Husband & Wife (Cohabitation)

From the Encyclopaedia Judaica 8:1122

The Husband’s duty to cohabit with his wife stems from biblical law (Exodus 21:10) and he is obliged to do so according to his physical abilities and so far as it is possible for him having regard to the requirements of his occupation (Yad, Ishut 14: 1,2 ; Sh. Ar., EH 76: 1-3)
If he unable to fulfill this duty the wife is entitled to demand a divorce (Yad, Ishut 14: 7 Sh. Ar., EH 76:11) unless there are reasonable prospects, on the strength of medical evidence, that he may be cure of his disability. (PDR 1:85-89 ; 3:84-89)

Mored (“rebellious” husband).


A husband refuses without justifiable reason, to cohabit with his wife is called a mored but he is not if he refuses to fulfill his other toward her. (ibid and Maggid Mishneh, Ishut 14:15 ; Bah, EH 77).
Proof that her husband is mored entitles the wife to demand that he be obliged to grant her a divorce, and if necessary, that he be compelled to do so (on the distinction). As long as the husband persists in his refusal to cohabit with his wife, she is entitled to demand the amount of her ketubbah be increased from week to week, as may be determined by the court and to receive ketubbah upon the grant of the divorce. (Ket. Yad, and Maggid Mishneh, Ibid ; Sh Ar., EH 77:1)

Moredet (“rebellious ” wife).

The Wife similarly regarded as a moredet only when she persistently refuses to cohabit with her husband (Ket. 63A, Yad and Maggid Mishneh, Ishut 14:8 ; Sh. Ar., EH 77:2)
The moredet falls into two categories: firstly, that of a wife who refuses to cohabit with her husband because of anger or a quarrel or for other reasons offering no legal justification; secondly, that of a wife who refuses to cohabit with her husband because she cannot bring herself to have sexual relations with him and can satisfy the court that this is for genuine reasons which impel her to seek a divorce even with forfeiture of her ketubbah.

In Both cases the moredet immediately loses her right to maintenance (Sh. Ar., EH 77:2 ; Pdr 6:33, 42) and in consequence of it, her husband loses his right to her handy work since he is only entitled to this in consideration of her maintenance, i.e. only if she is actually maintained by him (Rema, EH 77:2)


Ultimately, the moredet also stands to lose her ketubbah and the husband will be entitle to demand a divorce, but this depends on conditions that differ according to the category of moredet and in this regard the
halakhah underwent various developments.

