Ruth Chapter 1

Elimelech in Moab

1:1 Now it so happened in the days when the chieftains ruled, that there was a famine in the land. And a certain man of Bethlehemבֵּית לֶחֶם
Bēṯ Leḥem) (/ˈbɛθlɪhɛm/;Bayt Laḥm; Arabic: بيت لحمHouse of Meat (Arabic); House of Bread (Hebrew, Aramaic)
in Judah went to sojourn in the country of Moab, he, and his wife, and his two sons.
1:2 And the name of the man was Elimelech, and the name of his wife Naomiנָעֳמִי‎
Modern: Noʻomī Classically /neɪˈoʊmaɪ, ˈneɪ.oʊmaɪ/, colloquially /neɪˈoʊmi, ˈneɪ.oʊmi/;) The etymology of her name is not certain, but it is possible that it means “good, pleasant, lovely, winsome.
, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemבֵּית לֶחֶם
Bēṯ Leḥem) (/ˈbɛθlɪhɛm/;Bayt Laḥm; Arabic: بيت لحمHouse of Meat (Arabic); House of Bread (Hebrew, Aramaic)
in Judah. They came into the country of Moab, and remained there.

Elimelech and his sons die

1:3 And Elimelech Naomiנָעֳמִי‎
Modern: Noʻomī Classically /neɪˈoʊmaɪ, ˈneɪ.oʊmaɪ/, colloquially /neɪˈoʊmi, ˈneɪ.oʊmi/;) The etymology of her name is not certain, but it is possible that it means “good, pleasant, lovely, winsome.
’s husband died; and she was left with her two sons.
1:4 And they married Moabite women, one named Orpah, and the other Ruthרות
rut, IPA: [ʁut])Meaning “friend”.
, and they lived there about ten years.
1:5 And Mahlon and Chilion died; and the woman was left without her two sons and her husband.

1:6 ¶ She started out with her daughters in law, to return from the country of Moab she had heard in the country of Moab how that YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
had visited his people and given them food.
1:7 Wherefore she went left the place where she had been living, and her two daughters in law with her; and they set out on the road back to the land of Judah.
1:8 But Naomiנָעֳמִי‎
Modern: Noʻomī Classically /neɪˈoʊmaɪ, ˈneɪ.oʊmaɪ/, colloquially /neɪˈoʊmi, ˈneɪ.oʊmi/;) The etymology of her name is not certain, but it is possible that it means “good, pleasant, lovely, winsome.
said to her two daughters in law, Go, turn back each to her mother’s house: YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
deal kindly with you, as y’all have dealt with the dead, and with me.
1:9 YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
grant you that y’all may find rest, each of you in the house of her husband. Then she kissed them farewell. They lifted up their voice, and wept.
1:10 And they said to her, No we will return with you to your people.
1:11 And Naomiנָעֳמִי‎
Modern: Noʻomī Classically /neɪˈoʊmaɪ, ˈneɪ.oʊmaɪ/, colloquially /neɪˈoʊmi, ˈneɪ.oʊmi/;) The etymology of her name is not certain, but it is possible that it means “good, pleasant, lovely, winsome.
said, Turn back, my daughters! Why will y’all go with me? have I any more sons in my womb, who they may be your husbands?
1:12 Turn back, my daughters, go your way; for I am too old to have an husband. Even if I thought there was hope for me, even if I were married tonight, and should also bear sons;
1:13 Would y’all wait for them till they were grown? Should y’all stay on their account debar yourselves from having husbands? Oh no, my daughters! My lot is far more bitter than yours for the hand of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
has struck out against me.
1:14 They broke out into weeping again, and Orpah kissed her mother in law; but Ruthרות
rut, IPA: [ʁut])Meaning “friend”.
clung to her.
1:15 So she said, See, your sister in law is gone back to her people, and unto her gods, Go follow your sister in law.
1:16 But Ruthרות
rut, IPA: [ʁut])Meaning “friend”.
replied, Do not urge me to leave you, to back not follow you. For wherever you go, I will go; and wherever you lodge, I will lodge: your people shall be my people, and your God my God:
1:17 Where you die, will I die, and there will I be buried. Thus and more may YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
do to me, if anything but death parts me from you.
1:18 When she saw that she was determined was to go with her, she ceased to argue with her,

