Circumcision

From When A Jew Celebrates

Pages 20 -22

On the eighth day after birth, Jewish boys are circumcised. According to the Torah, this ceremony began with Abraham.

Jews made circumcision a special mitzvah, a commandment. Just as Jews took ancient harvest festivals and gave them special religious meaning, so they changed the ancient custom of circumcision and made it a special mark of the Jewish male.

Nor have the Jews ever doubted the importance of circumcision. The ceremony of circumcision is called Berit Milah, from berit meaning “covenant”, and milah “circumcision”. According to tradition it must take place on the eight day after birth. It can be delayed only if the baby is to weak. In fact, the date is considered so important that it take place even if the eight day falls on Shabbath or Yom Kippur. The circumcision my take place in the hospital, in the synagogue, or at home. Nevertheless, some Jews have it done on any day before the baby leaves the hospital.

Circumcision is a minor operation. It is done by a man called – a Mohel – who has been trained in this procedure. It is some times done by a Jewish surgeon, a rabbi present. A traditional Berit Milah involves the whole family, but four people are most important -in addition to the baby. Three of the four are physically present at the ceremony- the godmother the godfather, and the Mohel. The fourth, the prophet Elijah, is there in spirit. At a traditional Berit Milah there is even an empty chair left for Elijah.

More on teachings Jewish children

RSS More On Birth & Circumcision

9 Responses

Leave a Reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.

    • A Prayer for Mercy
    • Lamentations of Zion Zion's confessions Edom threatened
    • Jeremiah morns his own calamities Jeremiah nourishes hope Prayer for deliverance
    • Jeremiah mourns the misery of Jerusalem Jeremiah's complaint to God
    • Misery of Jerusalem for her sins Confessions of God's Justice
    • JUSTICE has widely been said to be the moral value which singularly characterizes Judaism both conceptually and historically. Historically, the Jewish search for justice begins with biblical statements like "Justice (Heb. zedek); justice shall y'all pursue" (Deut. 16:20). On the conceptual side, justice holds a central place in the Jewish world view, and many other […]
    • Zedekiah rebels Jerusalem taken and plundered Judah carried away captive Jehoiachin advanced
    • Judgements against Babylon in revenge of Israel Jeremiah give the book of prophecy to Seraiah
    • The judgement of Babylon Redemption of Israel
    • Judgement of the Ammonites Edom, Damascus, Kedar, Hazor and Elam are judged too
    • Judgement on Moab for sins Moab's contempt for God and his people Moabites recalled from captivity
    • Jeremiah's prophecy against the Philistines
    • Jeremiah prophesies the overthrow of the Pharaoh's army at the Euphrates Jeremiah prophesies Nebuchadrezzar's conquest of Egypt
    • Jeremiah instructs and comforts Baruch
    • The desolation of Judah The idolatrous will be destroyed Jews threaten for stubbornness Destruction of Egypt foretold
    • Jeremiah carried to Egypt Conquest of Egypt prophesied
    • Jonanan inquires of Jeremiah Safety promised in Judah Hypocrisy reproved
    • Ishmael kills Gedaliah and escapes Johanan recovers the captives
    • Jeremiah lives with Gedaliah the governor of Judah Ishmael's conspiracy
    • Jerusalem is captured Jerusalem is ruined Jeremiah cared for A promise to Ebedmelech
  • Discover more from

    Subscribe now to keep reading and get access to the full archive.

    Continue reading