Jonah Chapter 4

Jonah, complaining at God’s mercy, is reprimanded


4:1 But this was very displeasing to Jonahגָּד
Transliteration:yônâ Pronunciation:yo-naw’ Meaning “dove” son of Amittai and a native of Gath-hepher; every year we read the story of Jonah during the afternoon service of Yom Kippur. At first glance, the narrative seems to remind us of the power and redemptive value of teshuvah, the Hebrew word for repentance For more info on click here
, and he was very angry.
4:2 And he prayed to YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
, and said, Please, O YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
, wasn’t this what I said when I was in my own country? That is the reason I escaped to Tarshish: because I knew that You are a gracious and merciful EL אֵל
‎Transliteration:ēl Pronunciation:ale — masculine noun — God, god-like one, mighty one occurs 245 times in 235 verses in the WLC Hebrew click here
, slow to anger, abounding in kindness, and relents from doing harm.
4:3 So now, O YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
, please, take my soulנַפְשִׁי
Transliteration: nep̄eš Pronunciation:neh’-fesh feminine noun Meaning: my soul, my self, my life, my creature, my person, my appetite, my mind, my living being, my desire, my emotion, my passion For more info click here
from me; because it is better for me to die than to live.
4:4 Then YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
said, Are you so deeply grieved?
4:5 So Jonahגָּד
Transliteration:yônâ Pronunciation:yo-naw’ Meaning “dove” son of Amittai and a native of Gath-hepher; every year we read the story of Jonah during the afternoon service of Yom Kippur. At first glance, the narrative seems to remind us of the power and redemptive value of teshuvah, the Hebrew word for repentance For more info on click here
left the city, and sat on the east side of the city, and made himself a booth סֻכָּה
çukkâh, sook-kaw’; feminine. booth (rude or temporary shelter) For more info click here
, and sat under it in the shade, waiting to see what would happen to the city.
4:6 And YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator. For more info click here
prepared a kikayon (possibly a castor-oil plant), and made it to come up over Jonahגָּד
Transliteration:yônâ Pronunciation:yo-naw’ Meaning “dove” son of Amittai and a native of Gath-hepher; every year we read the story of Jonah during the afternoon service of Yom Kippur. At first glance, the narrative seems to remind us of the power and redemptive value of teshuvah, the Hebrew word for repentance For more info on click here
, to give shade over his head, to save him from his discomfort. So Jonahגָּד
Transliteration:yônâ Pronunciation:yo-naw’ Meaning “dove” son of Amittai and a native of Gath-hepher; every year we read the story of Jonah during the afternoon service of Yom Kippur. At first glance, the narrative seems to remind us of the power and redemptive value of teshuvah, the Hebrew word for repentance For more info on click here
rejoiced over of the kikayon.
4:7 Then Elohimהָאֱלֹהִים
the God – Hebrew Noun: Common Masculine Plural Construct root word is Elohim for more info on the word click here
prepared a worm at dawn of the next day, and it attacked the kikayon and it dried up.
4:8 And it so happened, when the sun came up, that Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator. For more info click here
prepared a scorching east wind; and the sun beat down on Jonahגָּד
Transliteration:yônâ Pronunciation:yo-naw’ Meaning “dove” son of Amittai and a native of Gath-hepher; every year we read the story of Jonah during the afternoon service of Yom Kippur. At first glance, the narrative seems to remind us of the power and redemptive value of teshuvah, the Hebrew word for repentance For more info on click here
‘s head, so that he grew faint, and asked to die, and he said, It is better for me to die than to live.
4:9 And Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator. For more info click here
said to Jonahגָּד
Transliteration:yônâ Pronunciation:yo-naw’ Meaning “dove” son of Amittai and a native of Gath-hepher; every year we read the story of Jonah during the afternoon service of Yom Kippur. At first glance, the narrative seems to remind us of the power and redemptive value of teshuvah, the Hebrew word for repentance For more info on click here
, Why are you so grieved over a kikayon? And he said, I am greatly grieved to death.
4:10 Then YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
said, you took pity on the kikayon, for the which you didn’t labor, or make it grow; it lived [one] night, and perished after one night:
4:11 And shouldn’t I take pity on Nineveh, that great city, are more than one hundred twenty thousand men that can’t who do not know their right hand from their left; and many cattle as well?

3 Responses

  1. Pingback: Jonah Chapter 3
  2. Pingback: Jonah Chapter 2
  3. Pingback: Jonah Chapter 1

Leave a Reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.

    • Jeremiah mourns the misery of Jerusalem Jeremiah's complaint to God
    • Misery of Jerusalem for her sins Confessions of God's Justice
    • JUSTICE has widely been said to be the moral value which singularly characterizes Judaism both conceptually and historically. Historically, the Jewish search for justice begins with biblical statements like "Justice (Heb. zedek); justice shall y'all pursue" (Deut. 16:20). On the conceptual side, justice holds a central place in the Jewish world view, and many other […]
    • Zedekiah rebels Jerusalem taken and plundered Judah carried away captive Jehoiachin advanced
    • Judgements against Babylon in revenge of Israel Jeremiah give the book of prophecy to Seraiah
    • The judgement of Babylon Redemption of Israel
    • Judgement of the Ammonites Edom, Damascus, Kedar, Hazor and Elam are judged too
    • Judgement on Moab for sins Moab's contempt for God and his people Moabites recalled from captivity
    • Jeremiah's prophecy against the Philistines
    • Jeremiah prophesies the overthrow of the Pharaoh's army at the Euphrates Jeremiah prophesies Nebuchadrezzar's conquest of Egypt
    • Jeremiah instructs and comforts Baruch
    • The desolation of Judah The idolatrous will be destroyed Jews threaten for stubbornness Destruction of Egypt foretold
    • Jeremiah carried to Egypt Conquest of Egypt prophesied
    • Jonanan inquires of Jeremiah Safety promised in Judah Hypocrisy reproved
    • Ishmael kills Gedaliah and escapes Johanan recovers the captives
    • Jeremiah lives with Gedaliah the governor of Judah Ishmael's conspiracy
    • Jerusalem is captured Jerusalem is ruined Jeremiah cared for A promise to Ebedmelech
    • Jeremiah thrown into Malchiah's dungeon The king spares Jeremiah's life Jeremiah counsels submission A secret conference
    • Zedekiah sends to Jeremiah for prayer Jeremiah prophesies a Chaldean victory Jeremiah is arrested and imprisoned Jeremiah obtains some favor
    • Baruch writes Jeremiah's prophecy Baruch and Jeremiah hide themselves Jehoiakim burns the scroll Baruch rewrites the scroll
  • Discover more from

    Subscribe now to keep reading and get access to the full archive.

    Continue reading