Naomiנָעֳמִי‎
Modern: Noʻomī Classically /neɪˈoʊmaɪ, ˈneɪ.oʊmaɪ/, colloquially /neɪˈoʊmi, ˈneɪ.oʊmi/;) The etymology of her name is not certain, but it is possible that it means “good, pleasant, lovely, winsome.
Returns with Ruth

1:19 ¶ So they two went until they came to Beth-lehem. When they arrived in Beth-lehem, the whole city buzzed with excitement about them, the women said, Is this Naomiנָעֳמִי‎
Modern: Noʻomī Classically /neɪˈoʊmaɪ, ˈneɪ.oʊmaɪ/, colloquially /neɪˈoʊmi, ˈneɪ.oʊmi/;) The etymology of her name is not certain, but it is possible that it means “good, pleasant, lovely, winsome.
?
1:20 And she said to them, Do not call me Naomiנָעֳמִי‎
Modern: Noʻomī Classically /neɪˈoʊmaɪ, ˈneɪ.oʊmaɪ/, colloquially /neɪˈoʊmi, ˈneɪ.oʊmi/;) The etymology of her name is not certain, but it is possible that it means “good, pleasant, lovely, winsome.
, call me Mara: for Shaddai has made my lot very bitter.
1:21 I went away full, and YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
has brought me home again empty. How can y’all call me Naomiנָעֳמִי‎
Modern: Noʻomī Classically /neɪˈoʊmaɪ, ˈneɪ.oʊmaɪ/, colloquially /neɪˈoʊmi, ˈneɪ.oʊmi/;) The etymology of her name is not certain, but it is possible that it means “good, pleasant, lovely, winsome.
, seeing YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
has dealt harshly with me, and Shaddai has brought misfortune upon me?
1:22 So Naomiנָעֳמִי‎
Modern: Noʻomī Classically /neɪˈoʊmaɪ, ˈneɪ.oʊmaɪ/, colloquially /neɪˈoʊmi, ˈneɪ.oʊmi/;) The etymology of her name is not certain, but it is possible that it means “good, pleasant, lovely, winsome.
returned, and Ruthרות
rut, IPA: [ʁut])Meaning “friend”.
the Moabitess, her daughter in law, with her, which returned from the country of Moab: and they arrived in Beth-lehem at the beginning of barley harvest.

