Jehoran Succeeds Jehoshaphat
21:1 NOW Jehoshaphatיְהוֹשָׁפָט
(/dʒəˈhɒʃəfæt/; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; Modern: Yəhōšafat, Tiberian: Yŏhōšāp̄āṭ, “Yahweh has judged”; Greek: Ἰωσαφάτ, romanized: Iosafát; Latin: Josaphat), according to 1 Kings 22:41, was the son of Asa, and the fourth king of the Kingdom of Judah For more info click here lay with his forefathers, and was buried with his forefathers in the city of Davidדָּוִד
/ˈdeɪvɪd/; romanized: Dāwīḏ, “beloved one”) Historians of the Ancient Near East agree that David probably lived around 1000 BCE. For more info click here. And Jehoram (or Joram) his son reigned in his place.
21:2 And he had brothers the sons of Jehoshaphatיְהוֹשָׁפָט
(/dʒəˈhɒʃəfæt/; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; Modern: Yəhōšafat, Tiberian: Yŏhōšāp̄āṭ, “Yahweh has judged”; Greek: Ἰωσαφάτ, romanized: Iosafát; Latin: Josaphat), according to 1 Kings 22:41, was the son of Asa, and the fourth king of the Kingdom of Judah For more info click here, Azariahעֲזַרְיָה
‘Ǎzaryāh, “Yah has helped”, and Jehiel (meaning God lives), and Zechariah, and Azariahעֲזַרְיָה
‘Ǎzaryāh, “Yah has helped”, and Michaelמַלְאָךְ
Transliteration:mîḵā’ēl Pronunciation: me-kaw-ale’ Meaning “who is like God:. For more info click here , and Shephatiah: all these [were] the sons of Jehoshaphatיְהוֹשָׁפָט
(/dʒəˈhɒʃəfæt/; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; Modern: Yəhōšafat, Tiberian: Yŏhōšāp̄āṭ, “Yahweh has judged”; Greek: Ἰωσαφάτ, romanized: Iosafát; Latin: Josaphat), according to 1 Kings 22:41, was the son of Asa, and the fourth king of the Kingdom of Judah For more info click here king of Israel.
21:3 And their father gave them great gifts of silver, and of gold, and of precious things, with fortified cities in Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here: but the kingdom gave he to Jehoram; because he [was] the firstborn.
21:4 Now when Jehoram (meaning Yahweh is exalted) had risen up to the kingdom of his father, he strengthened himself, and killed all his brothers with the sword, and of the leaders of Israel too.
21:5 Jehoram [was] thirty two years old when he began to reign, and he reigned eight years in Jerusalem.
21:6 And he walked in the way בְּדֶרֶךְ
Transliteration:ba dereḵ Pronunciation:bah deh’-rek way, Hebrew Noun: Common Both Singular Construct – in the road, in the distance, in the journey, in the manner, in the path, in the direction For more info click here of the kings of Israel, like as did the house of Ahabאַחְאָב
Modern: ʾAḥʾav King of Northern Israel Reign c. 871 – c.852 BC Died 852 BC Know as a wicked king: for he had the daughter of Ahabאַחְאָב
Modern: ʾAḥʾav King of Northern Israel Reign c. 871 – c.852 BC Died 852 BC Know as a wicked king to wife: and he worked [that which] was evil in the eyes of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here.
21:7 However YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here wouldn’t destroy the house of Davidדָּוִד
/ˈdeɪvɪd/; romanized: Dāwīḏ, “beloved one”) Historians of the Ancient Near East agree that David probably lived around 1000 BCE. For more info click here, because of the covenant that he had made with Davidדָּוִד
/ˈdeɪvɪd/; romanized: Dāwīḏ, “beloved one”) Historians of the Ancient Near East agree that David probably lived around 1000 BCE. For more info click here, and as he promised to give a light to him and to his sons forever.
21:8 In his days the Edomites revolted from under the dominion of Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here, and made themselves a king.
21:9 Then Jehoram went out with his leaders, and all his chariots with him: and he got up by night, and struck the Edomites (meaning red) which surrounded him, and the captains of the chariots.
21:10 So the Edomites revolted from under the hand of Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here to this day. The same time Libnah revolted from under his hand [too]; because he had forsaken YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here Elohimאלֹהֵי
In Hebrew grammatical construct is a way of connecting noun-noun pairs. In english, we use “of”, but in Hebrew there are quite a few ways of doing this. של is usually used in place of “of” in Hebrew, but in this case, we modify the first word, with the suffix “ey” (which is what we do for plural words, which God’s name is in Torah), i.e. God of Abraham becomes Elohei Avraham. also can be of my – See Elohim for more info click here of his forefathers (or ancestors).
21:11 Then he made high places in the mountains of Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here and caused the inhabitants of Jerusalem to be a harlot, and compelled Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here [to it].
