My Study Bible

Numbers Chapter 14

Search just this page

Israel murmurs against Moses

14:1 AND all the congregation lifted up their voice, and cried ; and the people wept that night.
14:2 And all the children of Israel murmured against Moses and against Aaron and the whole congregation said to them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!
14:3 And wherefore has the LORD brought us to this land, to fall by the sword, that our wives and our children should be a prey ? were it not better for us to return into Egypt ?
14:4 And they said one to another, Let us make a captain, and let us return into Egypt.
14:5 Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
14:6 And Joshua the son of Nun, and Caleb the son of Jephunneh, [which were] of them that searched the land, rent their clothes
14:7 And they spake to all the company of the children of Israel, saying, The land, which we passed through to search it, [is] an exceeding good land.
14:8 If the LORD delight in us, then he will bring us into this land, and give it us; a land which flows with milk and honey.
14:9 Only rebel not ya’ll against the LORD, neither fear ya’ll the people of the land ; for they [are] bread for us their defence is departed from them, and the LORD [is] with us fear them not.
14:10 But all the congregation bade stone them with stones. And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.
14:11 And the LORD said to Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shown among them?
14:12 I will strike them with the pestilence, and disinherit them, and will make of ya’ll a greater nation and mightier than they.

Moses Intercedes


14:13 And Moses said to the LORD, Then the Egyptians shall hear [it],(for you brought up this people in your might from among them;)
14:14 And they will tell [it] to the inhabitants of this land [for] they have heard that you LORD [are] among this people, that you LORD are seen face to face, and [that] your cloud stands over them, and [that] you go before them, by day time in a pillar of a cloud, and in a pillar of fire by night.
14:15 Now [if] you will kill [all] this people as one man, then the nations which have heard the fame of ya’ll will speak, saying,
14:16 Because the LORD was not able to bring this people into the land which he sware to them, therefore he has slain them in the wilderness.
14:17 And now, I beseech ya’ll , let the power of my Lord be great, according as you have spoken, saying,
14:18 The LORD [is] longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing [the guilty], visiting the iniquity of the fathers upon the children to the third and fourth [generation].
14:19 Pardon, I beseech ya’ll , the iniquity of this people according to the greatness of your mercy, and as you have forgiven this people, from Egypt even until now.
14:20 And the LORD said, I have pardoned according to your word
14:21 But [as] truly [as] I live, all the earth shall be filled with the glory of the LORD.
14:22 Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not listened to my voice ;
14:23 Surely they shall not see the land which I sware to their fathers, neither shall any of them that provoked me see it
14:24 But my servant Caleb, because he had another spirit with him, and has followed me fully, him will I bring into the land whereinto he went ; and his seed shall possess it.

God’s sentence for murmuring


14:25 (Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.
14:26 And the LORD spake to Moses and to Aaron, saying,
14:27 How long [shall I bear with] this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.
14:28 Say to them, [As truly as] I live, says the LORD, as ya’ll have spoken in mine ears, so will I do to you
14:29 Your carcases shall fall in this wilderness ; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,
14:30 Doubtless ya’ll shall not come into the land, [concerning] which I sware to make you stay therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.
14:31 But your little ones, which ya’ll said should be a prey, them will I bring in, and they shall know the land which ya’ll have despised.
14:32 But [as for] you, your carcases, they shall fall in this wilderness.
14:33 And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.
14:34 After the number of the days in which ya’ll searched the land, [even] forty days, each day for a year, shall ya’ll bear your iniquities, [even] forty years, and ya’ll shall know my breach of promise.
14:35 I the LORD have said, I will surely do it to all this evil congregation, that are gathered together against me in this wilderness they shall be consumed, and there they shall die.
14:36 And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land,
14:37 Even those men that did bring up the evil report upon the land, died by the plague before the LORD.
14:38 But Joshua the son of Nun, and Caleb the son of Jephunneh, [which were] of the men that went to search the land, lived [still].
14:39 And Moses told these sayings to all the children of Israel and the people mourned greatly.
14:40 And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we [be here], and will go up to the place which the LORD has promised for we have sinned.
14:41 And Moses said, Wherefore now do ya’ll transgress the commandment of the LORD ? but it shall not prosper.
14:42 Go not up, for the LORD [is] not among you; that ya’ll be not struck down before your enemies.
14:43 For the Amalekites and the Canaanites [are] there before you, and ya’ll shall fall by the sword because ya’ll are turned away from the LORD, therefore the LORD will not be with you.
14:44 But they presumed to go up to the hill top nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.
14:45 Then the Amalekites came down, and the Canaanites which dwelt in that hill, and struck them, and discomfited them, [even] to Hormah.

