Jehoshaphat Succeeds Asa
17:1 AND Jehoshaphat יְהוֹשָׁפָט
(/dʒəˈhɒʃəfæt/; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; Modern: Yəhōšafat, Tiberian: Yŏhōšāp̄āṭ, “Yahweh has judged”;[1] Greek: Ἰωσαφάτ, romanized: Iosafát; Latin: Josaphat), according to 1 Kings 22:41, was the son of Asa, and the fourth king of the Kingdom of Judah For more info click here his son reigned in his place, and strengthened himself against Israel.
17:2 And he placed forces in all the fortified cities of Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here, and set garrisons in the land of Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here, and in the cities of Ephraimאֶפְרַיִם
(/ˈiːfriːəm/;ʾEp̄rayīm, in pausa: אֶפְרָיִם ʾEp̄rāyīm). The Book of Genesis related the name “Ephraim” to the Hebrew root פָּרָה (pārā), meaning “to be fruitful”. This referring to Joseph’s ability to produce children, specifically while in Egypt (termed by the Torah as the land of his affliction). The name Ephraim can therefore be translated as “I will be fruitful”, with the prefix of aleph (א) indicating the first person, singular, future tense, Also name for an Israelite tribe – sometimes used name for the northern kingdom (Hosea or Isaiah). For more info click here, which Asa his father had taken.
17:3 And YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here was with Jehoshaphatיְהוֹשָׁפָט
(/dʒəˈhɒʃəfæt/; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; Modern: Yəhōšafat, Tiberian: Yŏhōšāp̄āṭ, “Yahweh has judged”;[1] Greek: Ἰωσαφάτ, romanized: Iosafát; Latin: Josaphat), according to 1 Kings 22:41, was the son of Asa, and the fourth king of the Kingdom of Judah For more info click here, because he walked in the first ways of his father Davidדָּוִד
/ˈdeɪvɪd/; romanized: Dāwīḏ, “beloved one”) Historians of the Ancient Near East agree that David probably lived around 1000 BCE. For more info click here, and sought not unto Baalim (From Easton’s Bible Dictionary) — plural of Baal; images of the god Baal (Judges 2:11; 1 Samuel 7:4).;
17:4 But sought to [YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here ] Elohimאלֹהֵי
In Hebrew grammatical construct is a way of connecting noun-noun pairs. In english, we use “of”, but in Hebrew there are quite a few ways of doing this. של is usually used in place of “of” in Hebrew, but in this case, we modify the first word, with the suffix “ey” (which is what we do for plural words, which God’s name is in Torah), i.e. God of Abraham becomes Elohei Avraham. also can be of my – See Elohim for more info click here of his father, and walked in his commandments, and not after the doings of Israel.
17:5 So YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here established the kingdom in his hand; and all Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here brought to Jehoshaphatיְהוֹשָׁפָט
(/dʒəˈhɒʃəfæt/; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; Modern: Yəhōšafat, Tiberian: Yŏhōšāp̄āṭ, “Yahweh has judged”;[1] Greek: Ἰωσαφάτ, romanized: Iosafát; Latin: Josaphat), according to 1 Kings 22:41, was the son of Asa, and the fourth king of the Kingdom of Judah For more info click here presents; and he had riches and honor in abundance.
17:6 And his heart was lifted up (encouraged) in the ways of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here: then he took away the high places and groves out of Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here.
Jehoshaphat teaches Judah
17:7 Also in the third year of his reign he sent to his leaders, even to Ben-hail (meaning son of might), and to Obadiahעֹבַדְיָה
oʊbəˈdaɪ.ə/;ʿŌḇaḏyā or עֹבַדְיָהוּ – ʿŌḇaḏyāhū; “servant of Yah”, or “Slave of Yah [YHWH]”), also known as Abdia, and to Zechariah, and to Nethaneel, and to Michaiah, to teach in the cities of Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here.
17:8 And with them he sent Levitesלְוִיִּם
/ˈliːvaɪt/ LEE-vyte;romanized: Lǝvīyyīm) or Levi are Jewish males who claim patrilineal descent from the Tribe of Levi. The Tribe of Levi descended from Levi, the third son of Jacob and Leah. The surname Halevi, which consists of the Hebrew definite article “ה” Ha- (‘the’) plus Levi (‘Levite’) is not conclusive regarding being a Levite; a titular use of HaLevi indicates being a Levite. The daughter of a Levite is a Bat Levi (Bat being Hebrew for ‘daughter’) For more info click here, even Shemaiah, and Nethaniah (meaning given of YAHWEH), and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah (meaning YAHWEH is good), and Tobadonijah (meaning my Lord is good), Levitesלְוִיִּם
/ˈliːvaɪt/ LEE-vyte;romanized: Lǝvīyyīm) or Levi are Jewish males who claim patrilineal descent from the Tribe of Levi. The Tribe of Levi descended from Levi, the third son of Jacob and Leah. The surname Halevi, which consists of the Hebrew definite article “ה” Ha- (‘the’) plus Levi (‘Levite’) is not conclusive regarding being a Levite; a titular use of HaLevi indicates being a Levite. The daughter of a Levite is a Bat Levi (Bat being Hebrew for ‘daughter’) For more info click here; and with them Elishama and Jehoram (or Joram), priestsכֹּהֲנִים
kôhêneem, ko-hane’ Kohenim = priests, Plural principal officers or chief rulers For more info click here.
