2nd Chronicles Chapter 22

Ahaziah succees Jehoram

22:1 AND the inhabitants of Jerusalem made Ahaziah (meaning Yahweh (Yahu) possesses) his youngest son king in his place: for the band of men that came with the Arabians to the camp had killed all the eldest. So Ahaziah the son of Jehoram king of Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here
reigned.
22:2 Ahaziah was forty two years old when he began to reign, and he reigned one year in Jerusalem. His mother’s name also [was] Athaliahעֲתַלְיָה‎
Modern: ʻAtalya, Tiberian: ʿĂṯalyā, Greek: Γοθολία Gotholía; Latin: Athalia) was the daughter of either king Omri, or of King Ahab and Queen Jezebel of Israel, the queen consort of Judah as the wife of King Jehoram, a descendant of King David, and later queen regnant c. 841–835 BCE.
the daughter of Omri (meaning pupil of Yahweh).
22:3 He also walked in the waysבְּדַרְכֵי
Hebrew Noun: Common Both Plural Construct – in the ways, in the roads, in the distances, in the journeys, in the manners, in the paths, in the directions For more info click here
of the house of Ahabאַחְאָב‎
Modern: ʾAḥʾav King of Northern Israel Reign c. 871 – c.852 BC Died 852 BC Know as a wicked king
: because his mother was his counselor to do wickedly.
22:4 So he did evil in the sight of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
like the house of Ahabאַחְאָב‎
Modern: ʾAḥʾav King of Northern Israel Reign c. 871 – c.852 BC Died 852 BC Know as a wicked king
: for they were his counselors after the death of his father to his destruction.

Ahaziah is killed by Jehu


22:5 He walked also after their counsel, and went with Jehoram (or Joram) the son of Ahabאַחְאָב‎
Modern: ʾAḥʾav King of Northern Israel Reign c. 871 – c.852 BC Died 852 BC Know as a wicked king
king of Israel to war against Hazaelחֲזָאֵל or חֲזָהאֵל
romanized: Ḥăzāʾēl;[1] Old Aramaic: 𐡇𐡆𐡀𐡋, romanized: ḥzʾl, from the triliteral Semitic root h-z-y, “to see”; his full name meaning, “El/God has seen” Reign 842–796 BC
king of Syria (or Aram or Arameans) at Ramoth-Gileadרָמֹת גִּלְעָד
romanized: Rāmōṯ Gilʿāḏ, meaning “Heights of Gilead or meaning to burst out against Uzzah”, was a Levitical city and city of refuge east of the Jordan River in the Hebrew Bible, also called “Ramoth in Gilead” (Deuteronomy 4:43; Joshua 20:8; Joshua 21:38) or “Ramoth Galaad” in the Douay–Rheims Bible. It was located in the tribal territorial allotment of the tribe of Gad.
: and the Syrians struck Joram.
22:6 And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazaelחֲזָאֵל or חֲזָהאֵל
romanized: Ḥăzāʾēl;[1] Old Aramaic: 𐡇𐡆𐡀𐡋, romanized: ḥzʾl, from the triliteral Semitic root h-z-y, “to see”; his full name meaning, “El/God has seen” Reign 842–796 BC
king of Syria. And Azariahעֲזַרְיָה
‘Ǎzaryāh, “Yah has helped” (also called Ahaziah and Jehoahaz) 
the son of Jehoram (Yahweh is exalted) king of Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here
went down to see Jehoram the son of Ahabאַחְאָב‎
Modern: ʾAḥʾav King of Northern Israel Reign c. 871 – c.852 BC Died 852 BC Know as a wicked king
at Jezreel, because he was sick.
22:7 And the ruin of Ahaziah was of Elohim אֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator. For more info click here
by coming to Joram: because when he had come, he went out with Jehoram against Jehuיֵהוּא
romanized: Yēhūʾ, meaning “Yahu is He” Reign 841–814 BCE Died 814 BCE
the son of Nimshi (meaning rescued), whom YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
had anointed to cut off the house of Ahabאַחְאָב‎
Modern: ʾAḥʾav King of Northern Israel Reign c. 871 – c.852 BC Died 852 BC Know as a wicked king
.
22:8 And it so happened, that, when Jehuיֵהוּא
romanized: Yēhūʾ, meaning “Yahu is He” Reign 841–814 BCE Died 814 BCE
was executing judgment on the house of Ahabאַחְאָב‎
Modern: ʾAḥʾav King of Northern Israel Reign c. 871 – c.852 BC Died 852 BC Know as a wicked king
, and found the leaders of Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here
, and the sons of the brothers of Ahaziah, that served Ahaziah, he killed them.
22:9 And he sought Ahaziah: and they caught him, (because he had hid in Samaria (meaning watch mountain)), and brought him to Jehuיֵהוּא
romanized: Yēhūʾ, meaning “Yahu is He” Reign 841–814 BCE Died 814 BCE
: and when they had killed him, they buried him: Because, said they, he [is] the son of Jehoshaphatיְהוֹשָׁפָט‎
(/dʒəˈhɒʃəfæt/; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; Modern: Yəhōšafat, Tiberian: Yŏhōšāp̄āṭ, “Yahweh has judged”;[1] Greek: Ἰωσαφάτ, romanized: Iosafát; Latin: Josaphat), according to 1 Kings 22:41, was the son of Asa, and the fourth king of the Kingdom of Judah For more info click here
, who sought YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
with all his heart. So the house of Ahaziah had no power to close up the kingdom.

