1st Samuel Chapter 13

Israel in distress

13:1 Saul reigned one year; and when he had reigned two years over Israel,
13:2 Saulשָׁאוּל‎
(/sɔːl/;, Šāʾūl; Greek: Σαούλ, Saoúl; transl. ”asked/prayed for”) For more info click here chose him three thousand men of Israel; whereof two thousand were with Saulשָׁאוּל‎
(/sɔːl/;, Šāʾūl; Greek: Σαούλ, Saoúl; transl. ”asked/prayed for”) For more info click here in Michmash and in mount Beth-el, and a thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent.
13:3 And Jonathan struck the garrison of the Philistines that was in Geba, and the Philistines heard of it. And Saulשָׁאוּל‎
(/sɔːl/;, Šāʾūl; Greek: Σαούλ, Saoúl; transl. ”asked/prayed for”) For more info click here blew the trumpet throughout all the land, saying, Let the Hebrewsעברי
The biblical term Ivri Hebrew pronunciation: [ʕivˈri]), meaning “to traverse” or “to pass over”, is usually rendered as Hebrew in English from ever (עֵבֶר) ‘beyond, across’ (avar (עָבַר ‘he crossed, he traversed’), as a description of migrants ‘from across the river’ as the Bible describes the Hebrews. hear.
13:4 And all Israel heard say that Saulשָׁאוּל‎
(/sɔːl/;, Šāʾūl; Greek: Σαούλ, Saoúl; transl. ”asked/prayed for”) For more info click here had struck a garrison of the Philistines, and that Israel also was had in abomination with the Philistines. And the people were called together after Saulשָׁאוּל‎
(/sɔːl/;, Šāʾūl; Greek: Σαούλ, Saoúl; transl. ”asked/prayed for”) For more info click here to Gilgal.
13:5 ¶ And the Philistines gathered themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea shore in multitude: and they came up, and camped in Michmash, eastward from Beth-aven.
13:6 When the men of Israel saw that they were in a strait, (for the people were distressed,) then the people did hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits.
13:7 And some of the Hebrewsעברי
The biblical term Ivri Hebrew pronunciation: [ʕivˈri]), meaning “to traverse” or “to pass over”, is usually rendered as Hebrew in English from ever (עֵבֶר) ‘beyond, across’ (avar (עָבַר ‘he crossed, he traversed’), as a description of migrants ‘from across the river’ as the Bible describes the Hebrews. went over Jordan to the land of Gad and Gilead. As for Saulשָׁאוּל‎
(/sɔːl/;, Šāʾūl; Greek: Σαούλ, Saoúl; transl. ”asked/prayed for”) For more info click here, he was yet in Gilgal, and all the people followed him trembling.
13:8 ¶ And he stayed seven days, according to the set time that Samuel שְׁמוּאֵל
Šəmūʾēl appears to be constructed from the Hebrew Śāmū (שָׂמוּ)+ ʾĒl, meaning “God has set” or “God has placed”. This meaning relating to the idea of God setting/placing a child in the womb, alongside Hannah dedicating Samuel as a Nazirite to God. For more info click here had appointed: but Samuel שְׁמוּאֵל
Šəmūʾēl appears to be constructed from the Hebrew Śāmū (שָׂמוּ)+ ʾĒl, meaning “God has set” or “God has placed”. This meaning relating to the idea of God setting/placing a child in the womb, alongside Hannah dedicating Samuel as a Nazirite to God. For more info click here came not to Gilgal; and the people were scattered from him.
13:9 And Saulשָׁאוּל‎
(/sɔːl/;, Šāʾūl; Greek: Σαούλ, Saoúl; transl. ”asked/prayed for”) For more info click here said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering.
13:10 And it so happened, that as soon as he had made an end of offering the burnt offering, behold, Samuel שְׁמוּאֵל
Šəmūʾēl appears to be constructed from the Hebrew Śāmū (שָׂמוּ)+ ʾĒl, meaning “God has set” or “God has placed”. This meaning relating to the idea of God setting/placing a child in the womb, alongside Hannah dedicating Samuel as a Nazirite to God. For more info click here came; and Saulשָׁאוּל‎
(/sɔːl/;, Šāʾūl; Greek: Σαούλ, Saoúl; transl. ”asked/prayed for”) For more info click here went out to meet him, that he might salute him.

