Exodus Chapter 34

The tablets renewed

34:1 And YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
said to Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here
, You cut (quarry) two tablets of stone like the first and I will write on [these] tablets the words that were in the first tablets, that you broke.
34:2 And be ready in the morning, and come up in the morning to mount Sinai, and present yourself there to me on the top of the mount.
34:3 And no man shall come up with you, nor let any man be seen throughout all the mount ; or let the flocks nor herds feed before that mountain.
34:4 And he cut two tablets of stone like the first ; and Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here
got up early in the morning, and went up to mount Sinai, as YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
had commanded him, and took in his hand the two tablets of stone.
34:5 And YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
descended in the cloud, and stood with him there, and proclaimed the name of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
.
34:6 And YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
passed by before him, and proclaimed, YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
, YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
EL אֵל
‎Transliteration:ēl Pronunciation:ale — masculine noun — God, god-like one, mighty one occurs 245 times in 235 verses in the WLC Hebrew click here
, merciful and gracious, long suffering, and abundant in goodness and truth,
34:7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear [the guilty]; visiting the iniquity of the fathers on the children, and on the children’s children, to the third and to the fourth [generation].
34:8 And Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here
hurried, and bowed his head toward the earth, and worshiped.
34:9 And he said, If now I have found grace in your sight, O Adonaiאֲדֹנָי
Hebrew pronunciation: [ʾăḏōnāy], lit. transl. My Lords, Pluralis majestatis taken as singular) is the possessive form of adon (“Lord”), along with the first-person singular pronoun enclitic. As with Elohim, Adonai’s grammatical form is usually explained as a plural of majesty. For more info click here
, let Adonaiאֲדֹנָי
Hebrew pronunciation: [ʾăḏōnāy], lit. transl. My Lords, Pluralis majestatis taken as singular) is the possessive form of adon (“Lord”), along with the first-person singular pronoun enclitic. As with Elohim, Adonai’s grammatical form is usually explained as a plural of majesty. For more info click here
, please, go among us; for it [is] a stiff-necked people ; and pardon our iniquity and our sin, and take us for your inheritance.

God’s covenant


34:10 And he said, Look, I make a covenant before all your people I will do marvels, such as haven’t been done in all the earth, nor in any nation and all the people among which you [are] shall see the work of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
because it [is] a terrible thing that I will do with you .
34:11 Observe you that which I command you this day see, I drive out before you the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.
34:12 Guard yourself, unless you make a covenant with the inhabitants of the land where you go, unless it be for a trap in the middle of you
34:13 But you shall destroy their altars, break their images (statues), and cut down their groves
34:14 Because you will worship no other god for YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
, whose Name [is] Jealous, [is] a jealous EL אֵל
‎Transliteration:ēl Pronunciation:ale — masculine noun — God, god-like one, mighty one occurs 245 times in 235 verses in the WLC Hebrew click here

34:15 Lest you make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice to their gods, and [one] call you , and you eat of his sacrifice ;
34:16 And you take of their daughters to your sons, and their daughters go a whoring after their gods, and make your sons go a whoring after their gods.
34:17 You will not make you cast metal gods.
34:18 The feast of unleavened bread will you keep. Seven days you will eat unleavened bread, as I commanded you , in the time of the month Avivאביב
means “barley ripening”, and by extension “spring season” in Hebrew. It is also used as a given name, surname, and place name, as in Tel Aviv. The first month of the year is called the month of Aviv in the Pentateuch. The month is called Nisan in the book of Esther, and in subsequent post-exilic history up to the present day. These names are sometimes used interchangeably, although Aviv refers to the three month season, and Nisan is called the “first month of Aviv.” In bible spelled Abib For more info click here
for in the month Avivאביב
means “barley ripening”, and by extension “spring season” in Hebrew. It is also used as a given name, surname, and place name, as in Tel Aviv. The first month of the year is called the month of Aviv in the Pentateuch. The month is called Nisan in the book of Esther, and in subsequent post-exilic history up to the present day. These names are sometimes used interchangeably, although Aviv refers to the three month season, and Nisan is called the “first month of Aviv.” In bible spelled Abib For more info click here
you came out from Egypt.
34:19 All that opens the womb [is] mine; and every firstborn among your cattle, [whether] ox or sheep, [that is male ].
34:20 But the firstborn of a male ass you will redeem with a lamb (or kid) and if you don’t redeem [him], then will you break his neck. All the firstborn of your sons you will redeem. And none shall appear before me empty.
34:21 Six days you will work, but on the seventh day you will rest in ploughing time and in harvest you will rest.
34:22 And you will observe the feast of weeks, of the first fruits of wheat harvest, and the feast of ingathering at the year’s end.
34:23 Three times in the year shall all your male children appear before Adonaiאֲדֹנָי
Hebrew pronunciation: [ʾăḏōnāy], lit. transl. My Lords, Pluralis majestatis taken as singular) is the possessive form of adon (“Lord”), along with the first-person singular pronoun enclitic. As with Elohim, Adonai’s grammatical form is usually explained as a plural of majesty. For more info click here
YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the Elohei ofאלֹהֵי
In Hebrew grammatical construct is a way of connecting noun-noun pairs. In english, we use “of”, but in Hebrew there are quite a few ways of doing this. של is usually used in place of “of” in Hebrew, but in this case, we modify the first word, with the suffix “ey” (which is what we do for plural words, which God’s name is in Torah), i.e. God of Abraham becomes Elohei Avraham. also can be of my – See Elohim for more info click here
Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
, the Elohei ofאלֹהֵי
In Hebrew grammatical construct is a way of connecting noun-noun pairs. In english, we use “of”, but in Hebrew there are quite a few ways of doing this. של is usually used in place of “of” in Hebrew, but in this case, we modify the first word, with the suffix “ey” (which is what we do for plural words, which God’s name is in Torah), i.e. God of Abraham becomes Elohei Avraham. also can be of my – See Elohim for more info click here
Israel.
34:24 Because I will throw out the nations before you , and enlarge your borders neither shall any man desire your land, when you will go up to appear before YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
your Elohei אֱלֹהֵיכֶם
is a genre of Piyyut…. This name of this genre, meaning “your Elohim”, comes from the closing word of Numbers 15:41: “…to be your God; I am Yahweh your God.” for more info click here Hebrew Noun: Common Masculine Plural Construct root word Elohim for more info on the word click here
three [times] in the year.
34:25 You will not offer the blood of my sacrifice with leaven ; nor shall the sacrifice of the feast of the Passover be left to the morning.
34:26 The first of the first fruits of your land you will bring to the house of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
your Elohei אֱלֹהֵיכֶם
is a genre of Piyyut…. This name of this genre, meaning “your Elohim”, comes from the closing word of Numbers 15:41: “…to be your God; I am Yahweh your God.” for more info click here Hebrew Noun: Common Masculine Plural Construct root word Elohim for more info on the word click here
. You will not boil a kid in his mother’s milk.
34:27 And YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
said to Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here
, You write these words for after the mouth of these words I have made a covenant with you and with Israel.

