ desert, south, speech, wilderness For more info click here. And there was not left a man of them, except Caleb the son of Jephunneh, and Joshuaיְהוֹשֻׁעַ‎
Yəhōšuaʿ,(/ˈdʒɒʃuə/), lit. ‘Yahweh is salvation’) also known as Yehoshua. Yeshua or Y’shua (ישוע; with vowel pointing Hebrew: יֵשׁוּעַ, romanized: Yēšūaʿ) was a common alternative form of the name Yehoshua (Hebrew: יְהוֹשֻׁעַ, romanized: Yəhōšūaʿ, lit. ’Joshua’) in later books of the Hebrew Bible and among Jews of the Second Temple period. The name corresponds to the Greek spelling Iesous (Ἰησοῦς), from which, through the Latin IESVS/Iesus, comes the English spelling Jesus meaning salvation. the son of Nun.

Main Index || Numbers Index

Chapter 1 || Chapter 2 || Chapter 3 || Chapter 4 || Chapter 5

Chapter 6 || Chapter 7 || Chapter 8 || Chapter 9 || Chapter 10

Chapter 11 || |Chapter 12 || Chapter 13 || Chapter 14 || Chapter 15

Chapter 16 || Chapter 17 || Chapter 18 || Chapter 19 || Chapter 20

Chapter 21 || Chapter 22 || Chapter 23 || Chapter 24 || Chapter 25

Chapter 26 || Chapter 27 || Chapter 28 || Chapter 29 || Chapter 30

Chapter 31 || Chapter 32 || Chapter 33 || Chapter 34 || Chapter 35

Chapter 36

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Stories
Jehovah speaks (210) Mentioning Giants (Rephaim) (27) Rebuilding the Temple (10) Rebuilding the walls of Jerusalem (7) Story of Abraham (14) Story of Balaam (8) Story of creation (3) Story of Elijah (6) Story of Elisha (6) Story of Isaac (6) Story of Jacob/ Israel (5) Story of Jehu (3) Story of Joab (13) Story of Job (16) Story of Joseph (15) Story of Joshua (23) Story of Judah (2) Story of Lot (4) Story of Moses (112) Story of Noah (5) Story of Samson (4) Story of Samuel (11) The Story of Elijah (1) The story of Judas Maccabeus (11) The Story of King David (47) The Story of King Jehoshaphat (7) The Story Of King Saul (15) The Story of King Solomon (19)
Categories