RSS More On Marriage
  • Niddah
    “Menstrous Woman” נִדָּה According to Jewish law, a woman is forbidden to maintain sexual relations with her husband during and for sometimes both before and after her menses. For info on the word click here
  • Womens “Place”
    Jewish Alternative in Love, Dating and Marriage by Pinchas StolperPage 77-78 98% of the first book of Genesis, is devoted to narratives describing the creation of the world, the beginnings of mankind, and mankind, and Abrahamאַבְרָהָם/ˈeɪbrəhæm, -həm/; ‎‎, Modern: ʾAvraham, As recounted in the Torah, his name was originally Avram which means “High Father” – […]
  • Marriage (Hasdic View)
    The Hasdic Anthology page 24 Rabbi Isaiah Kalman Halberstadt said: “We read in the Talmud (Taanith 30b): Said Rabban Simeon ben Gamaliel: ‘There were no holidays in Israel Like Yom Kippur and the Fifteenth of Ab.’ On the latter day (Midsummer Day) the maidens were privileged to ask young men in marriage. They would arrange […]
  • The Wedding
    A wedding celebration is considered a sacred time in Jewish culture, enriched with deep tradition and meaning. During the Torah reading, the groom is respectfully called up to the Bimah, surrounded by the wholehearted love and support of his community. This time-honored ceremony links us to our history and showcases our bright future brimming with […]
  • Husband & Wife (Cohabitation)
    From the Encyclopaedia Judaica 8:1122 The Husband’s duty to cohabit with his wife stems from biblical law (Exodus 21:10) and he is obliged to do so according to his physical abilities and so far as it is possible for him having regard to the requirements of his occupation (Yad, Ishut 14: 1,2 ; Sh. Ar., […]
  • Husband (The Legal Obligations)
    Jewish Marriage (A Halakhic Ethic) The Husband has ten essential obligations. Briefly, they are as follows: to sustain his wife to provide adequate clothing to provide conjugal visitation to fulfill the essential ketuvah obligations to pay her medical bills to redeem her if she is kidnapped upon her death, to ensure her proper burial, assuming […]
  • The Tradition Of Marriage
    The first of the 613 mitzvoth (commandments) in the Torah is“peru ur-vu” (Be Fruitful and multiply). Judaism sanctifies every dimension of human experience from birth to death, from eating eliminating. Sexuality and procreation are sanctified by marriage, the primary purpose of which is the creation of life. Every wedding sets the stage for the next […]
  • Betrothal
    From When a Jew Celebrates In the Bible and the Talmud there were two separate ceremonies Connected with marriage. There was the ceremony of betrothal and the actual marriage. The two ceremonies could be a year apart. In Betrothal the couple were legally bound together although the bride lived in her father’s house. They couldn’t […]
  • Husband & Wife
    The act of marriage creates certain rights and duties between husband and wife. In performing them both parties have to conduct themselves according to the following rules, comprising the fundamental principles for the relationship between husband and wife in Jewish Law :” This the sages laid down that a man shall honor his wife more […]
  • Marriage (the concept)
    In Jewish teaching, marriage , is the ideal human state and is considered a basic social institution established by God at the time of creation. In the Bible. The purposes of marriage and procreation: “It is not good that the man should be alone ; I will make him a help meet for him… Therefore […]
  • Marriage (The Legal Framework)
    From the Jewish Marriage Page 23 – 24 Love and commitment are not enough to get married, and for more than one reason. There is no guarantee that today’s love will not go sour. Nor is there a necessary connection between love and capacity to protect one’s future partner from the contingencies noun (plural) a […]
  • Shalom Bayit
    From the Jewish Marriage page 41 – 44 Shalom, as the word which is used to describe “peace”, relates in a fundamental sense to the word shlemut, or “completeness.” Shalom disconnected from shlemut  peace disconnected from “completeness” is a peace which manifest itself as mutual nonaggression, peace as the absence of war. Shalom with shlemut […]
  • Husband & Wife (General Rights & Duties)
    From the Encyclopaedia Judaica 8:1120 A husband has ten obligations toward his wife (or her descendants) and four rights in respect of her, The obligations are: To provide her with sustenance or maintenance. To Supply her with clothing and lodging To cohabit with her To provide the Kethbbah (i.e. the sum fixed for the wife […]
  • Husband & Wife (the main Ketubbah)
    Medical Care Ransom from captivity
  • Birth Control
    From Jewish Marriage pages 21-22 The woman’s  position regarding birth control emanates directly from extreme sensitivity of the Torah The first five books of the Bible or also called “the books of Moses” Torah sometimes interpreted “THE LAW” would be better interpreted the teachings. Torah comes from an archery term meaning to shoot. to her […]

