2nd Chronicles Chapter 3

Solomon begins temple

3:1 THEN Solomonשְׁלֹמֹה
His two names mean “peaceful” and “friend of God”, both considered “predictive of the character of his reign Reign 970–931 BCE (hypothesised)
began to build the house of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
at Jerusalem in mount Moriah, where [YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
] appeared to Davidדָּוִד
/ˈdeɪvɪd/; romanized: Dāwīḏ, “beloved one”) Historians of the Ancient Near East agree that David probably lived around 1000 BCE. For more info click here
his father, in the place that Davidדָּוִד
/ˈdeɪvɪd/; romanized: Dāwīḏ, “beloved one”) Historians of the Ancient Near East agree that David probably lived around 1000 BCE. For more info click here
had prepared in the threshing floor of Ornan (or Araunah) the Jebusite.

3:2 And he began to build in the second [day] of the second month, in the fourth year of his reign.

The Temple’s dimensions, architecture, and ornaments

3:3 Now these [are the things in which] Solomonשְׁלֹמֹה
His two names mean “peaceful” and “friend of God”, both considered “predictive of the character of his reign Reign 970–931 BCE (hypothesised)
to be founded for the building of the house of Elohimהָאֱלֹהִים
of God – Hebrew Noun: Common Masculine Plural Construct root word is Elohim for more info on the word click here
. The length by cubitsאַמּוֹת
noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here
after the first measure was sixty cubitsאַמּוֹת
noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here
, and the width twenty cubits אַמּוֹת
noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here
.

3:4 And the porch that [was] in the front [of the house], the length [of it was according] to the width of the house, twenty cubitsאַמּוֹת
noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here
, and the height was one hundred and twenty: and he overlaid it within with pure gold.

3:5 And the greater house he overlaid with fir tree, which he overlaid with fine gold, and set on it palm trees and chains.
3:6 And he covered the house with precious stones for beauty: and the gold was gold of Parvaim.
3:7 He overlaid the house too, the beams, the posts, and the walls of it, and the doors of it, with gold; and carved cherubimכְּרוּב
kərūḇ, pl. כְּרוּבִים likely borrowed from a derived form of Akkadian: 𒅗𒊏𒁍 karabu “to bless” such as 𒅗𒊑𒁍 karibu, “one who blesses”,a name for the lamassu) is one of the unearthly beings who directly attend to God, according to Abrahamic religions. The numerous depictions of cherubim assign to them many different roles, such as protecting the entrance of the Garden of Eden
on the walls.

3:8 And he made the house of holiness, the length which was according to the width of the house, twenty cubitsאַמּוֹת
noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here
, and the width of it twenty cubitsאַמּוֹת
noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here
: and he overlaid it with fine gold, amounting to six hundred talentsThe Biblical weight of a talent is equal to approximately 34 kilograms or 74.96lbs.

3:9 And the weight of the nails was fifty shekels Shekel or sheqel (Hebrew: שקל, plural Hebrew: שקלים sheqalim or shekels, is an ancient Mesopotamian coin, usually of silver. A shekel was first a unit of weight—very roughly 11 grams (0.35 ozt)—and became currency in ancient Tyre and ancient Carthage and then in ancient Israel under the Maccabees. of gold. And he overlaid the upper chambers with gold.
3:10 And in the house of holiness he made two cherubimכְּרוּב
kərūḇ, pl. כְּרוּבִים likely borrowed from a derived form of Akkadian: 𒅗𒊏𒁍 karabu “to bless” such as 𒅗𒊑𒁍 karibu, “one who blesses”,a name for the lamassu) is one of the unearthly beings who directly attend to God, according to Abrahamic religions. The numerous depictions of cherubim assign to them many different roles, such as protecting the entrance of the Garden of Eden
of image work, and overlaid them with gold.

3:11 And the wings of the cherubimכְּרוּב
kərūḇ, pl. כְּרוּבִים likely borrowed from a derived form of Akkadian: 𒅗𒊏𒁍 karabu “to bless” such as 𒅗𒊑𒁍 karibu, “one who blesses”,a name for the lamassu) is one of the unearthly beings who directly attend to God, according to Abrahamic religions. The numerous depictions of cherubim assign to them many different roles, such as protecting the entrance of the Garden of Eden
were twenty cubits אַמּוֹת
noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here
long: one wing [of the one cherub CHerəb כְּרוּב kərūḇ, pl. כְּרוּבִים likely borrowed from a derived form of Akkadian: 𒅗𒊏𒁍 karabu “to bless” such as 𒅗𒊑𒁍 karibu, “one who blesses”,a name for the lamassu) is one of the unearthly beings who directly attend to God, according to Abrahamic religions. The numerous depictions of cherubim assign to them many different roles, such as protecting the entrance of the Garden of Eden. was] five cubitsאַמּוֹת
noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here
, reaching to the wall of the house: and the other wing [was likewise] five cubitsאַמּוֹת
noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here
, reaching to the wing of the other cherub CHerəb כְּרוּב kərūḇ, pl. כְּרוּבִים likely borrowed from a derived form of Akkadian: 𒅗𒊏𒁍 karabu “to bless” such as 𒅗𒊑𒁍 karibu, “one who blesses”,a name for the lamassu) is one of the unearthly beings who directly attend to God, according to Abrahamic religions. The numerous depictions of cherubim assign to them many different roles, such as protecting the entrance of the Garden of Eden..

