1st Chronicles Chapter 1

Adam to Noah

1:1 ADAM, Sheth, Enosh,
1:2 Kenan, Mahalaleel, Jered,
1:3 Henoch, Methuselah, Lamech,
1:4 Noah, Shem, Ham, and Japheth.
1:5 The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
1:6 And the sons of Gomer; Ashchenaz, and Riphath, and Togarmah.
1:7 And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.
1:8 The sons of Ham; Cush, and Mizraim, Put, and Canaan.
1:9 And the sons of Cush; Seba, and Havilah, and Sabta, and Raamah, and Sabtecha. And the sons of Raamah; Sheba, and Dedan.
1:10 And Cush fathered Nimrod: he began to be mighty upon the earth.
1:11 And Mizraim fathered Ludim, and Anamim, and Lehabim, and Naphtuhim,
1:12 And Pathrusim, and Casluhim, (of whom came the Philistines,) and Caphthorim.
1:13 And Canaan fathered Zidon his firstborn, and Heth,
1:14 The Jebusite also, and the Amorite, and the Girgashite,
1:15 And the Hivite, and the Arkite, and the Sinite,
1:16 And the Arvadite, and the Zemarite, and the Hamathite.

Shem’s Line to Abraham

1:17 The sons of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech.
1:18 And Arphaxad fathered Shelah, and Shelah fathered Eber.
1:19 And unto Eber were born two sons: the name of the one was Peleg; because in his days the earth was divided: and his brother’s name was Joktan.
1:20 And Joktan fathered Almodad, and Sheleph, and Hazarmaveth, and Jerah,
1:21 Hadoram also, and Uzal, and Diklah,
1:22 And Ebal, and Abimael, and Sheba,
1:23 And Ophir, and Havilah, and Jobab. All these were the sons of Joktan.
1:24 Shem, Arphaxad, Shelah,
1:25 Eber, Peleg, Reu,
1:26 Serug, Nahor, Terah,
1:27 Abram; the same is Abraham (originally Abram)^ /ˈeɪbrəhæm, -həm/; Hebrew: אַבְרָהָם‎‎, Modern: ʾAvraham,As recounted in the Torah, his name was originally Avram which means “High Father” – “av” (אב) “father”, “ram” (רם) “high” – with the “ha” (ה) added in mark of his covenant with God. For more info click here.
1:28 The sons of Abraham (originally Abram)^ /ˈeɪbrəhæm, -həm/; Hebrew: אַבְרָהָם‎‎, Modern: ʾAvraham,As recounted in the Torah, his name was originally Avram which means “High Father” – “av” (אב) “father”, “ram” (רם) “high” – with the “ha” (ה) added in mark of his covenant with God. For more info click here; Isaac meaning “he will laugh”, reflecting the laughter, in disbelief, of Abraham and Sarah, when told by God that they would have a child., and Ishmael.
1:29 These are their generations: The firstborn of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam,
1:30 Mishma, and Dumah, Massa, Hadad, and Tema,
1:31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael.
1:32 Now the sons of Keturah, Abraham (originally Abram)^ /ˈeɪbrəhæm, -həm/; Hebrew: אַבְרָהָם‎‎, Modern: ʾAvraham,As recounted in the Torah, his name was originally Avram which means “High Father” – “av” (אב) “father”, “ram” (רם) “high” – with the “ha” (ה) added in mark of his covenant with God. For more info click here‘s concubineˈkäNGkyəˌbīn noun– chiefly historical (in polygamous societies) a woman who lives with a man but has lower status than his wife or wives.: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan.
1:33 And the sons of Midian; Ephah, and Epher, and Henoch, and Abida, and Eldaah. All these are the sons of Keturah.
1:34 And Abraham (originally Abram)^ /ˈeɪbrəhæm, -həm/; Hebrew: אַבְרָהָם‎‎, Modern: ʾAvraham,As recounted in the Torah, his name was originally Avram which means “High Father” – “av” (אב) “father”, “ram” (רם) “high” – with the “ha” (ה) added in mark of his covenant with God. For more info click here fathered Isaac meaning “he will laugh”, reflecting the laughter, in disbelief, of Abraham and Sarah, when told by God that they would have a child.. The sons of Isaac meaning “he will laugh”, reflecting the laughter, in disbelief, of Abraham and Sarah, when told by God that they would have a child.; Esau and Israel.

Esau’s Line

1:35 The sons of Esau; Eliphaz, Reuel, and Jeush, and Jaalam, and Korah.
1:36 The sons of Eliphaz; Teman, and Omar, Zephi, and Gatam, Kenaz, and Timna, and Amalek.