    • 2nd Maccabees Chapter 7
      The martyrdom of the seven brothers
    • The Hebrew Meaning of Sin
      Rabbi Jeffrey Leynor of BHC discusses the meanings of sin in Judaism and the Jewish Jesus Movement or click here for more BHC Videos
    • Righteousness
      Righteousness, the fulfillment of all legal and moral obligations. In the Bible righteousness bears a distinctly legal character; the righteous man is the innocent party, while the wicked man is the guilty one:
    • Biblical Weights And Measures
      Basic unit of weight-shekel Grains LBS OZ Shekel 175.875 0.402 Bekah (half shekel) 109.30 0.201 Gerah (l /20 shekel) 10.90 0.0201 Maneh (mina) = 60 shekels 13,122.00 1.2561 20.0976 Pound (mna) = 60 shekels 13,122.00 1 14 Pound (litra) 2,252.60 Talent = 60 maneh 527,800.00 75.4 1,206.4 The LB. Avoir. = 7000 grains the oz. […]
    • Passover
      Passover, also known as Pesach, is a Jewish spring holiday. It commemorates the Israelites’ exodus from Egypt and their journey to freedom. The holiday reminds us of the ongoing struggle for freedom and justice. Jews around the world celebrate Pesach with customs and a Sederסדר‎plural: סדרים‎ sedarim a Hebrew word meaning “order” or “sequence” For […]
    • Niddah
      “Menstrous Woman” נִדָּה According to Jewish law, a woman is forbidden to maintain sexual relations with her husband during and for sometimes both before and after her menses. For info on the word click here
    • Paradise And Hell in Later Thought
      From the Encyclopedia Judaica 13:82 Paradise and Hell, the place of reward for the righteous and punishment for the wicked after death, are traditionally referred to as the Garden and Gehinnom respectively. In the Bible these two names never refer to the abode of souls after death; nevertheless, the idea of a fiery torment for […]
    • Astarte
      From Wikipedia, the free encyclopedia Astarte (from Greek ?στ?ρτη (Astárt?)) is the name of a goddess as known from Northwestern Semitic regions, cognate in name, origin and functions with the goddess Ishtar in Mesopotamian texts. Another transliteration is ‘Ashtart; other names for the goddess include Hebrew ?????(transliterated Ashtoreth), Ugaritic ‘?trt (also ‘A?tart or ‘Athtart, transliterated […]
    • Ashtaroth
      (Holman Bible Dictionary) (assh’ tuhrahth) is the plural form of Ashtoreth, a Canaanite goddess of fertility, love, and war and the daughter of the god El and the goddess Asherah. 1. The Old Testament uses the plural form, Ashtaroth, more than the singular form, Ashtoreth. The only references to Ashtoreth come in 1 Kings 11:5, […]
    • Anan, Son of Anan
      High Priest of the family of Anan the son Of Seth. Appointed to the office by Agrippa II in 62 C.E., Anan officiated for three months only. He used the interval between the death of the procurator (Gov.) Festus and the arrival of his successor Albinus, to convene the Sanhedrin and have several persons condemned […]
    • ha-Nasi
      Hebrew – the President
    • The Synagogue
      Organization- Every Synagogue had a president, and a number of Elders (Zekenim) equal in rank, a reader and interpreter, one or more envoys or clerks called “messengers” (Sheliah) and a sexton or beadle (Chazzan) for the humbler mechanicals services. There were deacons (Gabac zedaka) for the collection of alms in money and produce. Ten or […]
    • Amoraim
      Amoraim designation of the scholars who were active from the period of the completion of the Minshnah (c. 200 C.E.) until the completion of the Babylonian and Jerusalem Talmud’s (end of the 4th and end of 5th centuries respectively).
    • Amora (Ahmorah)
      sayer, spokesman Term used originally for the “interpreter,” who communicated audibly to the assembled pupils the lessons of the rabbinic teacher. It was later applied as the generic term for the rabbis of the post-mishnaic period, whose activities were centered on the Mishnah. Even in that period the amora as teacher continued to employ amoraim […]
    • Etymology
      The history of a linguistic form (as a word) shown by tracing it’s development since it’s earliest recorded occurrence in athe language where it is found, by tracing it’s transmission from one langue to another, by identifying it cognates to a common ancestral form in an ancestral language.
    • Abraham’s Bosom
      From the Encyclopaedia Judaica 2:165 Designation in the New Testament (Luke 16:22-31) of the abode of the blessed souls of pious and poor in the other world (compare IV Macc. 13:17 ; Matt. 8:11, where all three patriarchs Abraham, Isaac, and Jacob are enumerated as those in whose company the pious souls stay). The Hebrew […]
    • Netherworld
      From the Encyclopedia Judaica 12:996 Apart from the Isaiah 14:14-19 and Ezekiel 38:18 ff passages, the numerous biblical references to the netherworld are vague and inspired by Ancient Near Easter folklore. Several names are given to the abode of the dead, most common being Sheol always femmine and without the definite article - a sign […]
    • Nazirite
      From The Encylopaedia Judacia A person who vows for a specific period to abstain from partaking of grapes or any of it’s products whether intoxicating or not, cutting his hair, and touching a corpse (6:3-9) Such a person is called a Nazirite (HEBREW nazir) from the root nzr meaning to separate or dedicate oneself (eg. […]
    • Joshua
      Joshua (/ˈdʒɒʃuə/) also known as Yehoshua (Hebrew: יְהוֹשֻׁעַ‎ Yəhōšuaʿ, Tiberian: Yŏhōšuaʿ, lit. ‘Yahweh is salvation’) Yeshua or Y’shua (ישוע; with vowel pointing Hebrew: יֵשׁוּעַ, romanized: Yēšūaʿ) was a common alternative form of the name Yehoshua (Hebrew: יְהוֹשֻׁעַ, romanized: Yəhōšūaʿ, lit. ’Joshua’) in later books of the Hebrew Bible and among Jews of the Second Temple period. […]
    • Wrest
      Wrest |rest| verb [ trans. ] forcibly pull (something) from a person’s grasp : Leila tried to wrest her arm from his hold. • take (something, esp. power or control) from someone or something else after considerable effort or difficulty : they wanted to allow people to wrest control of their lives from impersonal bureaucracies. […]

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