Judges Chapter 9

Abimelech made king

9:1 And Abimelech the son of Jerubbaal went to Shechem to his mother’s brethren, and communed with them, and with all the family of the house of his mother’s father, saying,
9:2 Speak, I pray you, in the ears of all the men of Shechem, Whether [is] better for you, either that all the sons of Jerubbaal, [which are] sixty and ten persons, reign over you, or that one reign over you? remember also that I [am] your bone and your flesh.
9:3 And his mother’s brethren spake of him in the ears of all the men of Shechem all these words and their hearts inclined to follow Abimelech ; for they said, He [is] our brother.
9:4 And they gave him sixty and ten [pieces] of silver out of the house of Baalberith, by which Abimelech hired vain and light persons, which followed him.
9:5 And he went to his father’s house at Ophrah, and killed his brethren the sons of Jerubbaal, [being] sixty and ten persons, upon one stone notwithstanding yet Jotham the youngest son of Jerubbaal was left ; for he hid himself.
9:6 And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech king, by the plain of the pillar that [was] in Shechem.

Jotham’s fable


9:7 And when they told [it] to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said to them, Hearken to me, ya’ll men of Shechem, that God may listen to you.
9:8 The trees went forth [on a time] to anoint a king over them; and they said to the olive tree, Reign you over us.
9:9 But the olive tree said to them, Should I leave my fatness, by which by me they honor God and man, and go to be promoted over the trees ?
9:10 And the trees said to the fig tree, Come you, [and] reign over us.
9:11 But the fig tree said to them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees ?
9:12 Then said the trees to the vine, Come you, [and] reign over us.
9:13 And the vine said to them, Should I leave my wine, which cheers God and man, and go to be promoted over the trees ?
9:14 Then said all the trees to the bramble, Come you, [and] reign over us.
9:15 And the bramble said to the trees, If in truth ya’ll anoint me king over you, [then] come [and] put your trust in my shadow and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
9:16 Now therefore, if ya’ll have done truly and sincerely, in that ya’ll have made Abimelech king, and if ya’ll have dealt well with Jerubbaal and his house, and have done to him according to the deserving of his hands ;
9:17(For my father fought for you, and adventured his life far, and delivered you out of the hand of Midian
9:18 And ya’ll are risen up against my father’s house this day, and have slain his sons, sixty and ten persons, upon one stone, and have made Abimelech, the son of his maidservant, king over the men of Shechem, because he [is] your brother 😉
9:19 If ya’ll then have dealt truly and sincerely with Jerubbaal and with his house this day, [then] rejoice ya’ll in Abimelech, and let him also rejoice in you
9:20 But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo ; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.
9:21 And Jotham ran away, and fled, and went to Beer, and dwelt there, for fear of Abimelech his brother.
9:22 When Abimelech had reigned three years over Israel,

God sends an evil spirit


9:23 Then God sent an evil spirit between Abimelech and the men of Shechem ; and the men of Shechem dealt treacherously with Abimelech
9:24 That the cruelty [done] to the sixty and ten sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother, which killed them; and upon the men of Shechem, which aided him in the killing of his brethren.
9:25 And the men of Shechem set liers in wait for him in the top of the mountains, and they robbed all that came along that way by them and it was told Abimelech.
9:26 And Gaal the son of Ebed came with his brethren, and went over to Shechem and the men of Shechem put their confidence in him.
9:27 And they went out into the fields, and gathered their vineyards, and trode [the grapes], and made merry, and went into the house of their god, and did eat and drink, and cursed Abimelech.

