2nd Chronicles Chapter 18

Jehoshaphat joins Ahab

18:1 NOW Jehoshaphatיְהוֹשָׁפָט‎
(/dʒəˈhɒʃəfæt/; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; Modern: Yəhōšafat, Tiberian: Yŏhōšāp̄āṭ, “Yahweh has judged”; Greek: Ἰωσαφάτ, romanized: Iosafát; Latin: Josaphat), according to 1 Kings 22:41, was the son of Asa, and the fourth king of the Kingdom of Judah For more info click here
had riches and honor in abundance, and became a son-in-law to Ahab.
18:2 And after [certain] years he went down to Ahabאַחְאָב‎
Modern: ʾAḥʾav King of Northern Israel Reign c. 871 – c.852 BC Died 852 BC Know as a wicked king
to Samaria (meaning watch mountain). And Ahabאַחְאָב‎
Modern: ʾAḥʾav King of Northern Israel Reign c. 871 – c.852 BC Died 852 BC Know as a wicked king
killed sheep and oxen for himself in abundance, and for the people that [he had] with him, and persuaded him to go up [with him] to Ramoth-Gileadרָמֹת גִּלְעָד
romanized: Rāmōṯ Gilʿāḏ, meaning “Heights of Gilead”), was a Levitical city and city of refuge east of the Jordan River in the Hebrew Bible, also called “Ramoth in Gilead” (Deuteronomy 4:43; Joshua 20:8; Joshua 21:38) or “Ramoth Galaad” in the Douay–Rheims Bible. It was located in the tribal territorial allotment of the tribe of Gad.
.
18:3 And Ahabאַחְאָב‎
Modern: ʾAḥʾav King of Northern Israel Reign c. 871 – c.852 BC Died 852 BC Know as a wicked king
king of Israel said to Jehoshaphatיְהוֹשָׁפָט‎
(/dʒəˈhɒʃəfæt/; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; Modern: Yəhōšafat, Tiberian: Yŏhōšāp̄āṭ, “Yahweh has judged”; Greek: Ἰωσαφάτ, romanized: Iosafát; Latin: Josaphat), according to 1 Kings 22:41, was the son of Asa, and the fourth king of the Kingdom of Judah For more info click here
king of Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here
, Will you go with me to Ramoth-Gileadרָמֹת גִּלְעָד
romanized: Rāmōṯ Gilʿāḏ, meaning “Heights of Gilead”), was a Levitical city and city of refuge east of the Jordan River in the Hebrew Bible, also called “Ramoth in Gilead” (Deuteronomy 4:43; Joshua 20:8; Joshua 21:38) or “Ramoth Galaad” in the Douay–Rheims Bible. It was located in the tribal territorial allotment of the tribe of Gad.
? And he answered him, I [am] like you [are], and my people as your people; and [we will] be with you in the war.
18:4 And Jehoshaphatיְהוֹשָׁפָט‎
(/dʒəˈhɒʃəfæt/; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; Modern: Yəhōšafat, Tiberian: Yŏhōšāp̄āṭ, “Yahweh has judged”; Greek: Ἰωσαφάτ, romanized: Iosafát; Latin: Josaphat), according to 1 Kings 22:41, was the son of Asa, and the fourth king of the Kingdom of Judah For more info click here
said to the king of Israel, Please, consult, the word of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
today.
18:5 So the king of Israel gathered together of prophets four hundred men, and said to them, Shall we go to Ramoth-Gileadרָמֹת גִּלְעָד
romanized: Rāmōṯ Gilʿāḏ, meaning “Heights of Gilead”), was a Levitical city and city of refuge east of the Jordan River in the Hebrew Bible, also called “Ramoth in Gilead” (Deuteronomy 4:43; Joshua 20:8; Joshua 21:38) or “Ramoth Galaad” in the Douay–Rheims Bible. It was located in the tribal territorial allotment of the tribe of Gad.
to battle, or shall I stop? And they said, Go up; for Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator. For more info click here
will deliver [it] into the king’s hand.
