Job Chapter 36

Gods ways are just


36:1 Elihu also proceeded, and said,
36:2 Wait a bit, and I will tell you that I have more to say on behalf of Eloahאֱלוֹהַּ
Transliteration:’ĕlôha Pronunciation:el-o’-ah El appears in this form (El transl. God) rarely (shortened) אֱלֹהַּ ʼĕlôahh; probably prolonged (emphatic); a deity or the Deity:—God, god click here
.
36:3 I will bring my knowledge from long ago, and will give credit righteousness to my Maker.
36:4 For truly my words[are] not false: the perfect One in knowledge [is] with you.
36:5 See, Eloahאֱלוֹהַּ
Transliteration:’ĕlôha Pronunciation:el-o’-ah El appears in this form (El transl. God) rarely (shortened) אֱלֹהַּ ʼĕlôahh; probably prolonged (emphatic); a deity or the Deity:—God, god click here
is mighty, and doesn’t despise any: He is mighty in strength of heart.
36:6 He doesn’t preserve the lives of the wicked: but gives right to the poor.
36:7 He doesn’t withdraw His eyes from the righteous: until they are
on the throne with kings. He does establish them [there] forever, and they are exalted.
36:8 And if they be bound in chains, or captured in cords of misery;
36:9 Then He proclaims to them their deeds, and their transgressions that they have behaved proudly.
36:10 He opens their ear to instruction, and commands that they return from iniquity.
36:11 If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures.
36:12 But if they don’t obey, they shall pass away by the sword, and they shall die without knowledge.
36:13 But the ungodly in heart bring on anger: they don’t cry when he afflicts them.
36:14 They shall die young, and their life is among the sodomites.
36:15 He delivered the poor by his misery, and opens their ears by oppression.

Job’s sins hinder God’s blessings


36:16 Also would he have persuaded you out of the narrow into a broad place, where there is no narrowness; so that your table should be full of abundance.
36:17 But you have fulfilled the judgment of the wicked: judgment and justice take hold.
36:18 Because there is anger, beware lest He take you away with His scorn: then a great ransom can’t deliver you.
36:19 Will He respect your riches? no, not gold, nor all the forces of strength.
36:20 Don’t desire the night, when people are cut off in their place.
36:21 Beware, don’t turn to iniquity: for you have  chosen this rather than misery.
36:22 Look, EL אֵל
‎Transliteration:ēl Pronunciation:ale — masculine noun — God, god-like one, mighty one occurs 245 times in 235 verses in the WLC Hebrew click here
exalted by His power: who teaches like Him?
36:23 Who has instructed Him His way? or who can say, you have done wrong?
36:24 Remember that you magnify His work, or which men sing.
36:25 All man have see it; man see it from a distance.
36:26 Look, EL אֵל
‎Transliteration:ēl Pronunciation:ale — masculine noun — God, god-like one, mighty one occurs 245 times in 235 verses in the WLC Hebrew click here
is great, and we don’t know Him, the number of his years can’t be searched out.
36:27 Because He makes small the drops of water: they distill rain into mist:
36:28 Which the clouds drip down upon man abundantly.
36:29 Also can any understand the spreading out of the clouds, or the noise of His tent?
36:30 Look, He spreads His light upon it, and covers the bottom of the sea.
36:31 Because He
judges the people by them; he gives food in abundance.
36:32 He covers His hands with the lightning; and commands [it to] strike the mark.
36:33 its thunder announces it,
also the livestock  concerning what’s coming.