1:37 The sons of Reuel; Nahath, Zerah, Shammah, and Mizzah.
1:38 And the sons of Seir; Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezar, and Dishan.
1:39 And the sons of Lotan; Hori, and Homam: and Timna was Lotan’s sister.
1:40 The sons of Shobal; Alian, and Manahath, and Ebal, Shephi, and Onam. And the sons of Zibeon; Aiah, and Anah.
1:41 The sons of Anah; Dishon. And the sons of Dishon; Amram, and Eshban, and Ithran, and Cheran.
1:42 The sons of Ezer; Bilhan, and Zavan, and Jakan. The sons of Dishan; Uz, and Aran.
1:43 Now these are the kings that reigned in the land of Edom Hebrew: אֱדוֹם was an ancient kingdom in Transjordan, located between Moab to the northeast, The Arabah to the west, and the Arabian Desert to the south and east. Most of its former territory is now divided between present-day southern Israel and Jordan. Edom appears in written sources relating to the late Bronze Age and to the Iron Age in the Levant. before any king reigned over the children of Israel; Bela the son of Beor: and the name of his city was Dinhabah.
1:44 And when Bela was dead, Jobab the son of Zerah of Bozrah reigned in his place.
1:45 And when Jobab was dead, Husham of the land of the Temanites reigned in his place.
1:46 And when Husham was dead, Hadad the son of Bedad, which smote Midian in the field of Moab, reigned in his place: and the name of his city was Avith.
1:47 And when Hadad was dead, Samlah of Masrekah reigned in his place.
1:48 And when Samlah was dead, Shaul of Rehoboth by the river reigned in his place.
1:49 And when Shaul was dead, Baalhanan the son of Achbor reigned in his place.
1:50 And when Baalhanan was dead, Hadad reigned in his place: and the name of his city was Pai; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
1:51 Hadad died also. And the dukes of EdomHebrew: אֱדוֹם was an ancient kingdom in Transjordan, located between Moab to the northeast, The Arabah to the west, and the Arabian Desert to the south and east.[5] Most of its former territory is now divided between present-day southern Israel and Jordan. Edom appears in written sources relating to the late Bronze Age and to the Iron Age in the Levant. were; duke Timnah, duke Aliah, duke Jetheth,
1:52 Duke Aholibamah, duke Elah, duke Pinon,
1:53 Duke Kenaz, duke Teman, duke Mibzar,
1:54 Duke Magdiel, duke Iram. These are the dukes of EdomHebrew: אֱדוֹם was an ancient kingdom in Transjordan, located between Moab to the northeast, the Arabah to the west, and the Arabian Desert to the south and east.[5] Most of its former territory is now divided between present-day southern Israel and Jordan. Edom appears in written sources relating to the late Bronze Age and to the Iron Age in the Levant..

