Exodus Chapter 39

Making of the priestly vestments

39:1 And of the blue, and purple, and scarlet, they made cloths of service, to do service in the holyקָדוֹשׁ‎
Transliteration qāḏôš Pronunciation kaw-doshe’ sacred, holy, Holy One, saint, set apart For more info click here [place], and made the holyקָדוֹשׁ‎
Transliteration qāḏôš Pronunciation kaw-doshe’ sacred, holy, Holy One, saint, set apart For more info click here clothes for AaronAaron is an English masculine given name. The ‘h’ phoneme in the original Hebrew pronunciation “Aharon” (אהרן) is dropped in the Greek, Ἀαρών, from which the English form, Aaron, is derived. The brother of Moses, is described in the Torah, the Quran and the Baha’i Iqan. The origin of the biblical name is uncertain; however, an Ancient Egyptian origin may indicate “aha rw” meaning “warrior lion”, For more info click here ; like YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here commanded Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here.


39:2 And he made the ephod noun (in ancient Israel) a sleeveless garment worn by Jewish priests — ORIGIN late Middle English: from Hebrew ‘ēp̱ōḏ. [of] gold, blue, and purple, and scarlet, and fine twined linen.
39:3 And they did beat the gold into thin plates, and cut [it into] wires, to work [it] in the blue, and in the purple, and in the scarlet, and in the fine linen, [with] skilled work.
39:4 They made shoulder pieces for it, to couple [it] together by the two edges was it coupled together.
39:5 And the curious girdle of his ephod noun (in ancient Israel) a sleeveless garment worn by Jewish priests — ORIGIN late Middle English: from Hebrew ‘ēp̱ōḏ., that [was] upon it, [was] of the same, according to the work of it; [of] gold, blue, and purple, and scarlet, and fine twined linen ; like YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here commanded Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here.
39:6 And they worked onyx stones enclosed in brocade of gold, engraved, like signets are engraved, with the names of the sons of Israel.
39:7 And he put them on the shoulders of the ephod noun (in ancient Israel) a sleeveless garment worn by Jewish priests — ORIGIN late Middle English: from Hebrew ‘ēp̱ōḏ., [that they should be] stones for a memorial to the sons of Israel ; like YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here commanded Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here.
39:8 And he made the breastplate [of] skilled work, like the work of the ephod noun (in ancient Israel) a sleeveless garment worn by Jewish priests — ORIGIN late Middle English: from Hebrew ‘ēp̱ōḏ. ; [of] gold, blue, and purple, and scarlet, and fine twined linen.
39:9 It was square ; they made the breastplate double a span [was] the length of it, and a span the width of it, [being] doubled.
39:10 And they set in it four rows of stones [the first] row [was] a ruby (Reuben’s stone), a topaz (Simeon’s stone), and a carbuncle (Levi’s Stone) this [was] the first row.
39:11 And the second row, an emerald (Judah’s stone), a sapphire (Issachar’s stone), and a diamond (Zebulum’s stone).
39:12 And the third row, a ligure (Dan’s stone), an agate (Naphtali’s stone), and an amethyst (Gad’s stone).
39:13 And the fourth row, a beryl (Asher’s stone), an onyx (Joseph’s stone), and a jasper (Benjamin’s stone) [they were] enclosed in brocade of gold in their enclosings.
39:14 And the stones [were] according to the names of the sons of Israel, twelve, according to their names, [like] the engravings of a signet, each one with its name, according to the twelve tribes.
39:15 And they made on the breastplate chains at the ends, [of] interwoven work [of] pure gold.
39:16 And they made two brocade [of] gold, and two gold rings ; and put the two rings in the two ends of the breastplate.
39:17 And they put the two interwoven chains of gold in the two rings on the ends of the breastplate.
39:18 And the two ends of the two interwoven chains they fastened in the two brocade, and put them on the shoulder pieces of the ephod noun (in ancient Israel) a sleeveless garment worn by Jewish priests — ORIGIN late Middle English: from Hebrew ‘ēp̱ōḏ., before it.
39:19 And they made two rings of gold, and put [them] on the two ends of the breastplate, on the border of it, which [was] on the side of the ephod noun (in ancient Israel) a sleeveless garment worn by Jewish priests — ORIGIN late Middle English: from Hebrew ‘ēp̱ōḏ. inward.
39:20 And they made two [other] golden rings, and put them on the two sides of the ephod noun (in ancient Israel) a sleeveless garment worn by Jewish priests — ORIGIN late Middle English: from Hebrew ‘ēp̱ōḏ. underneath, toward the forepart of it, over against the [other] coupling of it, above the curious girdle of the ephod noun (in ancient Israel) a sleeveless garment worn by Jewish priests — ORIGIN late Middle English: from Hebrew ‘ēp̱ōḏ..
39:21 And they bound the breastplate by its rings to the rings of the ephod noun (in ancient Israel) a sleeveless garment worn by Jewish priests — ORIGIN late Middle English: from Hebrew ‘ēp̱ōḏ. with a lace of blue, that it might be above the curious girdle of the ephod noun (in ancient Israel) a sleeveless garment worn by Jewish priests — ORIGIN late Middle English: from Hebrew ‘ēp̱ōḏ., and that the breastplate might not be loosed from the ephod noun (in ancient Israel) a sleeveless garment worn by Jewish priests — ORIGIN late Middle English: from Hebrew ‘ēp̱ōḏ. ; as YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here commanded Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here.
39:22 And he made the robe of the ephod noun (in ancient Israel) a sleeveless garment worn by Jewish priests — ORIGIN late Middle English: from Hebrew ‘ēp̱ōḏ. [of] woven work, all [of] blue.
39:23 And [there was] a hole in the middle of the robe, like the hole of a habergeon, [with] a band around the hole, that it shouldn’t tear.
39:24 And they made on the hems of the robe pomegranates [of] blue, and purple, and scarlet, [and] twined [linen].
39:25 And they made bells [of] pure gold, and put the bells between the pomegranates upon the hem of the robe, around it between the pomegranates ;
39:26 A bell and a pomegranate, a bell and a pomegranate, around it the hem of the robe to minister [in]; like YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here commanded Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here.
39:27 And they made coats [of] fine linen [of] woven work for Aaron Aaron is an English masculine given name. The ‘h’ phoneme in the original Hebrew pronunciation “Aharon” (אהרן) is dropped in the Greek, Ἀαρών, from which the English form, Aaron, is derived. The brother of Moses, is described in the Torah, the Quran and the Baha’i Iqan. The origin of the biblical name is uncertain; however, an Ancient Egyptian origin may indicate “aha rw” meaning “warrior lion”, For more info click here, and for his sons,
39:28 And a turban [of] fine linen, and goodly head gear [of] fine linen, and linen underwear [of] fine twined linen,
39:29 And a girdle [of] fine twined linen, and blue, and purple, and scarlet, [of] needlework ; as YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here commanded Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here.
39:30 And they made the plate of the holyקָדוֹשׁ‎
Transliteration qāḏôš Pronunciation kaw-doshe’ sacred, holy, Holy One, saint, set apart For more info click here crown [of] pure gold, and wrote upon it a writing, [like to] the engravings of a signet, HOLINESS TO YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here.
39:31 And they tied to it a lace of blue, to fasten [it] on high on the turban ; as YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here commanded Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here.