2 Responses

Leave a Reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Categories
    • Rabbi Jeffrey Leynor of BHC discusses the meanings of sin in Judaism and the Jewish Jesus Movement or click here for more BHC Videos
    • Righteousness, the fulfillment of all legal and moral obligations. In the Bible righteousness bears a distinctly legal character; the righteous man is the innocent party, while the wicked man is the guilty one:
    • Basic unit of weight-shekel Grains LBS OZ Shekel 175.875 0.402 Bekah (half shekel) 109.30 0.201 Gerah (l /20 shekel) 10.90 0.0201 Maneh (mina) = 60 shekels 13,122.00 1.2561 20.0976 Pound (mna) = 60 shekels 13,122.00 1 14 Pound (litra) 2,252.60 Talent = 60 maneh 527,800.00 75.4 1,206.4 The LB. Avoir. = 7000 grains the oz. […]
    • Passover, also known as Pesach, is a Jewish spring holiday. It commemorates the Israelites’ exodus from Egypt and their journey to freedom. The holiday reminds us of the ongoing struggle for freedom and justice. Jews around the world celebrate Pesach with customs and a Sederסדר‎plural: סדרים‎ sedarim a Hebrew word meaning “order” or “sequence” For […]
    • “Menstrous Woman” נִדָּה According to Jewish law, a woman is forbidden to maintain sexual relations with her husband during and for sometimes both before and after her menses. For info on the word click here
    • From the Encyclopedia Judaica 13:82 Paradise and Hell, the place of reward for the righteous and punishment for the wicked after death, are traditionally referred to as the Garden and Gehinnom respectively. In the Bible these two names never refer to the abode of souls after death; nevertheless, the idea of a fiery torment for […]
    • From Wikipedia, the free encyclopedia Astarte (from Greek ?στ?ρτη (Astárt?)) is the name of a goddess as known from Northwestern Semitic regions, cognate in name, origin and functions with the goddess Ishtar in Mesopotamian texts. Another transliteration is ‘Ashtart; other names for the goddess include Hebrew ?????(transliterated Ashtoreth), Ugaritic ‘?trt (also ‘A?tart or ‘Athtart, transliterated […]
    • (Holman Bible Dictionary) (assh’ tuhrahth) is the plural form of Ashtoreth, a Canaanite goddess of fertility, love, and war and the daughter of the god El and the goddess Asherah. 1. The Old Testament uses the plural form, Ashtaroth, more than the singular form, Ashtoreth. The only references to Ashtoreth come in 1 Kings 11:5, […]
    • High Priest of the family of Anan the son Of Seth. Appointed to the office by Agrippa II in 62 C.E., Anan officiated for three months only. He used the interval between the death of the procurator (Gov.) Festus and the arrival of his successor Albinus, to convene the Sanhedrin and have several persons condemned […]
    • Hebrew – the President
    • Organization- Every Synagogue had a president, and a number of Elders (Zekenim) equal in rank, a reader and interpreter, one or more envoys or clerks called “messengers” (Sheliah) and a sexton or beadle (Chazzan) for the humbler mechanicals services. There were deacons (Gabac zedaka) for the collection of alms in money and produce. Ten or […]
    • Amoraim designation of the scholars who were active from the period of the completion of the Minshnah (c. 200 C.E.) until the completion of the Babylonian and Jerusalem Talmud’s (end of the 4th and end of 5th centuries respectively).
    • sayer, spokesman Term used originally for the “interpreter,” who communicated audibly to the assembled pupils the lessons of the rabbinic teacher. It was later applied as the generic term for the rabbis of the post-mishnaic period, whose activities were centered on the Mishnah. Even in that period the amora as teacher continued to employ amoraim […]
    • The history of a linguistic form (as a word) shown by tracing it’s development since it’s earliest recorded occurrence in athe language where it is found, by tracing it’s transmission from one langue to another, by identifying it cognates to a common ancestral form in an ancestral language.
    • From the Encyclopaedia Judaica 2:165 Designation in the New Testament (Luke 16:22-31) of the abode of the blessed souls of pious and poor in the other world (compare IV Macc. 13:17 ; Matt. 8:11, where all three patriarchs Abraham, Isaac, and Jacob are enumerated as those in whose company the pious souls stay). The Hebrew […]
    • From the Encyclopedia Judaica 12:996 Apart from the Isaiah 14:14-19 and Ezekiel 38:18 ff passages, the numerous biblical references to the netherworld are vague and inspired by Ancient Near Easter folklore. Several names are given to the abode of the dead, most common being Sheol always femmine and without the definite article - a sign […]
    • From The Encylopaedia Judacia A person who vows for a specific period to abstain from partaking of grapes or any of it’s products whether intoxicating or not, cutting his hair, and touching a corpse (6:3-9) Such a person is called a Nazirite (HEBREW nazir) from the root nzr meaning to separate or dedicate oneself (eg. […]
    • Joshua (/ˈdʒɒʃuə/) also known as Yehoshua (Hebrew: יְהוֹשֻׁעַ‎ Yəhōšuaʿ, Tiberian: Yŏhōšuaʿ, lit. ‘Yahweh is salvation’) Yeshua or Y’shua (ישוע; with vowel pointing Hebrew: יֵשׁוּעַ, romanized: Yēšūaʿ) was a common alternative form of the name Yehoshua (Hebrew: יְהוֹשֻׁעַ, romanized: Yəhōšūaʿ, lit. ’Joshua’) in later books of the Hebrew Bible and among Jews of the Second Temple period. […]
    • Wrest |rest| verb [ trans. ] forcibly pull (something) from a person’s grasp : Leila tried to wrest her arm from his hold. • take (something, esp. power or control) from someone or something else after considerable effort or difficulty : they wanted to allow people to wrest control of their lives from impersonal bureaucracies. […]
    • Hebrew: רֹאשׁ הַשָּׁנָה, Rōʾš hašŠānā The Ancient Semitic peoples thought of the year as the beginning in the autumn. At the time of the late harvest, cf. the expressions be-zet ha-shanah (” at the end of the year”), and tekufat ha-shanah (” at the turn of the year”) by which the Feast of Ingathering, or […]
  • Discover more from

    Subscribe now to keep reading and get access to the full archive.

    Continue reading