One Response

  1. Pingback: Job Chapter 20

Leave a Reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Categories
    • Rabbi Jeffrey Leynor of BHC discusses the meanings of sin in Judaism and the Jewish Jesus Movement or click here for more BHC Videos
    • Righteousness, the fulfillment of all legal and moral obligations. In the Bible righteousness bears a distinctly legal character; the righteous man is the innocent party, while the wicked man is the guilty one:
    • Basic unit of weight-shekel Grains LBS OZ Shekel 175.875 0.402 Bekah (half shekel) 109.30 0.201 Gerah (l /20 shekel) 10.90 0.0201 Maneh (mina) = 60 shekels 13,122.00 1.2561 20.0976 Pound (mna) = 60 shekels 13,122.00 1 14 Pound (litra) 2,252.60 Talent = 60 maneh 527,800.00 75.4 1,206.4 The LB. Avoir. = 7000 grains the oz. […]
    • Passover, also known as Pesach, is a Jewish spring holiday. It commemorates the Israelites’ exodus from Egypt and their journey to freedom. The holiday reminds us of the ongoing struggle for freedom and justice. Jews around the world celebrate Pesach with customs and a Sederסדר‎plural: סדרים‎ sedarim a Hebrew word meaning “order” or “sequence” For […]
    • “Menstrous Woman” נִדָּה According to Jewish law, a woman is forbidden to maintain sexual relations with her husband during and for sometimes both before and after her menses. For info on the word click here
    • From the Encyclopedia Judaica 13:82 Paradise and Hell, the place of reward for the righteous and punishment for the wicked after death, are traditionally referred to as the Garden and Gehinnom respectively. In the Bible these two names never refer to the abode of souls after death; nevertheless, the idea of a fiery torment for […]
    • From Wikipedia, the free encyclopedia Astarte (from Greek ?στ?ρτη (Astárt?)) is the name of a goddess as known from Northwestern Semitic regions, cognate in name, origin and functions with the goddess Ishtar in Mesopotamian texts. Another transliteration is ‘Ashtart; other names for the goddess include Hebrew ?????(transliterated Ashtoreth), Ugaritic ‘?trt (also ‘A?tart or ‘Athtart, transliterated […]
    • (Holman Bible Dictionary) (assh’ tuhrahth) is the plural form of Ashtoreth, a Canaanite goddess of fertility, love, and war and the daughter of the god El and the goddess Asherah. 1. The Old Testament uses the plural form, Ashtaroth, more than the singular form, Ashtoreth. The only references to Ashtoreth come in 1 Kings 11:5, […]
    • High Priest of the family of Anan the son Of Seth. Appointed to the office by Agrippa II in 62 C.E., Anan officiated for three months only. He used the interval between the death of the procurator (Gov.) Festus and the arrival of his successor Albinus, to convene the Sanhedrin and have several persons condemned […]
    • Hebrew – the President
    • Organization- Every Synagogue had a president, and a number of Elders (Zekenim) equal in rank, a reader and interpreter, one or more envoys or clerks called “messengers” (Sheliah) and a sexton or beadle (Chazzan) for the humbler mechanicals services. There were deacons (Gabac zedaka) for the collection of alms in money and produce. Ten or […]
    • Amoraim designation of the scholars who were active from the period of the completion of the Minshnah (c. 200 C.E.) until the completion of the Babylonian and Jerusalem Talmud’s (end of the 4th and end of 5th centuries respectively).
    • sayer, spokesman Term used originally for the “interpreter,” who communicated audibly to the assembled pupils the lessons of the rabbinic teacher. It was later applied as the generic term for the rabbis of the post-mishnaic period, whose activities were centered on the Mishnah. Even in that period the amora as teacher continued to employ amoraim […]
    • The history of a linguistic form (as a word) shown by tracing it’s development since it’s earliest recorded occurrence in athe language where it is found, by tracing it’s transmission from one langue to another, by identifying it cognates to a common ancestral form in an ancestral language.
    • From the Encyclopaedia Judaica 2:165 Designation in the New Testament (Luke 16:22-31) of the abode of the blessed souls of pious and poor in the other world (compare IV Macc. 13:17 ; Matt. 8:11, where all three patriarchs Abraham, Isaac, and Jacob are enumerated as those in whose company the pious souls stay). The Hebrew […]
    • From the Encyclopedia Judaica 12:996 Apart from the Isaiah 14:14-19 and Ezekiel 38:18 ff passages, the numerous biblical references to the netherworld are vague and inspired by Ancient Near Easter folklore. Several names are given to the abode of the dead, most common being Sheol always femmine and without the definite article - a sign […]
    • From The Encylopaedia Judacia A person who vows for a specific period to abstain from partaking of grapes or any of it’s products whether intoxicating or not, cutting his hair, and touching a corpse (6:3-9) Such a person is called a Nazirite (HEBREW nazir) from the root nzr meaning to separate or dedicate oneself (eg. […]
    • Joshua (/ˈdʒɒʃuə/) also known as Yehoshua (Hebrew: יְהוֹשֻׁעַ‎ Yəhōšuaʿ, Tiberian: Yŏhōšuaʿ, lit. ‘Yahweh is salvation’) Yeshua or Y’shua (ישוע; with vowel pointing Hebrew: יֵשׁוּעַ, romanized: Yēšūaʿ) was a common alternative form of the name Yehoshua (Hebrew: יְהוֹשֻׁעַ, romanized: Yəhōšūaʿ, lit. ’Joshua’) in later books of the Hebrew Bible and among Jews of the Second Temple period. […]
    • Wrest |rest| verb [ trans. ] forcibly pull (something) from a person’s grasp : Leila tried to wrest her arm from his hold. • take (something, esp. power or control) from someone or something else after considerable effort or difficulty : they wanted to allow people to wrest control of their lives from impersonal bureaucracies. […]
    • Hebrew: רֹאשׁ הַשָּׁנָה, Rōʾš hašŠānā The Ancient Semitic peoples thought of the year as the beginning in the autumn. At the time of the late harvest, cf. the expressions be-zet ha-shanah (” at the end of the year”), and tekufat ha-shanah (” at the turn of the year”) by which the Feast of Ingathering, or […]
  • Discover more from

    Subscribe now to keep reading and get access to the full archive.

    Continue reading