Samuel’s reproof

13:11 ¶ And Samuel שְׁמוּאֵל
Šəmūʾēl appears to be constructed from the Hebrew Śāmū (שָׂמוּ)+ ʾĒl, meaning “God has set” or “God has placed”. This meaning relating to the idea of God setting/placing a child in the womb, alongside Hannah dedicating Samuel as a Nazirite to God. For more info click here said, What have you done? And Saulשָׁאוּל‎
(/sɔːl/;, Šāʾūl; Greek: Σαούλ, Saoúl; transl. ”asked/prayed for”) For more info click here said, Because I saw that the people were scattered from me, and that you came not within the days appointed, and that the Philistines gathered themselves together at Michmash;
13:12 Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here: I forced myself therefore, and offered a burnt offering.
13:13 And Samuel שְׁמוּאֵל
Šəmūʾēl appears to be constructed from the Hebrew Śāmū (שָׂמוּ)+ ʾĒl, meaning “God has set” or “God has placed”. This meaning relating to the idea of God setting/placing a child in the womb, alongside Hannah dedicating Samuel as a Nazirite to God. For more info click here said to Saulשָׁאוּל‎
(/sɔːl/;, Šāʾūl; Greek: Σαούλ, Saoúl; transl. ”asked/prayed for”) For more info click here, you have done foolishly: you have not kept the commandment of YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here your God, which he commanded you: for now would YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here have established your kingdom upon Israel for ever.
13:14 But now your kingdom shall not continue: YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here has sought him a man after his own heart, and YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here has commanded him to be captain over his people, because you have not kept that which YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here commanded you.
13:15 And Samuel שְׁמוּאֵל
Šəmūʾēl appears to be constructed from the Hebrew Śāmū (שָׂמוּ)+ ʾĒl, meaning “God has set” or “God has placed”. This meaning relating to the idea of God setting/placing a child in the womb, alongside Hannah dedicating Samuel as a Nazirite to God. For more info click here arose, and gat him up from Gilgal unto Gibeah of Benjamin. And Saulשָׁאוּל‎
(/sɔːl/;, Šāʾūl; Greek: Σαούλ, Saoúl; transl. ”asked/prayed for”) For more info click here numbered the people that were present with him, about six hundred men.
13:16 And Saulשָׁאוּל‎
(/sɔːl/;, Šāʾūl; Greek: Σαούλ, Saoúl; transl. ”asked/prayed for”) For more info click here, and Jonathan his son, and the people that were present with them, abode in Gibeah of Benjamin: but the Philistines encamped in Michmash.
13:17 ¶ And the spoilers came out of the camp of the Philistines in three companies: one company turned unto the way that leads to Ophrah, unto the land of Shual:
13:18 And another company turned the way to Beth-horon: and another company turned to the way of the border that looks to the valley of Zeboim toward the wilderness.
13:19 ¶ Now there was no smith found throughout all the land of Israel: for the Philistines said, Lest the Hebrewsעברי
The biblical term Ivri Hebrew pronunciation: [ʕivˈri]), meaning “to traverse” or “to pass over”, is usually rendered as Hebrew in English from ever (עֵבֶר) ‘beyond, across’ (avar (עָבַר ‘he crossed, he traversed’), as a description of migrants ‘from across the river’ as the Bible describes the Hebrews. make them swords or spears:
13:20 But all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter, and his axe, and his mattock.
13:21 Yet they had a file for the mattocks, and for the coulters, and for the forks, and for the axes, and to sharpen the goads.
13:22 So it so happened in the day of battle, that there was neither sword nor spear found in the hand of any of the people that were with Saulשָׁאוּל‎
(/sɔːl/;, Šāʾūl; Greek: Σαούλ, Saoúl; transl. ”asked/prayed for”) For more info click here and Jonathan: but with Saulשָׁאוּל‎
(/sɔːl/;, Šāʾūl; Greek: Σαούλ, Saoúl; transl. ”asked/prayed for”) For more info click here and with Jonathan his son was there found.
13:23 And the garrison of the Philistines went out to the passage of Michmash.