18:6 But Jehoshaphatיְהוֹשָׁפָט‎
(/dʒəˈhɒʃəfæt/; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; Modern: Yəhōšafat, Tiberian: Yŏhōšāp̄āṭ, “Yahweh has judged”; Greek: Ἰωσαφάτ, romanized: Iosafát; Latin: Josaphat), according to 1 Kings 22:41, was the son of Asa, and the fourth king of the Kingdom of Judah For more info click here
said, Isn’t there a prophet here of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
besides, that we might consult him?
18:7 And the king of Israel said to Jehoshaphatיְהוֹשָׁפָט‎
(/dʒəˈhɒʃəfæt/; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; Modern: Yəhōšafat, Tiberian: Yŏhōšāp̄āṭ, “Yahweh has judged”; Greek: Ἰωσαφάτ, romanized: Iosafát; Latin: Josaphat), according to 1 Kings 22:41, was the son of Asa, and the fourth king of the Kingdom of Judah For more info click here
, [There is] yet one man, by whom we may consult of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
: but I hate him; for he never prophesied good to me, but always evil: the same is Micaiah the son of Imla (or Imlah). And Jehoshaphatיְהוֹשָׁפָט‎
(/dʒəˈhɒʃəfæt/; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; Modern: Yəhōšafat, Tiberian: Yŏhōšāp̄āṭ, “Yahweh has judged”; Greek: Ἰωσαφάτ, romanized: Iosafát; Latin: Josaphat), according to 1 Kings 22:41, was the son of Asa, and the fourth king of the Kingdom of Judah For more info click here
said, Let not the king say so.
18:8 And the king of Israel called for one [of his] eunuchs, and said, Hurry quickly Micaiah (meaning who is like God) the son of Imla.
18:9 And the king of Israel and Jehoshaphatיְהוֹשָׁפָט‎
(/dʒəˈhɒʃəfæt/; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; Modern: Yəhōšafat, Tiberian: Yŏhōšāp̄āṭ, “Yahweh has judged”; Greek: Ἰωσαφάτ, romanized: Iosafát; Latin: Josaphat), according to 1 Kings 22:41, was the son of Asa, and the fourth king of the Kingdom of Judah For more info click here
king of Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here
sat either of them on his throne, clothed in [their] robes, and they sat in a empty place (or threshing-floor) at the entrance in of the gate of Samaria; and all the prophets prophesied in front of them.
18:10 And Zedekiah (meaning YAHWEH righteous) the son of Chenaanah had made himself horns of iron, and said, So says YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
, With these you shall push Syria (or Aram or Arameans meaning exalted) until they are consumed.
18:11 And all the prophets prophesied so, saying, Go up to Ramoth-Gileadרָמֹת גִּלְעָד
romanized: Rāmōṯ Gilʿāḏ, meaning “Heights of Gilead”), was a Levitical city and city of refuge east of the Jordan River in the Hebrew Bible, also called “Ramoth in Gilead” (Deuteronomy 4:43; Joshua 20:8; Joshua 21:38) or “Ramoth Galaad” in the Douay–Rheims Bible. It was located in the tribal territorial allotment of the tribe of Gad.
, and prosper: for YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
shall deliver it into the hand of the king.
18:12 And the messengerמַלְאָךְ
Transliteration: mal’āḵ Pronunciation: mal-awk’ angel, agent, messenger or representative. For more info click here
that went to call Micaiah spoke to him, saying, See, the words of the prophets [declare] good to the king with one assent; please, let your word so, be like one of theirs, and speak you good.
18:13 And Micaiah said, As YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
lives, [even] what my Elohimאלֹהֵי
In Hebrew grammatical construct is a way of connecting noun-noun pairs. In english, we use “of”, but in Hebrew there are quite a few ways of doing this. של is usually used in place of “of” in Hebrew, but in this case, we modify the first word, with the suffix “ey” (which is what we do for plural words, which God’s name is in Torah), i.e. God of Abraham becomes Elohei Avraham. also can be of my – See Elohim for more info click here
says, that will I speak.