Main Index || Numbers Index

Chapter 1 || Chapter 2 || Chapter 3 || Chapter 4 || Chapter 5

Chapter 6 || Chapter 7 || Chapter 8 || Chapter 9 || Chapter 10

Chapter 11 || |Chapter 12 || Chapter 13 || Chapter 14 || Chapter 15

Chapter 16 || Chapter 17 || Chapter 18 || Chapter 19 || Chapter 20

Chapter 21 || Chapter 22 || Chapter 23 || Chapter 24 || Chapter 25

Chapter 26 || Chapter 27 || Chapter 28 || Chapter 29 || Chapter 30

Chapter 31 || Chapter 32 || Chapter 33 || Chapter 34 || Chapter 35

Chapter 36

    • Passover, also known as Pesach, is a Jewish spring holiday. It commemorates the Israelites’ exodus from Egypt and their journey to freedom. The holiday reminds us of the ongoing struggle for freedom and justice. Jews around the world celebrate Pesach with customs and a Sederסדר‎plural: סדרים‎ sedarim a Hebrew word meaning “order” or “sequence” For […]
    • Wrest |rest| verb [ trans. ] forcibly pull (something) from a person’s grasp : Leila tried to wrest her arm from his hold. • take (something, esp. power or control) from someone or something else after considerable effort or difficulty : they wanted to allow people to wrest control of their lives from impersonal bureaucracies. […]
    • Hebrew: רֹאשׁ הַשָּׁנָה, Rōʾš hašŠānā The Ancient Semitic peoples thought of the year as the beginning in the autumn. At the time of the late harvest, cf. the expressions be-zet ha-shanah (” at the end of the year”), and tekufat ha-shanah (” at the turn of the year”) by which the Feast of Ingathering, or […]
    • Mount Sinai is a well-known biblical site that carries various names, including Mount Horeb, Mount Paran, and the Mountain of God, among others. However, locating the precise location of this sacred place has been a challenge due to the scarcity of details presented in the text. The loss of information about the site of Mount […]
    • Calamities that come by sin Oppression of rulers Punishment of women for pride
    • Coming kingdom prophesied Exhortation to fear
    • Isaiah complains about Judah because of its rebellion Grace promised
    • “Menstrous Woman” According to Jewish law, a woman is forbidden to maintain sexual relations with her husband during and for sometimes both before and after her menses.
    • Shittah tree (Hebrew: שטה) or the plural “shittim“ was used in the Tanakh to refer to trees belonging to the genera Vachellia and Faidherbia (both formerly classed in Acacia). Faidherbia albida, Vachellia seyal, Vachellia tortilis, and Vachellia gerrardii can be found growing wild in the Sinai Desert and the Jordan River Valley. < p style=”text-align: […]
    • From the Encyclopaedia Judaica 12:1187 The seven Laws considered by rabbinic tradition as the minimal moral duties by the Bible on all men (Sanh. 50-60; Yad, Melakhim, 8:10, 10:12). Jews are obligated to observe the whole Torah, while every non-Jew is “a son of the covenant of Noah” and he accepts it’s obligations is a […]
    • noun an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit.’
    • Jewish Alternative in Love, Dating and Marriage by Pinchas StolperPage 77-78 98% of the first book of Genesis, is devoted to narratives describing the creation of the world, the beginnings of mankind, and mankind, and Abrahamאַבְרָהָם/ˈeɪbrəhæm, -həm/; ‎‎, Modern: ʾAvraham, As recounted in the Torah, his name was originally Avram which means “High Father” – […]
    • A collection of water A pool or bath of clear water, immersion in which renders ritually clean a person who become ritually unclean through contact with the dead (Num. 19) or any other defiling object or through an unclean flux from the body (Lev. 15) and especially a menstruant. It is similarly used for vessels […]
    • The Talmud is a work wherein is deposited the bulk of the literacy labors of numerous Jewish scholars over a period of some 700 years, roughly speaking between 200 B.C.E. and 500 C.E The Talmud is extant in two recessions, Palestinian and Babylonian. The word “Talmud” means primarily “study” or “Learning” and is employed in […]
    • The Study of halakhah in the rabbinic period and beyond it became the supreme religious duty. Because of it’s difficult subject matter and it’s importance for practical Judaism this study took precedence over that of any other aspect of Jewish teaching. Typical is the rabbinic saying that after the destruction of the temple, God has […]
    • From When A Jew Celebrates Pages 20 -22 On the eighth day after birth, Jewish boys are circumcised. According to the Torah, this ceremony began with Abraham. Jews made circumcision a special mitzvah, a commandment. Just as Jews took ancient harvest festivals and gave them special religious meaning, so they changed the ancient custom of […]
    • Paska 22 The phrase “taking God’s Name in vain” or it’s equivalent “false swearing” is interpreted successively as follows: Study Torahתּוֹרָה‎Tōrā,/ˈtɔːrə, ˈtoʊrə/; “Instruction”, “Teaching” or “Law”) The first five books of the Bible or also called “the books of Moses” comes from an archery term meaning to shoot. and not imparting it’s teachings to others; […]
    • From When A Jew Celebrates The Talmud teaches: Many coins are stamped from the same mold, and every coin is exactly the same. But God has stamped many people from the same mold ( the mold of Eve And Adam), yet not one person is like another. Therefore, one must say, “for my sake was […]
    • A descendant of the ancient priestly families
    • Water mixed with the ashes of the red hefer See also Purity in Second Temple Times, and Ablution
  • Discover more from My Study Bible

    Subscribe now to keep reading and get access to the full archive.

    Continue reading