Isaiah Chapter 9

Joy in the affliction through the Prince of Peace

9:1 However the dimness shall not be such as was in her distress, when at the first he lightly cursed the land of Zebulunזְבֻלוּן/זְבוּלֻן/זְבוּלוּן‎
Modern: Zəvūlūn) he name is derived from the Northwest Semitic root zbl, common in 2nd millennium BCE Ugaritic texts as an epithet (title) of the god Baal, as well as in Phoenician and (frequently) in Biblical Hebrew in personal names. For more info click here and the land of Naphtaliנַפְתָּלִי‎
(/ˈnæftəlaɪ/ Modern: Naftalī, Tiberian: Nap̄tālī, “my struggle”) was the sixth son of Jacob, the second of his two sons with Bilhah. He was the founder of the Israelite tribe of Naphtali. For more info click here, and afterward did more grievously afflict her by the way of the sea, beyond the Jordan, in Galilee (meaning circuit or district) of the nations.
9:2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, on them has the light shined.
9:3 You have multiplied the nation, and not increased the joy: they joy before you according to the joy in harvest, and as men rejoice when they divide the plunder.
9:4 For you have broken the yoke of his burden, and the staff of his shoulder, the rod (or branch) of his oppressor, like in the day of Midian.
9:5 Because every battle of the warrior is with confused noise, and clothes rolled in blood; but this shall be with burning and fuel of fire.
9:6 For to us a child is born, to us a son is given: and the dominion shall be on his shoulder: and his name shall be called Wonderful, Counselor, The mighty EL אֵל
‎Transliteration:ēl Pronunciation:ale — masculine noun — God, god-like one, mighty one occurs 245 times in 235 verses in the WLC Hebrew click here, The everlasting Father, The Prince of Peaceשָׁלוֹם‎
Transliteration šālôm Pronunciation shaw-lome’ shalom – completeness, soundness, welfare, peace, be well, prosperity For more info click here.
9:7 Of the increase of his dominion (or rule) and peaceשָׁלוֹם‎
Transliteration šālôm Pronunciation shaw-lome’ shalom – completeness, soundness, welfare, peace, be well, prosperity For more info click here there shall be no end, on the throne of David(/ˈdeɪvɪd/; Biblical Hebrew: דָּוִד‎, romanized: Dāwīḏ, “beloved one”)Historians of the Ancient Near East agree that David probably lived around 1000 BCE., and on his kingdom, to order it, and to establish it with judgment and with justice from now on even forever. The jealousy of YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here of hosts will perform this.

Judgements on Israel

9:8 Adonaiאֲדֹנָי
Hebrew pronunciation: [ʾăḏōnāy], lit. transl. My Lords, Pluralis majestatis taken as singular) is the possessive form of adon (“Lord”), along with the first-person singular pronoun enclitic. As with Elohim, Adonai’s grammatical form is usually explained as a plural of majesty. For more info click here sent a word to Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob (later called Israel) was born grasping the heel of his twin brother Esau. for more info click here, and it has fallen down on Israel.
9:9 And all the people shall know, even Ephraimאֶפְרַיִם‎
(/ˈiːfriːəm/;ʾEp̄rayīm, in pausa: אֶפְרָיִם‎ ʾEp̄rāyīm). The Book of Genesis related the name “Ephraim” to the Hebrew root פָּרָה (pārā), meaning “to be fruitful”. This referring to Joseph’s ability to produce children, specifically while in Egypt (termed by the Torah as the land of his affliction). The name Ephraim can therefore be translated as “I will be fruitful”, with the prefix of aleph (א‎) indicating the first person, singular, future tense, Also name for an Israelite tribe – sometimes used name for the northern kingdom (Hosea or Isaiah). For more info click here and the inhabitant of Samaria, that say in the pride and stoutness of heart,
9:10 The bricks are fallen down, but we will build with hewn stones: the sycamores are cut down, but we will change them into cedars.
9:11 So YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here shall set up the adversaries of Rezin against him, and join his enemies together;
9:12 The Syrians (Aram or Arameans) before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.
9:13 Because the people don’t turn to him that strikes them, neither do they seek YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here of hosts.
9:14 So YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here will cut off from Israel head and tail, branch and rush, in one day.
9:15 The ancient and honorable, he is the head; and the prophet that teaches lies, he is the tail.
9:16 Because the leaders of this people cause them to go astray; and they that are led of them are destroyed (or swallowed up).
9:17 So Adonaiאֲדֹנָי
Hebrew pronunciation: [ʾăḏōnāy], lit. transl. My Lords, Pluralis majestatis taken as singular) is the possessive form of adon (“Lord”), along with the first-person singular pronoun enclitic. As with Elohim, Adonai’s grammatical form is usually explained as a plural of majesty. For more info click here shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for everyone is an godless and an evildoer, and every mouth speaks of immorality. For all this his anger is not turned away, but his hand is stretched out still.
9:18 Because wickedness burns like the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.
9:19 Through the wrath of YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.
9:20 And he shall cut off on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:
9:21 Manasseh (/məˈnæsə/; Hebrew: מְנַשֶּׁה‎ Mənaššé, “Forgetter”; Greek: Μανασσῆς Manasses; was the fourteenth king of the Kingdom of Judah. He was the oldest of the sons of Hezekiah and his mother Hephzibah (2 Kings 21:1). He became king at the age of 12 and reigned for 55 years., Ephraimאֶפְרַיִם‎
(/ˈiːfriːəm/;ʾEp̄rayīm, in pausa: אֶפְרָיִם‎ ʾEp̄rāyīm). The Book of Genesis related the name “Ephraim” to the Hebrew root פָּרָה (pārā), meaning “to be fruitful”. This referring to Joseph’s ability to produce children, specifically while in Egypt (termed by the Torah as the land of his affliction). The name Ephraim can therefore be translated as “I will be fruitful”, with the prefix of aleph (א‎) indicating the first person, singular, future tense, Also name for an Israelite tribe – sometimes used name for the northern kingdom (Hosea or Isaiah). For more info click here; and Ephraimאֶפְרַיִם‎
(/ˈiːfriːəm/;ʾEp̄rayīm, in pausa: אֶפְרָיִם‎ ʾEp̄rāyīm). The Book of Genesis related the name “Ephraim” to the Hebrew root פָּרָה (pārā), meaning “to be fruitful”. This referring to Joseph’s ability to produce children, specifically while in Egypt (termed by the Torah as the land of his affliction). The name Ephraim can therefore be translated as “I will be fruitful”, with the prefix of aleph (א‎) indicating the first person, singular, future tense, Also name for an Israelite tribe – sometimes used name for the northern kingdom (Hosea or Isaiah). For more info click here, Manasseh (/məˈnæsə/; Hebrew: מְנַשֶּׁה‎ Mənaššé, “Forgetter”; Greek: Μανασσῆς Manasses; was the fourteenth king of the Kingdom of Judah. He was the oldest of the sons of Hezekiah and his mother Hephzibah (2 Kings 21:1). He became king at the age of 12 and reigned for 55 years.: and they together shall be against Judahיְהוּדָה‎
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here. For all this his anger is not turned away, but his hand is stretched out still.