18:14 And when he had come to the king, the king said to him, Micaiah, shall we go to Ramoth-Gileadרָמֹת גִּלְעָד
romanized: Rāmōṯ Gilʿāḏ, meaning “Heights of Gilead”), was a Levitical city and city of refuge east of the Jordan River in the Hebrew Bible, also called “Ramoth in Gilead” (Deuteronomy 4:43; Joshua 20:8; Joshua 21:38) or “Ramoth Galaad” in the Douay–Rheims Bible. It was located in the tribal territorial allotment of the tribe of Gad.
to battle, or shall I stop? And he said, Y’
all go up, and prosper, and they shall be delivered into your hand.
18:15 And the king said to him, How many times shall I swear to you that you say nothing but the truth to me in the name of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
?
18:16 Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
said, These have no master; let them return [so] each man to his house in peaceשָׁלוֹם
Transliteration šālôm Pronunciation shaw-lome’ shalom – completeness, soundness, welfare, peace, be well, prosperity For more info click here
.
18:17 And the king of Israel said to Jehoshaphatיְהוֹשָׁפָט‎
(/dʒəˈhɒʃəfæt/; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; Modern: Yəhōšafat, Tiberian: Yŏhōšāp̄āṭ, “Yahweh has judged”; Greek: Ἰωσαφάτ, romanized: Iosafát; Latin: Josaphat), according to 1 Kings 22:41, was the son of Asa, and the fourth king of the Kingdom of Judah For more info click here
, Didn’t I tell you that he wouldn’t prophesy good to me, but evil?

Micaiah’s vision


18:18 Again he said, So hear the word of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
; I saw YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
sitting on his throne, and all the army of the heavensהַשָּׁמַיִם
Pronunciation: hah’-shaw-mah’-yim Hebrew Noun: Common Masculine Plural Absolute – the visible heavens, the abode of the stars like the visible universe, the sky, the atmosphere For more info click here
standing at attention on his right hand and on his left.
18:19 And YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
said, Who shall deceive Ahabאַחְאָב‎
Modern: ʾAḥʾav King of Northern Israel Reign c. 871 – c.852 BC Died 852 BC Know as a wicked king
king of Israel, that he may go up and fall at Ramoth-Gileadרָמֹת גִּלְעָד
romanized: Rāmōṯ Gilʿāḏ, meaning “Heights of Gilead”), was a Levitical city and city of refuge east of the Jordan River in the Hebrew Bible, also called “Ramoth in Gilead” (Deuteronomy 4:43; Joshua 20:8; Joshua 21:38) or “Ramoth Galaad” in the Douay–Rheims Bible. It was located in the tribal territorial allotment of the tribe of Gad.
? And one spoke saying like this , and another saying like that.
18:20 Then a spiritרוּחַ
Transliteration: rûaḥ Pronunciation: roo’-akh feminine noun Meaning: wind, breath, mind, spirit For more info click here
came out, and stood before YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
, and said, I will deceive him. And YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
said to him, By what means?
18:21 And he said, I will go out, and be a lying spiritרוּחַ
Transliteration: rûaḥ Pronunciation: roo’-akh feminine noun Meaning: wind, breath, mind, spirit For more info click here
in the mouth of all his prophets. And YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
said, you shall deceive him, and you shall also prevail: go out, and do even so.
18:22 So now, look, YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
has put a lying spiritרוּחַ
Transliteration: rûaḥ Pronunciation: roo’-akh feminine noun Meaning: wind, breath, mind, spirit For more info click here
in the mouth of these your prophets, and YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
has spoken evil against you.
18:23 Then Zedekiah the son of Chenaanah came near, and hit Micaiah (or Micah or Michaiah) on the cheek, and said, Which wayדֶּרֶךְ‎
Transliteration:dereḵ Pronunciation:deh’-rek way, road, distance, journey, manner, path, direction For more info click here
went the Spiritרוּחַ
Transliteration: rûaḥ Pronunciation: roo’-akh feminine noun Meaning: wind, breath, mind, spirit For more info click here
of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
from me to speak to you?
18:24 And Micaiah said, Look, you’ll see on that day when you shall go into an inner room to hide yourself.
18:25 Then the king of Israel said, Y’all take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son;
18:26 And say, So says the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peaceשָׁלוֹם
Transliteration šālôm Pronunciation shaw-lome’ shalom – completeness, soundness, welfare, peace, be well, prosperity For more info click here
.