3:12 And [one] wing of the other cherub CHerəb כְּרוּב kərūḇ, pl. כְּרוּבִים likely borrowed from a derived form of Akkadian: 𒅗𒊏𒁍 karabu “to bless” such as 𒅗𒊑𒁍 karibu, “one who blesses”,a name for the lamassu) is one of the unearthly beings who directly attend to God, according to Abrahamic religions. The numerous depictions of cherubim assign to them many different roles, such as protecting the entrance of the Garden of Eden. was five cubitsאַמּוֹת
noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here
, reaching to the wall of the house: and the other wing [was] five cubitsאַמּוֹת
noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here
[too], joining to the wing of the other cherub CHerəb כְּרוּב kərūḇ, pl. כְּרוּבִים likely borrowed from a derived form of Akkadian: 𒅗𒊏𒁍 karabu “to bless” such as 𒅗𒊑𒁍 karibu, “one who blesses”,a name for the lamassu) is one of the unearthly beings who directly attend to God, according to Abrahamic religions. The numerous depictions of cherubim assign to them many different roles, such as protecting the entrance of the Garden of Eden..

3:13 The wings of these cherubimכְּרוּב
kərūḇ, pl. כְּרוּבִים likely borrowed from a derived form of Akkadian: 𒅗𒊏𒁍 karabu “to bless” such as 𒅗𒊑𒁍 karibu, “one who blesses”,a name for the lamassu) is one of the unearthly beings who directly attend to God, according to Abrahamic religions. The numerous depictions of cherubim assign to them many different roles, such as protecting the entrance of the Garden of Eden
spread themselves forth twenty cubitsאַמּוֹת
noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here
: and they stood on their feet, and their faces toward the house.

3:14 And he made the veil of blue, and purple, and crimson, and fine linen, and meet cherubimכְּרוּב
kərūḇ, pl. כְּרוּבִים likely borrowed from a derived form of Akkadian: 𒅗𒊏𒁍 karabu “to bless” such as 𒅗𒊑𒁍 karibu, “one who blesses”,a name for the lamassu) is one of the unearthly beings who directly attend to God, according to Abrahamic religions. The numerous depictions of cherubim assign to them many different roles, such as protecting the entrance of the Garden of Eden
on it.

3:15 Also he made on front of the house two columns of thirty and five cubitsאַמּוֹת
noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here
high, and the capital In architecture the capital (from the Latin caput, or “head”) or chapiter forms the topmost member of a column (or a pilaster). It mediates between the column and the load pushing down on it, broadening the area of the column’s supporting surface. The capital, projecting on each side as it rises to support the abacus, joins the usually square abacus and the usually circular shaft of the column. that [was] on the top of each of them [was] five cubitsאַמּוֹת
noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. For more info click here
.

3:16 And he made chains, like in the oracle, and put [them] on the heads of the columns; and made one hundred pomegranatesרִמּוֹנִים
Noun: Common Masculine Plural Absolute – Pronunciation:rim-mone’eem Some Jewish scholars believe the pomegranate was the forbidden fruit in the Garden of Eden. They were known in Ancient Israel as the fruits that the scouts brought to Moses to demonstrate the fertility of the “Promised Land”. According to the Books of Kings,the capitals of the two pillars (Jachin and Boaz) that stood in front of Solomon’s Temple in Jerusalem were engraved with pomegranates For more info click here
, and put [them] on the chains.

3:17 And he stood up the columns before the temple, one on the right hand, and the other on the left; and called the name of that on the right hand Jachin, and the name of that on the left Boaz.