After 40 days Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here
brings the tablets down from the mount


34:28 And he was there with YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
forty days and forty nights ; he didn’t eat bread, nor drink water. And he wrote on the tablets the words of the covenant, the ten commandments.
34:29 And it so happened, when Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here
came down from mount Sinai with the two tablets of testimony in Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here
‘ hand, when he came down from the mount, that Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here
wits not that the skin of his face shone while he talked with him.
34:30 And when Aaronאַהֲרוֹן
Aaron is an English masculine given name. The ‘h’ phoneme in the original Hebrew pronunciation “Aharon” (אהרן) is dropped in the Greek, Ἀαρών, from which the English form, Aaron, is derived. The brother of Moses, is described in the Torah, the Quran and the Baha’i Iqan. The origin of the biblical name is uncertain; however, an Ancient Egyptian origin may indicate “aha rw” meaning “warrior lion”, For more info click here
and all the children of Israel saw Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here
, look, the skin of his face glowed ; and they were afraid to come near him.
34:31 And Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here
called to them; and Aaronאַהֲרוֹן
Aaron is an English masculine given name. The ‘h’ phoneme in the original Hebrew pronunciation “Aharon” (אהרן) is dropped in the Greek, Ἀαρών, from which the English form, Aaron, is derived. The brother of Moses, is described in the Torah, the Quran and the Baha’i Iqan. The origin of the biblical name is uncertain; however, an Ancient Egyptian origin may indicate “aha rw” meaning “warrior lion”, For more info click here
and all the rulers of the congregation returned to him and Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here
talked with them.
34:32 And afterward all the children of Israel came near and he gave them in commandment all that YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
had spoken with him in mount Sinai.
34:33 And [till] Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here
had done speaking with them, he put a veil on his face.
34:34 But when Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here
went in before YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
to speak with him, he took the veil off, until he came out. And he came out, and spoke to the children of Israel [that] which he was commanded.
34:35 And the children of Israel saw the face of Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here
, that the skin of Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here
‘ face glowed and Moses put the veil on his face again, until he went in to speak with him.

28 Responses

  1. Pingback: Isaiah Chapter 42
  2. Pingback: Genesis Chapter 2
  3. Pingback: Exodus Chapter 15
  4. Pingback: Nehemiah Chapter 9
  5. Pingback: Joshua Chapter 10
  6. Pingback: Exodus Chapter 13
  7. Pingback: Ezra Chapter 10

Leave a Reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Categories
    • Destruction of a potter's vessel the type of Judah's destruction
    • God's power typed by the potter Judgements on Judah A prayer
    • Sin and the captivity of Judah Trust in God is blessed God's salvation Renewal of the covenant
    • Ruin of the Jews foreshadowed by types Their return Double payment for idolatry
    • Complete rejection of Judah and resulting judgements Jeremiah receives a promise and a threat A complaint and a prayer
    • Jeremiah's prayer during famine Complaint against lying prophets
    • The Ruined Waistband Figure of the bottles of wine Exhortation to repentance
    • Jeremiah complaint of the prosperity of the wicked God lament the desolation of his inheritance Promises to the repentant
    • The prophet proclaims God's covenant Disobedient Jews reprimanded A prophecy of evil
    • Unequal comparison of God and idols Jeremiah warns the people Lament for the tabernacle Jeremiah's prayer
    • Jeremiah laments the sins of the people Disobedience brings calamities A Warning The Jews and the nations threatened
    • Calamities of Judah Judgements on impenitence A desperate state
    • Jeremiah calls Judah to repentance God's judgements threatened Sacrifices are rejected Exhortation to mourn
    • Judah's enemies encourage themselves The prophet's lament The people are called to mourn
    • Judgement of God on the Jews for their sins Contempt of God Wickedness of the people and their leaders
    • God's call to Israel Judah exhorted to repentance Lamentation for Judah
    • Rebellious Judah and Israel Promises to the repentant Israel's Confession
    • Complaint with Israel Israel causes its own calamities Judah's sins
    • The Time and calling of Jeremiah Jeremiah's vision signifying speedy judgments God's promise of assistance
    • From the book Celebration The Book Of Jewish Festivals Buy the book here Purim’s festivity connects intimately with the month of Adarאֲדָר Ădār; from Akkadian adaru is the sixth month of the civil year and the twelfth month of the religious year on the Hebrew calendar, roughly corresponding to the month of March in the […]
  • Discover more from

    Subscribe now to keep reading and get access to the full archive.

    Continue reading