Gaal’s conspiracy


9:28 And Gaal the son of Ebed said, Who [is] Abimelech, and who [is] Shechem, that we should serve him? [is] not [he] the son of Jerubbaal ? and Zebul his officer ? serve the men of Hamor the father of Shechem for why should we serve him?
9:29 And would to God this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase your army, and come out.
9:30 And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.
9:31 And he sent messengers to Abimelech privily, saying, Behold, Gaal the son of Ebed and his brethren be come to Shechem ; and, behold, they fortify the city against ya’ll .
9:32 Now therefore up by night, you and the people that [is] with ya’ll , and lie in wait in the field
9:33 And it shall be, [that] in the morning, as soon as the sun is up, you will rise early, and set upon the city and, behold, [when] he and the people that [is] with him come out against ya’ll , then may you do to them as you will find occasion.
9:34 And Abimelech rose up, and all the people that [were] with him, by night, and they laid wait against Shechem in four companies.
9:35 And Gaal the son of Ebed went out, and stood in the entering of the gate of the city and Abimelech rose up, and the people that [were] with him, from lying in wait.
9:36 And when Gaal saw the people, he said to Zebul, Behold, there come people down from the top of the mountains. And Zebul said to him, You seeing the shadow of the mountains as [if they were] men.
9:37 And Gaal spake again and said, See there come people down by the middle of the land, and another company come along by the plain of Meonenim.
9:38 Then said Zebul to him, Where [is] now your mouth, by which you said, Who [is] Abimelech, that we should serve him? [is] not this the people that you have despised ? go out, I pray now, and fight with them.
9:39 And Gaal went out before the men of Shechem, and fought with Abimelech.
9:40 And Abimelech chased him, and he fled before him, and many were overthrown [and] wounded, [even] to the entering of the gate.
9:41 And Abimelech dwelt at Arumah and Zebul thrust out Gaal and his brethren, that they should not stay in Shechem.
9:42 And it came to pass the next day, that the people went out into the field ; and they told Abimelech.
9:43 And he took the people, and divided them into three companies, and laid wait in the field, and looked, and, behold, the people [were] come forth out of the city ; and he rose up against them, and struck them.
9:44 And Abimelech, and the company that [was] with him, rushed forward, and stood in the entering of the gate of the city and the two [other] companies ran upon all [the people] that [were] in the fields, and killed them.
9:45 And Abimelech fought against the city all that day ; and he took the city, and killed the people that [was] therein, and beat down the city, and sowed it with salt.
9:46 And when all the men of the tower of Shechem heard [that], they entered into an hold of the house of the god Berith.
9:47 And it was told Abimelech, that all the men of the tower of Shechem were gathered together.
9:48 And Abimelech gat him up to mount Zalmon, he and all the people that [were] with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it, and laid [it] on his shoulder, and said to the people that [were] with him, What ya’ll have seen me do, make haste, [and] do as I [hast done].
9:49 And all the people likewise cut down every man his bough, and followed Abimelech, and put [them] to the hold, and set the hold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.

Abimelech slain


9:50 Then went Abimelech to Thebez, and encamped against Thebez, and took it.
9:51 But there was a strong tower within the city, and there fled all the men and women, and all they of the city, and shut [it] to them, and gat them up to the top of the tower.
9:52 And Abimelech came to the tower, and fought against it, and went hard to the door of the tower to burn it with fire.
9:53 And a certain woman cast a piece of a millstone upon Abimelech’s head, and all to brake his skull.
9:54 Then he called hastily to the young man his armourbearer, and said to him, Draw your sword, and kill me, that men say not of me, A woman killed him. And his young man thrust him through, and he died.
9:55 And when the men of Israel saw that Abimelech was dead, they departed every man to his place.
9:56 This God rendered the wickedness of Abimelech, which he did to his father, in slaying his seventy brethren
9:57 And all the evil of the men of Shechem did God render upon their heads and upon them came the curse of Jotham the son of Jerubbaal.

