From the Encyclopaedia Judaica 8:1123 – 1124
Medical Care
The medical expenses incurred in case of the wife’s illness must be borne be her husband since these form part of her maintenance: “medical care in the time of illness is as necessary to a person as it is to sustenance” (Ket. 4:9 and Rashi Ket. 51a s.v. “hayyar lerape ot” ) Hence questions such as the scope of this obligation of the husband and whether and to what extent he is obliged to defray debts incurred by the wife in seeking a cure for her illness are governed by the same laws as those pertaining to her Maintenance.
Ransom from captivity
The husband is obliged to provide the money to perform any act required to redeem his wife from captivity (Ket. 4:9 and 52a; Sh. Ar., EH78:1) “Captivity” in this context is not confined to the case of actual captivity of the wife in the time of war, but embraces all circumstances in which she is prevented as a result of the restriction of her freedom, from living with her husband, e.g. where husband& wife are separated as a result of persecution or war and thereafter the husband succeeded in reaching Erez Israel while his wife was stranded in a country from which she is free to depart. If in such circumstances the payment of money will enable the wife to leave the country and join her husband, it is his duty to pay the required amount of her Ketubbah, because in general the husband’s duty is to ransom his wife with all means at his disposal: “his wife is now as his own self ” (Yad, Ishut 14:19; Rema EH 78:2; Ha-Gra, EH 78, n.4) In consideration of the duty the husband is entitled to usufruct of his wife’s property. The husband cannot be relieved of this duty by his wife’s waiver of her right to be ransomed – even if the parties should so agree prior to their marriage – lest she become assimilated among the gentiles (Sh. Ar, EH 69:5).
Burial
It is the husband’s duty to bear the cost of his wife’s burial and all related expenses such as those necessary for erecting a tombstone, etc. (Sh, Ar., EH 89:1) Since this duty is imposed on the husband as one of the Ketubbah conditions and not by virtue of the laws of secession, he must bear these cost without regard to the question whether and to what extent, his deceased wife had contributed a dowry or left an estate in his favor (Beit Shemuel 89, N.1). If burial costs are defrayed by third parties e.g. by the hevra Kaddisha, in fulfilling the mitzvah of burying the dead, in the husband’s absence or upon his own refusal to do so, the husband will be liable to refund the amount expended to the parties concerned (Sh. Ar., EA 89:2).
More On Marriage
- Marriage (The Legal Framework)From the Jewish Marriage Page 23 – 24 Love and commitment are not enough to get married, and for more than one reason. There is no guarantee that today’s love will not go sour. Nor is there a necessary connection between love and capacity to protect one’s future partner from the contingencies noun (plural) a […]
- Shalom BayitFrom the Jewish Marriage page 41 – 44 Shalom, as the word which is used to describe “peace”, relates in a fundamental sense to the word shlemut, or “completeness.” Shalom disconnected from shlemut peace disconnected from “completeness” is a peace which manifest itself as mutual nonaggression, peace as the absence of war. Shalom with shlemut […]
- Husband & Wife (General Rights & Duties)From the Encyclopaedia Judaica 8:1120 A husband has ten obligations toward his wife (or her descendants) and four rights in respect of her, The obligations are: To provide her with sustenance or maintenance. To Supply her with clothing and lodging To cohabit with her To provide the Kethbbah (i.e. the sum fixed for the wife […]
- Husband & Wife (the main Ketubbah)Medical Care Ransom from captivity
- Birth ControlFrom Jewish Marriage pages 21-22 The woman’s position regarding birth control emanates directly from extreme sensitivity of the Torah The first five books of the Bible or also called “the books of Moses” Torah sometimes interpreted “THE LAW” would be better interpreted the teachings. Torah comes from an archery term meaning to shoot. to her […]
- Niddah“Menstrous Woman” According to Jewish law, a woman is forbidden to maintain sexual relations with her husband during and for sometimes both before and after her menses.
- Womens “Place”Jewish Alternative in Love, Dating and Marriage by Pinchas Stolper Page 77-78 98% of the first book of Genesis, is devoted to narratives describing the creation of the world, the beginnings of mankind, and mankind, and Abraham, Isaac. Jacob and the Tribes of Israel. The reason Genesis dwells on biography, personalities, events and not laws […]
- Marriage (Hasdic View)The Hasdic Anthology page 24 Rabbi Isaiah Kalman Halberstadt said: “We read in the Talmud (Taanith 30b): Said Rabban Simeon ben Gamaliel: ‘There were no holidays in Israel Like Yom Kippur and the Fifteenth of Ab.’ On the latter day (Midsummer Day) the maidens were privileged to ask young men in marriage. They would arrange […]
- The WeddingA wedding celebration is considered a sacred time in Jewish culture, enriched with deep tradition and meaning. During the Torah reading, the groom is respectfully called up to the Bimah, surrounded by the wholehearted love and support of his community. This time-honored ceremony links us to our history and showcases our bright future brimming with […]
- Husband & Wife (Cohabitation)From the Encyclopaedia Judaica 8:1122 The Husband’s duty to cohabit with his wife stems from biblical law (Exodus 21:10) and he is obliged to do so according to his physical abilities and so far as it is possible for him having regard to the requirements of his occupation (Yad, Ishut 14: 1,2 ; Sh. Ar., […]
- Husband (The Legal Obligations)Jewish Marriage (A Halakhic Ethic) The Husband has ten essential obligations. Briefly, they are as follows: to sustain his wife to provide adequate clothing to provide conjugal visitation to fulfill the essential ketuvah obligations to pay her medical bills to redeem her if she is kidnapped upon her death, to ensure her proper burial, assuming […]
- The Tradition Of MarriageThe first of the 613 mitzvoth (commandments) in the Torah is“peru ur-vu” (Be Fruitful and multiply). Judaism sanctifies every dimension of human experience from birth to death, from eating eliminating. Sexuality and procreation are sanctified by marriage, the primary purpose of which is the creation of life. Every wedding sets the stage for the next […]
- BetrothalFrom When a Jew Celebrates In the Bible and the Talmud there were two separate ceremonies Connected with marriage. There was the ceremony of betrothal and the actual marriage. The two ceremonies could be a year apart. In Betrothal the couple were legally bound together although the bride lived in her father’s house. They couldn’t […]
- Husband & WifeThe act of marriage creates certain rights and duties between husband and wife. In performing them both parties have to conduct themselves according to the following rules, comprising the fundamental principles for the relationship between husband and wife in Jewish Law :” This the sages laid down that a man shall honor his wife more […]
- Marriage (the concept)In Jewish teaching, marriage , is the ideal human state and is considered a basic social institution established by God at the time of creation. In the Bible. The purposes of marriage and procreation: “It is not good that the man should be alone ; I will make him a help meet for him… Therefore […]