Furniture of the tabernacle
37:1 And Bezaleel made the ark [of] shittim
ושִׁטִּים
Shittah tree (Hebrew: שטה) or the plural “shittim” was used in the Tanakh to refer to trees belonging to the genera Vachellia and Faidherbia (both formerly classed in Acacia). Faidherbia albida, Vachellia seyal, Vachellia tortilis, and Vachellia gerrardii can be found growing wild in the Sinai Desert and the Jordan River Valley.For more info click here wood two cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. and a half [was] the length of it, and a cubit noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. and a half the width of it, and a cubit and a half the height of it
37:2 And he overlaid it with pure gold inside and outside, and made a crown of gold around it.
37:3 And he cast for it four rings of gold, [to be set] by the four corners of it; two rings on the one side of it, and two rings on the other side of it.
37:4 And he made staves-a vertical wooden post or plank in a building or other structure. [of] shittimושִׁטִּים
Shittah tree (Hebrew: שטה) or the plural “shittim” was used in the Tanakh to refer to trees belonging to the genera Vachellia and Faidherbia (both formerly classed in Acacia). Faidherbia albida, Vachellia seyal, Vachellia tortilis, and Vachellia gerrardii can be found growing wild in the Sinai Desert and the Jordan River Valley.For more info click here wood, and overlaid them with gold.
37:5 And he put the staves-a vertical wooden post or plank in a building or other structure. into the rings on the sides of the ark, to carry the ark.
37:6 And he made the mercy seat [of] pure gold two cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. and a half [was] the length of it, and one cubit and a half the width of it.
37:7 And he made two cherubimכְּרוּב
kərūḇ, pl. כְּרוּבִים likely borrowed from a derived form of Akkadian: 𒅗𒊏𒁍 karabu “to bless” such as 𒅗𒊑𒁍 karibu, “one who blesses”,a name for the lamassu) is one of the unearthly beings who directly attend to God, according to Abrahamic religions. The numerous depictions of cherubim assign to them many different roles, such as protecting the entrance of the Garden of Eden [of] gold, beaten out of one piece made he them, on the two ends of the mercy seat;
37:8 One cherub on the end on this side, and another cherub on the [other] end on that side out of the mercy seat he made the cherubimכְּרוּב
kərūḇ, pl. כְּרוּבִים likely borrowed from a derived form of Akkadian: 𒅗𒊏𒁍 karabu “to bless” such as 𒅗𒊑𒁍 karibu, “one who blesses”,a name for the lamassu) is one of the unearthly beings who directly attend to God, according to Abrahamic religions. The numerous depictions of cherubim assign to them many different roles, such as protecting the entrance of the Garden of Eden on the two ends of it.
37:9 And the cherubimכְּרוּב
kərūḇ, pl. כְּרוּבִים likely borrowed from a derived form of Akkadian: 𒅗𒊏𒁍 karabu “to bless” such as 𒅗𒊑𒁍 karibu, “one who blesses”,a name for the lamassu) is one of the unearthly beings who directly attend to God, according to Abrahamic religions. The numerous depictions of cherubim assign to them many different roles, such as protecting the entrance of the Garden of Eden spread out [their] wings on high, [and] covered with their wings over the mercy seat, with their faces one another ; [even] to the mercy seat were the faces of the cherubimכְּרוּב
kərūḇ, pl. כְּרוּבִים likely borrowed from a derived form of Akkadian: 𒅗𒊏𒁍 karabu “to bless” such as 𒅗𒊑𒁍 karibu, “one who blesses”,a name for the lamassu) is one of the unearthly beings who directly attend to God, according to Abrahamic religions. The numerous depictions of cherubim assign to them many different roles, such as protecting the entrance of the Garden of Eden.
37:10 And he made the table [of] shittimושִׁטִּים
Shittah tree (Hebrew: שטה) or the plural “shittim” was used in the Tanakh to refer to trees belonging to the genera Vachellia and Faidherbia (both formerly classed in Acacia). Faidherbia albida, Vachellia seyal, Vachellia tortilis, and Vachellia gerrardii can be found growing wild in the Sinai Desert and the Jordan River Valley.For more info click here wood two cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. [was] the length of it, and a cubit the width of it, and a cubit and a half the height of it
37:11 And he overlaid it with pure gold, and made it a crown of gold around it.
37:12 Also he made to it a border of an handbreadth The width of the palm was a traditional unit in Ancient Egypt, Israel, Greece, and Rome and in medieval England, where it was also known as the hand, handbreadth or handsbreadth. around it; and made a crown of gold for the border around it.
37:13 And he cast for it four rings of gold, and put the rings on the four corners that [were] in the four feet of it.
37:14 Over against the border were the rings, the places for the staves-a vertical wooden post or plank in a building or other structure. to bear the table.