18:27 And Micaiah (meaning who is like God) said, If you certainly return in peaceשָׁלוֹם
Transliteration šālôm Pronunciation shaw-lome’ shalom – completeness, soundness, welfare, peace, be well, prosperity For more info click here
, then hasn’t YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
spoken by me. And he said, All y’all people listen.
18:28 So the king of Israel and Jehoshaphatיְהוֹשָׁפָט‎
(/dʒəˈhɒʃəfæt/; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; Modern: Yəhōšafat, Tiberian: Yŏhōšāp̄āṭ, “Yahweh has judged”; Greek: Ἰωσαφάτ, romanized: Iosafát; Latin: Josaphat), according to 1 Kings 22:41, was the son of Asa, and the fourth king of the Kingdom of Judah For more info click here
the king of Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here
went up to Ramoth-Gileadרָמֹת גִּלְעָד
romanized: Rāmōṯ Gilʿāḏ, meaning “Heights of Gilead”), was a Levitical city and city of refuge east of the Jordan River in the Hebrew Bible, also called “Ramoth in Gilead” (Deuteronomy 4:43; Joshua 20:8; Joshua 21:38) or “Ramoth Galaad” in the Douay–Rheims Bible. It was located in the tribal territorial allotment of the tribe of Gad.
.
18:29 And the king of Israel said to Jehoshaphatיְהוֹשָׁפָט‎
(/dʒəˈhɒʃəfæt/; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; Modern: Yəhōšafat, Tiberian: Yŏhōšāp̄āṭ, “Yahweh has judged”; Greek: Ἰωσαφάτ, romanized: Iosafát; Latin: Josaphat), according to 1 Kings 22:41, was the son of Asa, and the fourth king of the Kingdom of Judah For more info click here
, I will disguise myself, and I will go to the battle; but put you on your robes. So the king of Israel disguised himself; and they went to the battle.
18:30 Now the king of Syria (Aram or Arameans meaning exalted) had commanded the captains of the chariots that were with him, saying, Don’t y’all fight with small or great, except only with the king of Israel.
18:31 And it so happened, when the captains of the chariots saw Jehoshaphatיְהוֹשָׁפָט‎
(/dʒəˈhɒʃəfæt/; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; Modern: Yəhōšafat, Tiberian: Yŏhōšāp̄āṭ, “Yahweh has judged”; Greek: Ἰωσαφάτ, romanized: Iosafát; Latin: Josaphat), according to 1 Kings 22:41, was the son of Asa, and the fourth king of the Kingdom of JudahFor more info click here
, that they said, It’s the king of Israel. So they circled around him to fight: but Jehoshaphatיְהוֹשָׁפָט‎
(/dʒəˈhɒʃəfæt/; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; Modern: Yəhōšafat, Tiberian: Yŏhōšāp̄āṭ, “Yahweh has judged”; Greek: Ἰωσαφάτ, romanized: Iosafát; Latin: Josaphat), according to 1 Kings 22:41, was the son of Asa, and the fourth king of the Kingdom of JudahFor more info click here
cried out, and YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
helped him; and Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator. For more info click here
moved them to [leave] him.
18:32 For it so happened, that, when the captains of the chariots understood that it wasn’t the king of Israel, they turned back from after him.

Ahab is killed


18:33 And a certain man drew a bow at a venture, and struck the king of Israel between the joints of the harness: tso he said to his chariot man, Turn your hand, that you may carry me out of the army; because I am wounded.
18:34 And the battle increased that day: however the king of Israel stood [himself] up in his chariot against the Syrians until the evening: and about the time of the sun going down he died.

