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Joshua Chapter 19

Boundaries of the other lots

19:1 And the second lot came forth to Simeonשמעון
(/ˈsɪmiən/) is a given name (Biblical Šimʿon, Tiberian Šimʿôn), usually transliterated as Shimon. In Greek, it is written Συμεών, hence the Latinized spelling Symeon. It is a cognate of the name Simon “he has heard” For more info click here
, [even] for the tribe of the children of Simeonשמעון
(/ˈsɪmiən/) is a given name (Biblical Šimʿon, Tiberian Šimʿôn), usually transliterated as Shimon. In Greek, it is written Συμεών, hence the Latinized spelling Symeon. It is a cognate of the name Simon “he has heard” For more info click here
according to their families and their inheritance was within the inheritance of the children of Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. For more info click here
.
19:2 And they had in their inheritance Beersheba, or Sheba, and Moladah,
19:3 And Hazarshual, and Balah, and Azem,
19:4 And Eltolad, and Bethul, and Hormah,
19:5 And Ziklagצִקְלַג
is the biblical name of a town that was located in the Negev region in the south-west of what was the Kingdom of Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. For more info click here
. It was a provincial town within the Philistine kingdom of Gath when Achish was king. Its exact location has not been identified with any certainty.
, and Bethmarcaboth, and Hazarsusah,
19:6 And Bethlebaoth, and Sharuhen ; thirteen cities and their villages
19:7 Ain, Remmon, and Ether, and Ashan ; four cities and their villages
19:8 And all the villages that [were] round about these cities to Baalathbeer, Ramath of the south. This [is] the inheritance of the tribe of the children of Simeonשמעון
(/ˈsɪmiən/) is a given name (Biblical Šimʿon, Tiberian Šimʿôn), usually transliterated as Shimon. In Greek, it is written Συμεών, hence the Latinized spelling Symeon. It is a cognate of the name Simon “he has heard” For more info click here
according to their families.
19:9 Out of the portion of the children of Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. For more info click here
[was] the inheritance of the children of Simeonשמעון
(/ˈsɪmiən/) is a given name (Biblical Šimʿon, Tiberian Šimʿôn), usually transliterated as Shimon. In Greek, it is written Συμεών, hence the Latinized spelling Symeon. It is a cognate of the name Simon “he has heard” For more info click here
for the part of the children of Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. For more info click here
was too much for them therefore the children of Simeonשמעון
(/ˈsɪmiən/) is a given name (Biblical Šimʿon, Tiberian Šimʿôn), usually transliterated as Shimon. In Greek, it is written Συμεών, hence the Latinized spelling Symeon. It is a cognate of the name Simon “he has heard” For more info click here
had their inheritance within the inheritance of them.
19:10 And the third lot came up for the children of Zebulunזְבֻלוּן/זְבוּלֻן/זְבוּלוּן
Modern: Zəvūlūn) he name is derived from the Northwest Semitic root zbl, common in 2nd millennium BCE Ugaritic texts as an epithet (title) of the god Baal, as well as in Phoenician and (frequently) in Biblical Hebrew in personal names. For more info click here
according to their families and the border of their inheritance was to Sarid
19:11 And their border went up toward the sea, and Maralah, and reached to Dabbasheth, and reached to the river that [is] before Jokneam ;
19:12 And turned from Sarid eastward toward the sunrising to the border of Chislothtabor, and then goes out to Daberath, and goes up to Japhia,
19:13 And from there passes on along on the east to Gittahhepher, to Ittahkazin, and goes out to Remmonmethoar to Neah ;
19:14 And the border encompassed it on the north side to Hannathon and the outgoings of it are in the valley of Jiphthahel
19:15 And Kattath, and Nahallal, and Shimron, and Idalah, and Bethlehemבֵּית לֶחֶם
Bēṯ Leḥem) (/ˈbɛθlɪhɛm/;Bayt Laḥm; Arabic: بيت لحمHouse of Meat (Arabic); House of Bread (Hebrew, Aramaic)
twelve cities with their villages.
19:16 This [is] the inheritance of the children of Zebulunזְבֻלוּן/זְבוּלֻן/זְבוּלוּן
Modern: Zəvūlūn) he name is derived from the Northwest Semitic root zbl, common in 2nd millennium BCE Ugaritic texts as an epithet (title) of the god Baal, as well as in Phoenician and (frequently) in Biblical Hebrew in personal names. For more info click here
according to their families, these cities with their villages.
19:17 [And] the fourth lot came out to Issacharיִשָּׂשכָר‎
Modern: Yīssaḵar, Tiberian: Yīśśāḵār, “There is reward” the fifth of the six sons of Jacob and Leah (Jacob’s ninth son) For more info click here
, for the children of Issacharיִשָּׂשכָר‎
Modern: Yīssaḵar, Tiberian: Yīśśāḵār, “There is reward” the fifth of the six sons of Jacob and Leah (Jacob’s ninth son) For more info click here
according to their families.
19:18 And their border was toward Jezreel, and Chesulloth, and Shunem,
19:19 And Hapharaim, and Shion, and Anaharath,
19:20 And Rabbith, and Kishion, and Abez,
19:21 And Remeth, and Engannim, and Enhaddah, and Bethpazzez ;
19:22 And the coast reaches to Tabor, and Shahazimah, and Bethshemesh ; and the outgoings of their border were at Jordan sixteen cities with their villages.
19:23 This [is] the inheritance of the tribe of the children of Issacharיִשָּׂשכָר‎
Modern: Yīssaḵar, Tiberian: Yīśśāḵār, “There is reward” the fifth of the six sons of Jacob and Leah (Jacob’s ninth son) For more info click here
according to their families, the cities and their villages.
19:24 And the fifth lot came out for the tribe of the children of Asherאָשֵׁר
’Āšēr), was the last of the two sons of Jacob and Zilpah (Jacob’s eighth son). The text of the Torah states that the name of Asher means “happy” or “blessing”, implying a derivation from the Hebrew term osher in two variations—beoshri (meaning in my good fortune). For more info click here