37:15 And he made the staves-a vertical wooden post or plank in a building or other structure. [of] shittimושִׁטִּים
Shittah tree (Hebrew: שטה) or the plural “shittim” was used in the Tanakh to refer to trees belonging to the genera Vachellia and Faidherbia (both formerly classed in Acacia). Faidherbia albida, Vachellia seyal, Vachellia tortilis, and Vachellia gerrardii can be found growing wild in the Sinai Desert and the Jordan River Valley.For more info click here wood, and overlaid them with gold, to bear the table.
37:16 And he made the vessels which [were] on the table, its dishes, and its spoons, and its bowls, and its covers to cover also, [of] pure gold.
The menorah
37:17 And he made the menorahמְנוֹרָה
mᵊnôrâ pronounced:men-o-raw’ Lamp stand or candlestick For more info click here [of] pure gold [of] beaten work made he the menorahמְנוֹרָה
mᵊnôrâ pronounced:men-o-raw’ Lamp stand or candlestick For more info click here ; its shaft, and its branch, its bowls, its knobs, and its flowers, were of the same
37:18 And six branches going out of the sides of it; three branches of the menorahמְנוֹרָה
mᵊnôrâ pronounced:men-o-raw’ Lamp stand or candlestick For more info click here out of the one side of it, and three branches of the menorahמְנוֹרָה
mᵊnôrâ pronounced:men-o-raw’ Lamp stand or candlestick For more info click here out of the other side of it
37:19 Three bowls made after the fashion of almonds in one branch, a knob and a flower ; and three bowls made like almonds in another branch, a knob and a flower so throughout the six branches going out of the menorahמְנוֹרָה
mᵊnôrâ pronounced:men-o-raw’ Lamp stand or candlestick For more info click here.
Oil and incense
37:20 And in the menorahמְנוֹרָה
mᵊnôrâ pronounced:men-o-raw’ Lamp stand or candlestick For more info click here [were] four bowls made like almonds, its knobs, and its flowers
37:21 And a knob under two branches of the same, and a knob under two branches of the same, and a knob under two branches of the same, according to the six branches going out of it.
37:22 Their knobs and their branches were of the same all of it [was] one beaten work [of] pure gold.
37:23 And he made his seven lamps, and its snuffers, and its snuff dishes, [of] pure gold.
37:24 [Of] a talent of pure gold made he it, and all the vessels of it.
37:25 And he made the incense altar [of] shittimושִׁטִּים
Shittah tree (Hebrew: שטה) or the plural “shittim” was used in the Tanakh to refer to trees belonging to the genera Vachellia and Faidherbia (both formerly classed in Acacia). Faidherbia albida, Vachellia seyal, Vachellia tortilis, and Vachellia gerrardii can be found growing wild in the Sinai Desert and the Jordan River Valley.For more info click here wood the length of it [was] a cubit, and the width of it a cubit ; [it was] foursquare ; and two cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. [was] the height of it; the horns of it were of the same.
37:26 And he overlaid it with pure gold, [both] the top of it, and the sides around it, and the horns of it also he made to it a crown of gold around it.
37:27 And he made two rings of gold for it under the crown of it, by the two corners of it, on the two sides of it, to be places for the staves-a vertical wooden post or plank in a building or other structure. to carry it too.
37:28 And he made the staves-a vertical wooden post or plank in a building or other structure. [of] shittimושִׁטִּים
Shittah tree (Hebrew: שטה) or the plural “shittim” was used in the Tanakh to refer to trees belonging to the genera Vachellia and Faidherbia (both formerly classed in Acacia). Faidherbia albida, Vachellia seyal, Vachellia tortilis, and Vachellia gerrardii can be found growing wild in the Sinai Desert and the Jordan River Valley.For more info click here wood, and overlaid them with gold.
37:29 And he made the holyקָדוֹשׁ
Transliteration qāḏôš Pronunciation kaw-doshe’ sacred, holy, Holy One, saint, set apart For more info click here anointing oil, and the pure incense of sweet spices, according to the work of the apothecary.
Chapter 1 || Chapter 2 || Chapter 3 || Chapter 4 || Chapter 5
Chapter 6 || Chapter 7 || Chapter 8 || Chapter 9 || Chapter 10
Chapter 11 || |Chapter 12 || Chapter 13 || Chapter 14 || Chapter 15
Chapter 16 || Chapter 17 || Chapter 18 || Chapter 19 || Chapter 20
Chapter 21 || Chapter 22 || Chapter 23 || Chapter 24 || Chapter 25
Chapter 26 || Chapter 27 || Chapter 28 || Chapter 29 || Chapter 30
Chapter 31 || Chapter 32 || Chapter 33 || Chapter 34 || Chapter 35
Chapter 36 || Chapter 37 || Chapter 38 || Chapter 39 || Chapter 40
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