Ahaziah’s reign

22:10 But when Athaliahעֲתַלְיָה‎
Modern: ʻAtalya, Tiberian: ʿĂṯalyā, Greek: Γοθολία Gotholía; Latin: Athalia) was the daughter of either king Omri, or of King Ahab and Queen Jezebel of Israel, the queen consort of Judah as the wife of King Jehoram, a descendant of King David, and later queen regnant c. 841–835 BCE.
the mother of Ahaziah saw that her son was dead, she got up and destroyed all the kingdom offspring of the house of Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here
.
22:11 But Jehoshabeath (or Jehosheba), the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king’s sons that were killed, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram (or Joram), the wife of Jehoiadaיְהוֹיָדָע
Yəhōyāḏā‘, “Yahweh knows”
the priestכֹּהֵן
kôhên, ko-hane’ Kohen = priest, principal officer or chief ruler For more info click here
, (because she was the sister of Ahaziah,) hid him from Athaliahעֲתַלְיָה‎
Modern: ʻAtalya, Tiberian: ʿĂṯalyā, Greek: Γοθολία Gotholía; Latin: Athalia) was the daughter of either king Omri, or of King Ahab and Queen Jezebel of Israel, the queen consort of Judah as the wife of King Jehoram, a descendant of King David, and later queen regnant c. 841–835 BCE.
, so that she didn’t kill him.
22:12 And he was with them hidden in the house of Elohim הָאֱלֹהִים
His God – Hebrew Noun: Common Masculine Plural Construct root word is Elohim for more info on the word click here
six years: and Athaliahעֲתַלְיָה‎
Modern: ʻAtalya, Tiberian: ʿĂṯalyā, Greek: Γοθολία Gotholía; Latin: Athalia) was the daughter of either king Omri, or of King Ahab and Queen Jezebel of Israel, the queen consort of Judah as the wife of King Jehoram, a descendant of King David, and later queen regnant c. 841–835 BCE.
reigned over the land.

13 Responses

Leave a Reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Categories
    • Destruction of a potter's vessel the type of Judah's destruction
    • God's power typed by the potter Judgements on Judah A prayer
    • Sin and the captivity of Judah Trust in God is blessed God's salvation Renewal of the covenant
    • Ruin of the Jews foreshadowed by types Their return Double payment for idolatry
    • Complete rejection of Judah and resulting judgements Jeremiah receives a promise and a threat A complaint and a prayer
    • Jeremiah's prayer during famine Complaint against lying prophets
    • The Ruined Waistband Figure of the bottles of wine Exhortation to repentance
    • Jeremiah complaint of the prosperity of the wicked God lament the desolation of his inheritance Promises to the repentant
    • The prophet proclaims God's covenant Disobedient Jews reprimanded A prophecy of evil
    • Unequal comparison of God and idols Jeremiah warns the people Lament for the tabernacle Jeremiah's prayer
    • Jeremiah laments the sins of the people Disobedience brings calamities A Warning The Jews and the nations threatened
    • Calamities of Judah Judgements on impenitence A desperate state
    • Jeremiah calls Judah to repentance God's judgements threatened Sacrifices are rejected Exhortation to mourn
    • Judah's enemies encourage themselves The prophet's lament The people are called to mourn
    • Judgement of God on the Jews for their sins Contempt of God Wickedness of the people and their leaders
    • God's call to Israel Judah exhorted to repentance Lamentation for Judah
    • Rebellious Judah and Israel Promises to the repentant Israel's Confession
    • Complaint with Israel Israel causes its own calamities Judah's sins
    • The Time and calling of Jeremiah Jeremiah's vision signifying speedy judgments God's promise of assistance
    • From the book Celebration The Book Of Jewish Festivals Buy the book here Purim’s festivity connects intimately with the month of Adarאֲדָר Ădār; from Akkadian adaru is the sixth month of the civil year and the twelfth month of the religious year on the Hebrew calendar, roughly corresponding to the month of March in the […]
  • Discover more from

    Subscribe now to keep reading and get access to the full archive.

    Continue reading