Categories
    • Syria and Israel threatened A remnant saved Woe to the blasphemous
    • Rabbi Jeffrey Leynor of BHC discusses the meanings of sin in Judaism and the Jewish Jesus Movement or click here for more BHC Videos
    • Righteousness, the fulfillment of all legal and moral obligations. In the Bible righteousness bears a distinctly legal character; the righteous man is the innocent party, while the wicked man is the guilty one:
    • Basic unit of weight-shekel Grains LBS OZ Shekel 175.875 0.402 Bekah (half shekel) 109.30 0.201 Gerah (l /20 shekel) 10.90 0.0201 Maneh (mina) = 60 shekels 13,122.00 1.2561 20.0976 Pound (mna) = 60 shekels 13,122.00 1 14 Pound (litra) 2,252.60 Talent = 60 maneh 527,800.00 75.4 1,206.4 The LB. Avoir. = 7000 grains the oz. […]
    • Passover, also known as Pesach, is a Jewish spring holiday. It commemorates the Israelites’ exodus from Egypt and their journey to freedom. The holiday reminds us of the ongoing struggle for freedom and justice. Jews around the world celebrate Pesach with customs and a Sederסדר‎plural: סדרים‎ sedarim a Hebrew word meaning “order” or “sequence” For […]
    • “Menstrous Woman” נִדָּה According to Jewish law, a woman is forbidden to maintain sexual relations with her husband during and for sometimes both before and after her menses. For info on the word click here
    • From the Encyclopedia Judaica 13:82 Paradise and Hell, the place of reward for the righteous and punishment for the wicked after death, are traditionally referred to as the Garden and Gehinnom respectively. In the Bible these two names never refer to the abode of souls after death; nevertheless, the idea of a fiery torment for […]
    • From Wikipedia, the free encyclopedia Astarte (from Greek ?στ?ρτη (Astárt?)) is the name of a goddess as known from Northwestern Semitic regions, cognate in name, origin and functions with the goddess Ishtar in Mesopotamian texts. Another transliteration is ‘Ashtart; other names for the goddess include Hebrew ?????(transliterated Ashtoreth), Ugaritic ‘?trt (also ‘A?tart or ‘Athtart, transliterated […]
    • (Holman Bible Dictionary) (assh’ tuhrahth) is the plural form of Ashtoreth, a Canaanite goddess of fertility, love, and war and the daughter of the god El and the goddess Asherah. 1. The Old Testament uses the plural form, Ashtaroth, more than the singular form, Ashtoreth. The only references to Ashtoreth come in 1 Kings 11:5, […]
    • High Priest of the family of Anan the son Of Seth. Appointed to the office by Agrippa II in 62 C.E., Anan officiated for three months only. He used the interval between the death of the procurator (Gov.) Festus and the arrival of his successor Albinus, to convene the Sanhedrin and have several persons condemned […]
    • Hebrew – the President
    • Organization- Every Synagogue had a president, and a number of Elders (Zekenim) equal in rank, a reader and interpreter, one or more envoys or clerks called “messengers” (Sheliah) and a sexton or beadle (Chazzan) for the humbler mechanicals services. There were deacons (Gabac zedaka) for the collection of alms in money and produce. Ten or […]
    • Amoraim designation of the scholars who were active from the period of the completion of the Minshnah (c. 200 C.E.) until the completion of the Babylonian and Jerusalem Talmud’s (end of the 4th and end of 5th centuries respectively).
    • sayer, spokesman Term used originally for the “interpreter,” who communicated audibly to the assembled pupils the lessons of the rabbinic teacher. It was later applied as the generic term for the rabbis of the post-mishnaic period, whose activities were centered on the Mishnah. Even in that period the amora as teacher continued to employ amoraim […]
    • The history of a linguistic form (as a word) shown by tracing it’s development since it’s earliest recorded occurrence in athe language where it is found, by tracing it’s transmission from one langue to another, by identifying it cognates to a common ancestral form in an ancestral language.
    • From the Encyclopaedia Judaica 2:165 Designation in the New Testament (Luke 16:22-31) of the abode of the blessed souls of pious and poor in the other world (compare IV Macc. 13:17 ; Matt. 8:11, where all three patriarchs Abraham, Isaac, and Jacob are enumerated as those in whose company the pious souls stay). The Hebrew […]
    • From the Encyclopedia Judaica 12:996 Apart from the Isaiah 14:14-19 and Ezekiel 38:18 ff passages, the numerous biblical references to the netherworld are vague and inspired by Ancient Near Easter folklore. Several names are given to the abode of the dead, most common being Sheol always femmine and without the definite article - a sign […]
    • From The Encylopaedia Judacia A person who vows for a specific period to abstain from partaking of grapes or any of it’s products whether intoxicating or not, cutting his hair, and touching a corpse (6:3-9) Such a person is called a Nazirite (HEBREW nazir) from the root nzr meaning to separate or dedicate oneself (eg. […]
    • Joshua (/ˈdʒɒʃuə/) also known as Yehoshua (Hebrew: יְהוֹשֻׁעַ‎ Yəhōšuaʿ, Tiberian: Yŏhōšuaʿ, lit. ‘Yahweh is salvation’) Yeshua or Y’shua (ישוע; with vowel pointing Hebrew: יֵשׁוּעַ, romanized: Yēšūaʿ) was a common alternative form of the name Yehoshua (Hebrew: יְהוֹשֻׁעַ, romanized: Yəhōšūaʿ, lit. ’Joshua’) in later books of the Hebrew Bible and among Jews of the Second Temple period. […]
    • Wrest |rest| verb [ trans. ] forcibly pull (something) from a person’s grasp : Leila tried to wrest her arm from his hold. • take (something, esp. power or control) from someone or something else after considerable effort or difficulty : they wanted to allow people to wrest control of their lives from impersonal bureaucracies. […]
  • Discover more from

    Subscribe now to keep reading and get access to the full archive.

    Continue reading