17:9 And they taught in Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here, and had the book of Torah תּוֹרָה
Tōrā,/ˈtɔːrə, ˈtoʊrə/; law, teaching, direction, instruction – The first five books of the Bible or also called “the books of Moses” comes from an archery term meaning to shoot. of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here with them, and went about throughout all the cities of Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here, and taught the people.
17:10 And the fear of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here fell on all the kingdoms of the lands that were around Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here, so that they made no war against Jehoshaphat יְהוֹשָׁפָט
(/dʒəˈhɒʃəfæt/; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; Modern: Yəhōšafat, Tiberian: Yŏhōšāp̄āṭ, “Yahweh has judged”;[1] Greek: Ἰωσαφάτ, romanized: Iosafát; Latin: Josaphat), according to 1 Kings 22:41, was the son of Asa, and the fourth king of the Kingdom of Judah For more info click here.
17:11 Also some of the Philistines (meaning immigrants) brought Jehoshaphatיְהוֹשָׁפָט
(/dʒəˈhɒʃəfæt/; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; Modern: Yəhōšafat, Tiberian: Yŏhōšāp̄āṭ, “Yahweh has judged”;[1] Greek: Ἰωσαφάτ, romanized: Iosafát; Latin: Josaphat), according to 1 Kings 22:41, was the son of Asa, and the fourth king of the Kingdom of Judah For more info click here presents, and tribute silver; and the Arabians brought him flocks, seven thousand seven hundred rams, and seven thousand seven hundred he goats.
Strength of Jehoshaphat’s Armies
17:12 And Jehoshaphatיְהוֹשָׁפָט
(/dʒəˈhɒʃəfæt/; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; Modern: Yəhōšafat, Tiberian: Yŏhōšāp̄āṭ, “Yahweh has judged”;[1] Greek: Ἰωσαφάτ, romanized: Iosafát; Latin: Josaphat), according to 1 Kings 22:41, was the son of Asa, and the fourth king of the Kingdom of Judah For more info click here increased great exceedingly; and he built in Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here fortresses, and cities of storage.
17:13 And he had much business in the cities of Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here: and the men of war, mighty men of valor, were in Jerusalem.
17:14 And these are the numbers of them according to the house of their forefathers: Of Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here, the captains of thousands; Adnah the chief, and with him mighty men of valor three hundred thousand.
17:15 And next to him was Jehohanan the captain, and with him two hundred eighty thousand.
17:16 And next him was Amasiah (meaning YAHWEH is strength) the son of Zichri, who willingly offered himself to YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here; and with him two hundred thousand mighty men of valor.
17:17 And of Benjaminבִּנְיָמִי
Bīnyāmīn Meaning: “Son of (the) right” or “Son of My right hand” was the last of the two sons of Jacob and Rachel (Jacob’s thirteenth child and twelfth and youngest son) – son of Bilhan, great-grandson of Benjamin – a Benjamite, one of the sons of Harim, in the time of Ezra who had taken a strange wife – the tribe descended from Benjamin, the son of Jacob
For more info click here; Eliada (or Eliadah) a mighty man of valor, and with him armed men with bow and shield two hundred thousand.
17:18 And next him was Jehozabad, and with him one hundred and eighty thousand ready prepared for the war.
17:19 These waited on the king, beside those whom the king put in the fortified cities throughout all Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here.
Main Index || 2nd Chronicles Index
Chapter 1 || Chapter 2 || Chapter 3 || Chapter 4 || Chapter 5
Chapter 6 || Chapter 7 || Chapter 8 || Chapter 9 || Chapter 10
Chapter 11 || |Chapter 12 || Chapter 13 || Chapter 14 || Chapter 15
Chapter 16 || Chapter 17 || Chapter 18 || Chapter 19 || Chapter 20
Chapter 21 || Chapter 22 || Chapter 23 || Chapter 24 || Chapter 25
Chapter 26 || Chapter 27 || Chapter 28 || Chapter 29 || Chapter 30
Chapter 31 || Chapter 32 || Chapter 33 || Chapter 34 || Chapter 35
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