Moses views the work and approves


39:32 This was all the work of the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here of the tent of the congregation finished and the sons of Israel did according to all that YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here commanded Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here, so did they.
39:33 And they brought the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here to Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here, the tent, and all its furniture, its hooks, its boards, its bars, and its pillars, and its sockets,
39:34 And the covering of rams’ skins dyed red, and the covering of badgers’ skins, and the veil of the covering,
39:35 The ark of the testimony, and the staves-a vertical wooden post or plank in a building or other structure. of it, and the mercy seat,
39:36 The table, [and] all the vessels of it, and the showbreadלחם הפנים
Leḥem haPānīm, literally: “Bread of the Faces”, in the King James Version: shewbread, in a biblical or Jewish context, refers to the cakes or loaves of bread which were always present, on a specially-dedicated table, in the Temple in Jerusalem as an offering to God. An alternative, and more appropriate, translation would be presence bread, since the Bible requires that the bread be constantly in the presence of God ,
39:37 The pure menorah מְנוֹרָה
mᵊnôrâ pronounced:men-o-raw’ Lamp stand or candlestick For more info click here, [with] the lamps of it, [even with] the lamps to be placed in order, and all the vessels of it, and the oil for light,
39:38 And the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here door,
39:39 The bronze altar, and its grate of brass, its staves-a vertical wooden post or plank in a building or other structure., and all his vessels, the laver noun archaic or literary a basin or similar container used for washing oneself. (in biblical use) a large brass bowl for the ritual ablutions of Jewish priests. and its foot,
39:40 The hangings of the court, its pillars, and its sockets, and the hanging for the court gate, its cords, and its pins, and all the vessels of the service of the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here, for the tent of the congregation,
39:41 The cloths of service to do service in the holyקָדוֹשׁ‎
Transliteration qāḏôš Pronunciation kaw-doshe’ sacred, holy, Holy One, saint, set apart For more info click here [place], and the holyקָדוֹשׁ‎
Transliteration qāḏôš Pronunciation kaw-doshe’ sacred, holy, Holy One, saint, set apart For more info click here clothes for AaronAaron is an English masculine given name. The ‘h’ phoneme in the original Hebrew pronunciation “Aharon” (אהרן) is dropped in the Greek, Ἀαρών, from which the English form, Aaron, is derived. The brother of Moses, is described in the Torah, the Quran and the Baha’i Iqan. The origin of the biblical name is uncertain; however, an Ancient Egyptian origin may indicate “aha rw” meaning “warrior lion”, For more info click here the priestכֹּהֵן
kôhên, ko-hane’ Kohen = priest, principal officer or chief ruler For more info click here, and his sons’ clothes, to minister in the priestכֹּהֵן
kôhên, ko-hane’ Kohen = priest, principal officer or chief ruler For more info click here‘s office.
39:42 According to all that YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here commanded Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here, so the sons of Israel made all the work.
39:43 And Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here  looked on all the work, and, see, they had done it as YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here had commanded, even so had they done it and Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here blessed them.

Main Index || Exodus Index

Chapter 1 || Chapter 2 || Chapter 3 || Chapter 4 || Chapter 5

Chapter 6 || Chapter 7 || Chapter 8 || Chapter 9 || Chapter 10

Chapter 11 || |Chapter 12 || Chapter 13 || Chapter 14 || Chapter 15

Chapter 16 || Chapter 17 || Chapter 18 || Chapter 19 || Chapter 20

Chapter 21 || Chapter 22 || Chapter 23 || Chapter 24 || Chapter 25

Chapter 26 || Chapter 27 || Chapter 28 || Chapter 29 || Chapter 30

Chapter 31 || Chapter 32 || Chapter 33 || Chapter 34 || Chapter 35

Chapter 36 || Chapter 37 || Chapter 38 || Chapter 39 || Chapter 40

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