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    • From the Encyclopedia Judaica 13:82 Paradise and Hell, the place of reward for the righteous and punishment for the wicked after death, are traditionally referred to as the Garden and Gehinnom respectively. In the Bible these two names never refer to the abode of souls after death; nevertheless, the idea of a fiery torment for […]
    • From Wikipedia, the free encyclopedia Astarte (from Greek ?στ?ρτη (Astárt?)) is the name of a goddess as known from Northwestern Semitic regions, cognate in name, origin and functions with the goddess Ishtar in Mesopotamian texts. Another transliteration is ‘Ashtart; other names for the goddess include Hebrew ?????(transliterated Ashtoreth), Ugaritic ‘?trt (also ‘A?tart or ‘Athtart, transliterated […]
    • (Holman Bible Dictionary) (assh’ tuhrahth) is the plural form of Ashtoreth, a Canaanite goddess of fertility, love, and war and the daughter of the god El and the goddess Asherah. 1. The Old Testament uses the plural form, Ashtaroth, more than the singular form, Ashtoreth. The only references to Ashtoreth come in 1 Kings 11:5, […]
    • High Priest of the family of Anan the son Of Seth. Appointed to the office by Agrippa II in 62 C.E., Anan officiated for three months only. He used the interval between the death of the procurator (Gov.) Festus and the arrival of his successor Albinus, to convene the Sanhedrin and have several persons condemned […]
    • Hebrew – the President
    • Organization- Every Synagogue had a president, and a number of Elders (Zekenim) equal in rank, a reader and interpreter, one or more envoys or clerks called “messengers” (Sheliah) and a sexton or beadle (Chazzan) for the humbler mechanicals services. There were deacons (Gabac zedaka) for the collection of alms in money and produce. Ten or […]
    • Amoraim designation of the scholars who were active from the period of the completion of the Minshnah (c. 200 C.E.) until the completion of the Babylonian and Jerusalem Talmud’s (end of the 4th and end of 5th centuries respectively).
    • sayer, spokesman Term used originally for the “interpreter,” who communicated audibly to the assembled pupils the lessons of the rabbinic teacher. It was later applied as the generic term for the rabbis of the post-mishnaic period, whose activities were centered on the Mishnah. Even in that period the amora as teacher continued to employ amoraim […]
    • The history of a linguistic form (as a word) shown by tracing it’s development since it’s earliest recorded occurrence in athe language where it is found, by tracing it’s transmission from one langue to another, by identifying it cognates to a common ancestral form in an ancestral language.
    • From the Encyclopaedia Judaica 2:165 Designation in the New Testament (Luke 16:22-31) of the abode of the blessed souls of pious and poor in the other world (compare IV Macc. 13:17 ; Matt. 8:11, where all three patriarchs Abraham, Isaac, and Jacob are enumerated as those in whose company the pious souls stay). The Hebrew […]
    • From the Encyclopedia Judaica 12:996 Apart from the Isaiah 14:14-19 and Ezekiel 38:18 ff passages, the numerous biblical references to the netherworld are vague and inspired by Ancient Near Easter folklore. Several names are given to the abode of the dead, most common being Sheol always femmine and without the definite article - a sign […]
    • From The Encylopaedia Judacia A person who vows for a specific period to abstain from partaking of grapes or any of it’s products whether intoxicating or not, cutting his hair, and touching a corpse (6:3-9) Such a person is called a Nazirite (HEBREW nazir) from the root nzr meaning to separate or dedicate oneself (eg. […]
    • Joshua (/ˈdʒɒʃuə/) also known as Yehoshua (Hebrew: יְהוֹשֻׁעַ‎ Yəhōšuaʿ, Tiberian: Yŏhōšuaʿ, lit. ‘Yahweh is salvation’) Yeshua or Y’shua (ישוע; with vowel pointing Hebrew: יֵשׁוּעַ, romanized: Yēšūaʿ) was a common alternative form of the name Yehoshua (Hebrew: יְהוֹשֻׁעַ, romanized: Yəhōšūaʿ, lit. ’Joshua’) in later books of the Hebrew Bible and among Jews of the Second Temple period. […]
    • Wrest |rest| verb [ trans. ] forcibly pull (something) from a person’s grasp : Leila tried to wrest her arm from his hold. • take (something, esp. power or control) from someone or something else after considerable effort or difficulty : they wanted to allow people to wrest control of their lives from impersonal bureaucracies. […]
    • Hebrew: רֹאשׁ הַשָּׁנָה, Rōʾš hašŠānā The Ancient Semitic peoples thought of the year as the beginning in the autumn. At the time of the late harvest, cf. the expressions be-zet ha-shanah (” at the end of the year”), and tekufat ha-shanah (” at the turn of the year”) by which the Feast of Ingathering, or […]