Categories
    • Nicanor's blasphemies Judas lectures his men. His dream The disposition of the combatants The defeat and death of Nicanor Compiler's epilogue
    • Rabbi Jeffrey Leynor of BHC discusses the meanings of sin in Judaism and the Jewish Jesus Movement or click here for more BHC Videos
    • Righteousness, the fulfillment of all legal and moral obligations. In the Bible righteousness bears a distinctly legal character; the righteous man is the innocent party, while the wicked man is the guilty one:
    • Basic unit of weight-shekel Grains LBS OZ Shekel 175.875 0.402 Bekah (half shekel) 109.30 0.201 Gerah (l /20 shekel) 10.90 0.0201 Maneh (mina) = 60 shekels 13,122.00 1.2561 20.0976 Pound (mna) = 60 shekels 13,122.00 1 14 Pound (litra) 2,252.60 Talent = 60 maneh 527,800.00 75.4 1,206.4 The LB. Avoir. = 7000 grains the oz. […]
    • Passover, also known as Pesach, is a Jewish spring holiday. It commemorates the Israelites’ exodus from Egypt and their journey to freedom. The holiday reminds us of the ongoing struggle for freedom and justice. Jews around the world celebrate Pesach with customs and a Sederסדר‎plural: סדרים‎ sedarim a Hebrew word meaning “order” or “sequence” For […]
    • “Menstrous Woman” נִדָּה According to Jewish law, a woman is forbidden to maintain sexual relations with her husband during and for sometimes both before and after her menses. For info on the word click here
    • From the Encyclopedia Judaica 13:82 Paradise and Hell, the place of reward for the righteous and punishment for the wicked after death, are traditionally referred to as the Garden and Gehinnom respectively. In the Bible these two names never refer to the abode of souls after death; nevertheless, the idea of a fiery torment for […]
    • From Wikipedia, the free encyclopedia Astarte (from Greek ?στ?ρτη (Astárt?)) is the name of a goddess as known from Northwestern Semitic regions, cognate in name, origin and functions with the goddess Ishtar in Mesopotamian texts. Another transliteration is ‘Ashtart; other names for the goddess include Hebrew ?????(transliterated Ashtoreth), Ugaritic ‘?trt (also ‘A?tart or ‘Athtart, transliterated […]
    • (Holman Bible Dictionary) (assh’ tuhrahth) is the plural form of Ashtoreth, a Canaanite goddess of fertility, love, and war and the daughter of the god El and the goddess Asherah. 1. The Old Testament uses the plural form, Ashtaroth, more than the singular form, Ashtoreth. The only references to Ashtoreth come in 1 Kings 11:5, […]
    • High Priest of the family of Anan the son Of Seth. Appointed to the office by Agrippa II in 62 C.E., Anan officiated for three months only. He used the interval between the death of the procurator (Gov.) Festus and the arrival of his successor Albinus, to convene the Sanhedrin and have several persons condemned […]
    • Hebrew – the President
    • Organization- Every Synagogue had a president, and a number of Elders (Zekenim) equal in rank, a reader and interpreter, one or more envoys or clerks called “messengers” (Sheliah) and a sexton or beadle (Chazzan) for the humbler mechanicals services. There were deacons (Gabac zedaka) for the collection of alms in money and produce. Ten or […]
    • Amoraim designation of the scholars who were active from the period of the completion of the Minshnah (c. 200 C.E.) until the completion of the Babylonian and Jerusalem Talmud’s (end of the 4th and end of 5th centuries respectively).
    • sayer, spokesman Term used originally for the “interpreter,” who communicated audibly to the assembled pupils the lessons of the rabbinic teacher. It was later applied as the generic term for the rabbis of the post-mishnaic period, whose activities were centered on the Mishnah. Even in that period the amora as teacher continued to employ amoraim […]
    • The history of a linguistic form (as a word) shown by tracing it’s development since it’s earliest recorded occurrence in athe language where it is found, by tracing it’s transmission from one langue to another, by identifying it cognates to a common ancestral form in an ancestral language.
    • From the Encyclopaedia Judaica 2:165 Designation in the New Testament (Luke 16:22-31) of the abode of the blessed souls of pious and poor in the other world (compare IV Macc. 13:17 ; Matt. 8:11, where all three patriarchs Abraham, Isaac, and Jacob are enumerated as those in whose company the pious souls stay). The Hebrew […]
    • From the Encyclopedia Judaica 12:996 Apart from the Isaiah 14:14-19 and Ezekiel 38:18 ff passages, the numerous biblical references to the netherworld are vague and inspired by Ancient Near Easter folklore. Several names are given to the abode of the dead, most common being Sheol always femmine and without the definite article - a sign […]
    • From The Encylopaedia Judacia A person who vows for a specific period to abstain from partaking of grapes or any of it’s products whether intoxicating or not, cutting his hair, and touching a corpse (6:3-9) Such a person is called a Nazirite (HEBREW nazir) from the root nzr meaning to separate or dedicate oneself (eg. […]
    • Joshua (/ˈdʒɒʃuə/) also known as Yehoshua (Hebrew: יְהוֹשֻׁעַ‎ Yəhōšuaʿ, Tiberian: Yŏhōšuaʿ, lit. ‘Yahweh is salvation’) Yeshua or Y’shua (ישוע; with vowel pointing Hebrew: יֵשׁוּעַ, romanized: Yēšūaʿ) was a common alternative form of the name Yehoshua (Hebrew: יְהוֹשֻׁעַ, romanized: Yəhōšūaʿ, lit. ’Joshua’) in later books of the Hebrew Bible and among Jews of the Second Temple period. […]
    • Wrest |rest| verb [ trans. ] forcibly pull (something) from a person’s grasp : Leila tried to wrest her arm from his hold. • take (something, esp. power or control) from someone or something else after considerable effort or difficulty : they wanted to allow people to wrest control of their lives from impersonal bureaucracies. […]
  • Discover more from

    Subscribe now to keep reading and get access to the full archive.

    Continue reading