according to their families.
19:25 And their border was Helkath, and Hali, and Beten, and Achshaph,
19:26 And Alammelech, and Amad, and Misheal ; and reaches to Carmel westward, and to Shihorlibnath ;
19:27 And turns toward the sunrising to Bethdagon, and reaches to Zebulunזְבֻלוּן/זְבוּלֻן/זְבוּלוּן
Modern: Zəvūlūn) he name is derived from the Northwest Semitic root zbl, common in 2nd millennium BCE Ugaritic texts as an epithet (title) of the god Baal, as well as in Phoenician and (frequently) in Biblical Hebrew in personal names. For more info click here
, and to the valley of Jiphthahel toward the north side of Bethemek, and Neiel, and goes out to Cabul on the left hand,
19:28 And Hebron, and Rehob, and Hammon, and Kanah, [even] to great Zidon ;
19:29 And [then] the coast turns to Ramah, and to the strong city Tyre ; and the coast turns to Hosah ; and the outgoings of it are at the sea from the coast to Achzib
19:30 Ummah also, and Aphek, and Rehob twenty and two cities with their villages.
19:31 This [is] the inheritance of the tribe of the children of Asherאָשֵׁר
’Āšēr), was the last of the two sons of Jacob and Zilpah (Jacob’s eighth son). The text of the Torah states that the name of Asher means “happy” or “blessing”, implying a derivation from the Hebrew term osher in two variations—beoshri (meaning in my good fortune). For more info click here
according to their families, these cities with their villages.
19:32 The sixth lot came out to the children of Naphtaliנַפְתָּלִי
(/ˈnæftəlaɪ/ Modern: Naftalī, Tiberian: Nap̄tālī, “my struggle”) was the sixth son of Jacob, the second of his two sons with Bilhah. He was the founder of the Israelite tribe of Naphtali. For more info click here
, [even] for the children of Naphtaliנַפְתָּלִי
(/ˈnæftəlaɪ/ Modern: Naftalī, Tiberian: Nap̄tālī, “my struggle”) was the sixth son of Jacob, the second of his two sons with Bilhah. He was the founder of the Israelite tribe of Naphtali. For more info click here
according to their families.
19:33 And their coast was from Heleph, from Allon to Zaanannim, and Adami, Nekeb, and Jabneel, to Lakum ; and the outgoings of it were at Jordan
19:34 And [then] the coast turns westward to Aznothtabor, and goes out from there to Hukkok, and reaches to Zebulunזְבֻלוּן/זְבוּלֻן/זְבוּלוּן
Modern: Zəvūlūn) he name is derived from the Northwest Semitic root zbl, common in 2nd millennium BCE Ugaritic texts as an epithet (title) of the god Baal, as well as in Phoenician and (frequently) in Biblical Hebrew in personal names. For more info click here
on the south side, and reaches to Asherאָשֵׁר
’Āšēr), was the last of the two sons of Jacob and Zilpah (Jacob’s eighth son). The text of the Torah states that the name of Asher means “happy” or “blessing”, implying a derivation from the Hebrew term osher in two variations—beoshri (meaning in my good fortune). For more info click here
on the west side, and to Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. For more info click here
upon Jordan toward the sunrising.
19:35 And the fenced cities [are] Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
19:36 And Adamah, and Ramah, and Hazor,
19:37 And Kedesh, and Edrei, and Enhazor,
19:38 And Iron, and Migdalel, Horem, and Bethanath, and Bethshemesh ; nineteen cities with their villages.
19:39 This [is] the inheritance of the tribe of the children of Naphtaliנַפְתָּלִי
(/ˈnæftəlaɪ/ Modern: Naftalī, Tiberian: Nap̄tālī, “my struggle”) was the sixth son of Jacob, the second of his two sons with Bilhah. He was the founder of the Israelite tribe of Naphtali. For more info click here
according to their families, the cities and their villages.
19:40 [And] the seventh lot came out for the tribe of the children of Danדָּן
Dān, “judgment” or “he judged”) was the first of the two sons of Jacob and Bilhah (Jacob’s fifth son). His mother, Bilhah, was Rachel’s handmaid, who becomes one of Jacob’s concubines. For more info click here
according to their families.
19:41 And the coast of their inheritance was Zorah, and Eshtaol, and Irshemesh,
19:42 And Shaalabbin, and Ajalon, and Jethlah,
19:43 And Elon, and Thimnathah, and Ekron,
19:44 And Eltekeh, and Gibbethon, and Baalath,
19:45 And Jehud, and Beneberak, and Gathrimmon,
19:46 And Mejarkon, and Rakkon, with the border before Japho.
19:47 And the coast of the children of Danדָּן
Dān, “judgment” or “he judged”) was the first of the two sons of Jacob and Bilhah (Jacob’s fifth son). His mother, Bilhah, was Rachel’s handmaid, who becomes one of Jacob’s concubines. For more info click here
went out [too little] for them therefore the children of Danדָּן
Dān, “judgment” or “he judged”) was the first of the two sons of Jacob and Bilhah (Jacob’s fifth son). His mother, Bilhah, was Rachel’s handmaid, who becomes one of Jacob’s concubines. For more info click here
went up to fight against Leshem, and took it, and struck it with the edge of the sword, and possessed it, and lived in it, and called Leshem, Danדָּן
Dān, “judgment” or “he judged”) was the first of the two sons of Jacob and Bilhah (Jacob’s fifth son). His mother, Bilhah, was Rachel’s handmaid, who becomes one of Jacob’s concubines. For more info click here
, after the name of Danדָּן
Dān, “judgment” or “he judged”) was the first of the two sons of Jacob and Bilhah (Jacob’s fifth son). His mother, Bilhah, was Rachel’s handmaid, who becomes one of Jacob’s concubines. For more info click here
their father.
19:48 This [is] the inheritance of the tribe of the children of Danדָּן
Dān, “judgment” or “he judged”) was the first of the two sons of Jacob and Bilhah (Jacob’s fifth son). His mother, Bilhah, was Rachel’s handmaid, who becomes one of Jacob’s concubines. For more info click here
according to their families, these cities with their villages.