Categories
    • The martyrdom of the seven brothers
    • Rabbi Jeffrey Leynor of BHC discusses the meanings of sin in Judaism and the Jewish Jesus Movement or click here for more BHC Videos
    • Righteousness, the fulfillment of all legal and moral obligations. In the Bible righteousness bears a distinctly legal character; the righteous man is the innocent party, while the wicked man is the guilty one:
    • Basic unit of weight-shekel Grains LBS OZ Shekel 175.875 0.402 Bekah (half shekel) 109.30 0.201 Gerah (l /20 shekel) 10.90 0.0201 Maneh (mina) = 60 shekels 13,122.00 1.2561 20.0976 Pound (mna) = 60 shekels 13,122.00 1 14 Pound (litra) 2,252.60 Talent = 60 maneh 527,800.00 75.4 1,206.4 The LB. Avoir. = 7000 grains the oz. […]
    • Passover, also known as Pesach, is a Jewish spring holiday. It commemorates the Israelites’ exodus from Egypt and their journey to freedom. The holiday reminds us of the ongoing struggle for freedom and justice. Jews around the world celebrate Pesach with customs and a Sederסדר‎plural: סדרים‎ sedarim a Hebrew word meaning “order” or “sequence” For […]
    • “Menstrous Woman” נִדָּה According to Jewish law, a woman is forbidden to maintain sexual relations with her husband during and for sometimes both before and after her menses. For info on the word click here
    • From the Encyclopedia Judaica 13:82 Paradise and Hell, the place of reward for the righteous and punishment for the wicked after death, are traditionally referred to as the Garden and Gehinnom respectively. In the Bible these two names never refer to the abode of souls after death; nevertheless, the idea of a fiery torment for […]
    • From Wikipedia, the free encyclopedia Astarte (from Greek ?στ?ρτη (Astárt?)) is the name of a goddess as known from Northwestern Semitic regions, cognate in name, origin and functions with the goddess Ishtar in Mesopotamian texts. Another transliteration is ‘Ashtart; other names for the goddess include Hebrew ?????(transliterated Ashtoreth), Ugaritic ‘?trt (also ‘A?tart or ‘Athtart, transliterated […]
    • (Holman Bible Dictionary) (assh’ tuhrahth) is the plural form of Ashtoreth, a Canaanite goddess of fertility, love, and war and the daughter of the god El and the goddess Asherah. 1. The Old Testament uses the plural form, Ashtaroth, more than the singular form, Ashtoreth. The only references to Ashtoreth come in 1 Kings 11:5, […]
    • High Priest of the family of Anan the son Of Seth. Appointed to the office by Agrippa II in 62 C.E., Anan officiated for three months only. He used the interval between the death of the procurator (Gov.) Festus and the arrival of his successor Albinus, to convene the Sanhedrin and have several persons condemned […]
    • Hebrew – the President
    • Organization- Every Synagogue had a president, and a number of Elders (Zekenim) equal in rank, a reader and interpreter, one or more envoys or clerks called “messengers” (Sheliah) and a sexton or beadle (Chazzan) for the humbler mechanicals services. There were deacons (Gabac zedaka) for the collection of alms in money and produce. Ten or […]
    • Amoraim designation of the scholars who were active from the period of the completion of the Minshnah (c. 200 C.E.) until the completion of the Babylonian and Jerusalem Talmud’s (end of the 4th and end of 5th centuries respectively).
    • sayer, spokesman Term used originally for the “interpreter,” who communicated audibly to the assembled pupils the lessons of the rabbinic teacher. It was later applied as the generic term for the rabbis of the post-mishnaic period, whose activities were centered on the Mishnah. Even in that period the amora as teacher continued to employ amoraim […]
    • The history of a linguistic form (as a word) shown by tracing it’s development since it’s earliest recorded occurrence in athe language where it is found, by tracing it’s transmission from one langue to another, by identifying it cognates to a common ancestral form in an ancestral language.
    • From the Encyclopaedia Judaica 2:165 Designation in the New Testament (Luke 16:22-31) of the abode of the blessed souls of pious and poor in the other world (compare IV Macc. 13:17 ; Matt. 8:11, where all three patriarchs Abraham, Isaac, and Jacob are enumerated as those in whose company the pious souls stay). The Hebrew […]
    • From the Encyclopedia Judaica 12:996 Apart from the Isaiah 14:14-19 and Ezekiel 38:18 ff passages, the numerous biblical references to the netherworld are vague and inspired by Ancient Near Easter folklore. Several names are given to the abode of the dead, most common being Sheol always femmine and without the definite article - a sign […]
    • From The Encylopaedia Judacia A person who vows for a specific period to abstain from partaking of grapes or any of it’s products whether intoxicating or not, cutting his hair, and touching a corpse (6:3-9) Such a person is called a Nazirite (HEBREW nazir) from the root nzr meaning to separate or dedicate oneself (eg. […]
    • Joshua (/ˈdʒɒʃuə/) also known as Yehoshua (Hebrew: יְהוֹשֻׁעַ‎ Yəhōšuaʿ, Tiberian: Yŏhōšuaʿ, lit. ‘Yahweh is salvation’) Yeshua or Y’shua (ישוע; with vowel pointing Hebrew: יֵשׁוּעַ, romanized: Yēšūaʿ) was a common alternative form of the name Yehoshua (Hebrew: יְהוֹשֻׁעַ, romanized: Yəhōšūaʿ, lit. ’Joshua’) in later books of the Hebrew Bible and among Jews of the Second Temple period. […]
    • Wrest |rest| verb [ trans. ] forcibly pull (something) from a person’s grasp : Leila tried to wrest her arm from his hold. • take (something, esp. power or control) from someone or something else after considerable effort or difficulty : they wanted to allow people to wrest control of their lives from impersonal bureaucracies. […]
  • Discover more from

    Subscribe now to keep reading and get access to the full archive.

    Continue reading