4 Responses

  1. Pingback: Numbers Chapter 33

Leave a Reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Categories
    • Rabbi Jeffrey Leynor of BHC discusses the meanings of sin in Judaism and the Jewish Jesus Movement or click here for more BHC Videos
    • Righteousness, the fulfillment of all legal and moral obligations. In the Bible righteousness bears a distinctly legal character; the righteous man is the innocent party, while the wicked man is the guilty one:
    • Basic unit of weight-shekel Grains LBS OZ Shekel 175.875 0.402 Bekah (half shekel) 109.30 0.201 Gerah (l /20 shekel) 10.90 0.0201 Maneh (mina) = 60 shekels 13,122.00 1.2561 20.0976 Pound (mna) = 60 shekels 13,122.00 1 14 Pound (litra) 2,252.60 Talent = 60 maneh 527,800.00 75.4 1,206.4 The LB. Avoir. = 7000 grains the oz. […]
    • Passover, also known as Pesach, is a Jewish spring holiday. It commemorates the Israelites’ exodus from Egypt and their journey to freedom. The holiday reminds us of the ongoing struggle for freedom and justice. Jews around the world celebrate Pesach with customs and a Sederסדר‎plural: סדרים‎ sedarim a Hebrew word meaning “order” or “sequence” For […]
    • “Menstrous Woman” נִדָּה According to Jewish law, a woman is forbidden to maintain sexual relations with her husband during and for sometimes both before and after her menses. For info on the word click here
    • From the Encyclopedia Judaica 13:82 Paradise and Hell, the place of reward for the righteous and punishment for the wicked after death, are traditionally referred to as the Garden and Gehinnom respectively. In the Bible these two names never refer to the abode of souls after death; nevertheless, the idea of a fiery torment for […]
    • From Wikipedia, the free encyclopedia Astarte (from Greek ?στ?ρτη (Astárt?)) is the name of a goddess as known from Northwestern Semitic regions, cognate in name, origin and functions with the goddess Ishtar in Mesopotamian texts. Another transliteration is ‘Ashtart; other names for the goddess include Hebrew ?????(transliterated Ashtoreth), Ugaritic ‘?trt (also ‘A?tart or ‘Athtart, transliterated […]
    • (Holman Bible Dictionary) (assh’ tuhrahth) is the plural form of Ashtoreth, a Canaanite goddess of fertility, love, and war and the daughter of the god El and the goddess Asherah. 1. The Old Testament uses the plural form, Ashtaroth, more than the singular form, Ashtoreth. The only references to Ashtoreth come in 1 Kings 11:5, […]
    • High Priest of the family of Anan the son Of Seth. Appointed to the office by Agrippa II in 62 C.E., Anan officiated for three months only. He used the interval between the death of the procurator (Gov.) Festus and the arrival of his successor Albinus, to convene the Sanhedrin and have several persons condemned […]
    • Hebrew – the President
    • Organization- Every Synagogue had a president, and a number of Elders (Zekenim) equal in rank, a reader and interpreter, one or more envoys or clerks called “messengers” (Sheliah) and a sexton or beadle (Chazzan) for the humbler mechanicals services. There were deacons (Gabac zedaka) for the collection of alms in money and produce. Ten or […]
    • Amoraim designation of the scholars who were active from the period of the completion of the Minshnah (c. 200 C.E.) until the completion of the Babylonian and Jerusalem Talmud’s (end of the 4th and end of 5th centuries respectively).
    • sayer, spokesman Term used originally for the “interpreter,” who communicated audibly to the assembled pupils the lessons of the rabbinic teacher. It was later applied as the generic term for the rabbis of the post-mishnaic period, whose activities were centered on the Mishnah. Even in that period the amora as teacher continued to employ amoraim […]
    • The history of a linguistic form (as a word) shown by tracing it’s development since it’s earliest recorded occurrence in athe language where it is found, by tracing it’s transmission from one langue to another, by identifying it cognates to a common ancestral form in an ancestral language.
    • From the Encyclopaedia Judaica 2:165 Designation in the New Testament (Luke 16:22-31) of the abode of the blessed souls of pious and poor in the other world (compare IV Macc. 13:17 ; Matt. 8:11, where all three patriarchs Abraham, Isaac, and Jacob are enumerated as those in whose company the pious souls stay). The Hebrew […]
    • From the Encyclopedia Judaica 12:996 Apart from the Isaiah 14:14-19 and Ezekiel 38:18 ff passages, the numerous biblical references to the netherworld are vague and inspired by Ancient Near Easter folklore. Several names are given to the abode of the dead, most common being Sheol always femmine and without the definite article - a sign […]
    • From The Encylopaedia Judacia A person who vows for a specific period to abstain from partaking of grapes or any of it’s products whether intoxicating or not, cutting his hair, and touching a corpse (6:3-9) Such a person is called a Nazirite (HEBREW nazir) from the root nzr meaning to separate or dedicate oneself (eg. […]
    • Joshua (/ˈdʒɒʃuə/) also known as Yehoshua (Hebrew: יְהוֹשֻׁעַ‎ Yəhōšuaʿ, Tiberian: Yŏhōšuaʿ, lit. ‘Yahweh is salvation’) Yeshua or Y’shua (ישוע; with vowel pointing Hebrew: יֵשׁוּעַ, romanized: Yēšūaʿ) was a common alternative form of the name Yehoshua (Hebrew: יְהוֹשֻׁעַ, romanized: Yəhōšūaʿ, lit. ’Joshua’) in later books of the Hebrew Bible and among Jews of the Second Temple period. […]
    • Wrest |rest| verb [ trans. ] forcibly pull (something) from a person’s grasp : Leila tried to wrest her arm from his hold. • take (something, esp. power or control) from someone or something else after considerable effort or difficulty : they wanted to allow people to wrest control of their lives from impersonal bureaucracies. […]
    • Hebrew: רֹאשׁ הַשָּׁנָה, Rōʾš hašŠānā The Ancient Semitic peoples thought of the year as the beginning in the autumn. At the time of the late harvest, cf. the expressions be-zet ha-shanah (” at the end of the year”), and tekufat ha-shanah (” at the turn of the year”) by which the Feast of Ingathering, or […]