Joshua’s inheritance


19:49 When they had made an end of dividing the land for inheritance by their coasts, the children of Israel gave an inheritance to Joshua יְהוֹשֻׁעַ
Yəhōšuaʿ,(/ˈdʒɒʃuə/), lit. ‘Yahweh is salvation’) also known as Yehoshua. Yeshua or Y’shua (ישוע; with vowel pointing Hebrew: יֵשׁוּעַ, romanized: Yēšūaʿ) was a common alternative form of the name Yehoshua (Hebrew: יְהוֹשֻׁעַ, romanized: Yəhōšūaʿ, lit. ’Joshua’) in later books of the Hebrew Bible and among Jews of the Second Temple period. The name corresponds to the Greek spelling Iesous (Ἰησοῦς), from which, through the Latin IESVS/Iesus, comes the English spelling Jesus meaning salvation.
the son of Nun among them
19:50 According to the word of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
they gave him the city which he asked, [even] Timnathserah in mount Ephraimהר אפרים
or alternatively Mount of Ephraim, was the historical name for the central mountainous district of Israel once occupied by the Tribe of Ephraim (Joshua 17:15; 19:50; 20:7), extending from Bethel to the plain of Jezreel. In Joshua’s time (Joshua 17:18), approximately sometime between the 18th century BCE and the 13th century BCE, these hills were densely wooded. They were intersected by well-watered, fertile valleys, referred to in Jeremiah 50:19
and he built the city, and lived in it.
19:51 These [are] the inheritances, which Eleazar the priest, and Joshua יְהוֹשֻׁעַ
Yəhōšuaʿ,(/ˈdʒɒʃuə/), lit. ‘Yahweh is salvation’) also known as Yehoshua. Yeshua or Y’shua (ישוע; with vowel pointing Hebrew: יֵשׁוּעַ, romanized: Yēšūaʿ) was a common alternative form of the name Yehoshua (Hebrew: יְהוֹשֻׁעַ, romanized: Yəhōšūaʿ, lit. ’Joshua’) in later books of the Hebrew Bible and among Jews of the Second Temple period. The name corresponds to the Greek spelling Iesous (Ἰησοῦς), from which, through the Latin IESVS/Iesus, comes the English spelling Jesus meaning salvation.
the son of Nun, and the heads of the fathers of the tribes of the children of Israel, divided for an inheritance by lot in Shilohשִׁלֹה, שִׁלוֹ ,שִׁילֹה and שִׁילוֹ
Šīlō was an ancient city and sanctuary in Samaria. According to the Hebrew Bible, Shiloh was one of the main centers of Israelite worship during the pre-monarchic period, before the First Temple in Jerusalem was built For more info click here
before YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
, at the door of the tabernacle of the congregation. So they made an end of dividing the country.

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