Elijah prophesies against Jehoran
21:12 And there came a writing to him from Elijahאֵלִיָּהוּ
romanized: ʾĒlīyyāhū,ˈlaɪdʒə/ il-EYE-jə; meaning “My God is Yahweh/YHWH”;Greek form: Elias /ɪˈlaɪəs/ il-EYE-əs)or more info click here the prophet, saying, So says YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here Elohimאלֹהֵי
In Hebrew grammatical construct is a way of connecting noun-noun pairs. In english, we use “of”, but in Hebrew there are quite a few ways of doing this. של is usually used in place of “of” in Hebrew, but in this case, we modify the first word, with the suffix “ey” (which is what we do for plural words, which God’s name is in Torah), i.e. God of Abraham becomes Elohei Avraham. also can be of my – See Elohim for more info click here of Davidדָּוִד
/ˈdeɪvɪd/; romanized: Dāwīḏ, “beloved one”) Historians of the Ancient Near East agree that David probably lived around 1000 BCE. For more info click here your father, Because you have not walked in the waysבְּדַרְכֵי
Hebrew Noun: Common Both Plural Construct – ways, roads, distances, journeys, manners, paths, directions For more info click here of Jehoshaphatיְהוֹשָׁפָט
(/dʒəˈhɒʃəfæt/; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; Modern: Yəhōšafat, Tiberian: Yŏhōšāp̄āṭ, “Yahweh has judged”; Greek: Ἰωσαφάτ, romanized: Iosafát; Latin: Josaphat), according to 1 Kings 22:41, was the son of Asa, and the fourth king of the Kingdom of Judah For more info click here your father, or in the waysבְּדַרְכֵי
Hebrew Noun: Common Both Plural Construct – ways, roads, distances, journeys, manners, paths, directions For more info click here of Asa king of Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here,
21:13 But has walked in the pathבְּדֶרֶךְ
Transliteration:ba dereḵ Pronunciation:bah deh’-rek way, Hebrew Noun: Common Both Singular Construct – in the road, in the distance, in the journey, in the manner, in the path, in the direction For more info click here of the kings of Israel, and has made Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here and the inhabitants of Jerusalem to go a whoring, like to the whoredoms of the house of Ahabאַחְאָב
Modern: ʾAḥʾav King of Northern Israel Reign c. 871 – c.852 BC Died 852 BC Know as a wicked king, and also have killed your brothers of your father’s house, which were better than yourself:
21:14 See, with a great plague will YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here strike your people, and your children, and your wives, and all your goods:
21:15 And you shall have great sickness by disease of your bowels, until your bowels fall out because of the sickness day by day.
21:16 Then YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here stirred up against Jehoram (meaning Yahweh is exalted) the spirit רוּחַ
Transliteration: rûaḥ Pronunciation: roo’-akh feminine noun Meaning: wind, breath, mind, spirit For more info click here of the Philistines (meaning immigrants), and of the Arabians, that were near the Ethiopians:
21:17 And they came up to Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here, and broke into it, and carried away all the substance that was found in the king’s house, and his sons too, and his wives; so that there was never a son left him, except Jehoahaz (or Ahaziah), the youngest of his sons.
Jehoran’s death
21:18 And after all this YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here struck him in his bowels with an incurable disease.
21:19 And it so happened, that in process of time, after the end of two years, his bowels fell out by reason of his sickness: so he died of sore diseases. And his people made no burning for him, like the burning of his fathers.
21:20 Thirty two years old was he when he began to reign, and he reigned in Jerusalem eight years, and departed without being desired. However they buried him in the city of Davidדָּוִד
/ˈdeɪvɪd/; romanized: Dāwīḏ, “beloved one”) Historians of the Ancient Near East agree that David probably lived around 1000 BCE. For more info click here, but not in the sepulchers ˈsepəlkər (British sepulchre)
noun – a small room or monument, cut in rock or built of stone, in which a dead person is laid or buried. — verb [with object] literary lay or bury in or as if in a sepulcher: tomes are soon out of print and sepulchered in the dust of libraries. – serve as a burial place for – Middle English: via Old French from Latin sepulcrum ‘burial place’, from sepelire ‘bury’. of the kings.
Main Index || 2nd Chronicles Index
Chapter 1 || Chapter 2 || Chapter 3 || Chapter 4 || Chapter 5
Chapter 6 || Chapter 7 || Chapter 8 || Chapter 9 || Chapter 10
Chapter 11 || |Chapter 12 || Chapter 13 || Chapter 14 || Chapter 15
Chapter 16 || Chapter 17 || Chapter 18 || Chapter 19 || Chapter 20
Chapter 21 || Chapter 22 || Chapter 23 || Chapter 24 || Chapter 25
Chapter 26 || Chapter 27 || Chapter 28 || Chapter 29 || Chapter 30
Chapter 31 || Chapter 32 || Chapter 33 || Chapter 34 || Chapter 35
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