From the Encyclopaedia Judaica 7:682
The Earliest occurrences (except for Dan. 4:23 : “It is Heaven that rules”) of the substitution of the word “Heaven” (God’s abode) for “God” (Himself) are found in the Apocrypha : “In the site of Heaven” (I Macc. 3:18), “Let us cry to Heaven” ( I Macc. 4:10) “They were singing hymns and glorifying Heaven” (I Macc. 4:24), “All the people … adored and praised Heaven” (I Macc. 4:55), With the help of Heaven” (I Macc. 12:15) and “From these [sons]” II Macc. 7:11)
In Christian Gospels this usage is especially common in the Judaeo-Christian Gospel of Matthew, where e.g. “the Kingdom of Heaven” corresponds to the “Kingdom of God” in parallel passages of Mark and Luke (Matt. 3:22 = Mark 1:15 ; Matt. 5:3 = Luke 6:20 ; etal.) but also in Luke 15:18,21 : “I have sinned against Heaven.” This usage still persist in such expressions as “Heaven help us”.
Names Of GOD
- God’s Name In VainPaska 22 The phrase “taking God’s Name in vain” or it’s equivalent “false swearing” is interpreted successively as follows: Study TorahתּוֹרָהTōrā,/ˈtɔːrə, ˈtoʊrə/; “Instruction”, “Teaching” or “Law”) The first five books of the Bible or also called “the books of Moses” comes from an archery term meaning to shoot. and not imparting it’s teachings to others; […]
- Yahweh or JehovahYAHWEH or Jehovah One of God’s names Jehovah (/dʒɪˈhoʊvə/) is a Latinization of the Hebrew יְהֹוָה Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament.[2][3][4] The Tetragrammaton יהוה is considered one of the seven names of God in Judaism and a form of […]
- ElohimOne of God’s Names God The Creator Elohim (Hebrew: אֱלֹהִים, romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity, particularly the God of Israel. In other verses […]
- Ru’ah ha-Kodesh (name for God)From the Encyclopaedia Judaica 14:365 רוח הקודש A more problematical use of the term Ru’ah ha-Kodesh is when in some way hypothesized, or used as a synonym for God. This tendency toward hypostatization is already apparent in such expressions as “Ru’ah ha-Kodesh resting” on a person or place, or someone “receiving Ru’ah ha-Kodesh”. But it […]
- Ru’ah Ha-Kodeshרוח הקודש lit. “the Holy Spirit” Although the phrase Ru’ah ha-Kodesh occurs in the Bible (cf. Ps 51:13 ; Isa 63:10), it’s specific connotation as divine inspiration is wholly post-biblical.In rabbinic thought it is the spirit of prophecy which comes from G-d, a divine inspiration giving man an insight into the future and will of […]
- “Heaven” (name for God)From the Encyclopaedia Judaica 7:682 The Earliest occurrences (except for Dan. 4:23 : “It is Heaven that rules”) of the substitution of the word “Heaven” (God’s abode) for “God” (Himself) are found in the Apocrypha : “In the site of Heaven” (I Macc. 3:18), “Let us cry to Heaven” ( I Macc. 4:10) “They were […]
- El ShaddaiThe Almighty God (EL= Almightyness, Shaddai = Exhautless Bounty) Found in Genesis 43:14 El Shaddai (Hebrew: אֵל שַׁדַּי, romanized: ʾĒl Šaddāy; IPA: [el ʃadːaj]) or just Shaddai is one of the names of the God of Israel. El Shaddai is conventionally translated into English as God Almighty (Deus Omnipotens in Latin, Arabic: الله عزوجل, romanized: ʾAllāh ʿazzawajal), but […]
More References To The Afterlife
- Paradise And Hell in Later ThoughtFrom the Encyclopedia Judaica 13:82 Paradise and Hell, the place of reward for the righteous and punishment for the wicked after death, are traditionally referred to as the Garden and Gehinnom respectively. In the Bible these two names never refer to the abode of souls after death; nevertheless, the idea of a fiery torment for […]
- Abraham’s BosomFrom the Encyclopaedia Judaica 2:165 Designation in the New Testament (Luke 16:22-31) of the abode of the blessed souls of pious and poor in the other world (compare IV Macc. 13:17 ; Matt. 8:11, where all three patriarchs Abraham, Isaac, and Jacob are enumerated as those in whose company the pious souls stay). The Hebrew […]
- NetherworldFrom the Encyclopedia Judaica 12:996 Apart from the Isaiah 14:14-19 and Ezekiel 38:18 ff passages, the numerous biblical references to the netherworld are vague and inspired by Ancient Near Easter folklore. Several names are given to the abode of the dead, most common being Sheol always femmine and without the definite article - a sign […]
- GehinnomFrom the Encyclopedia Judaica גֵּיא בֶן־הִנֹּם (Valley of Ben-Hinnom, Valley of [the Son(s) of Hinnom, Gehenna) a valley south of Jerusalem on one of the borders between the territories of Judah and Benjamin, between the Valley of RephaimרְפָאִיםTransliteration: rᵊp̄ā’îm Pronunciation: raw-faw’eem – giants, Rephaim For more info click here and En-Rogel (Josh. 15:8, 18:16). It […]
- “Heaven” (name for God)From the Encyclopaedia Judaica 7:682 The Earliest occurrences (except for Dan. 4:23 : “It is Heaven that rules”) of the substitution of the word “Heaven” (God’s abode) for “God” (Himself) are found in the Apocrypha : “In the site of Heaven” (I Macc. 3:18), “Let us cry to Heaven” ( I Macc. 4:10) “They were […]
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