My Study Bible

Exodus Chapter 36

Search just this page

Workmen receive the offerings

36:1 THEN worked Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded.

36:2 And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the LORD had put wisdom, [even] every one whose heart stirred him up to come to the work to do it
36:3 And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it [withal]. And they brought yet to him free offerings every morning.
36:4 And all the wise men, that worked all the work of the sanctuary, came every man from his work which they made ;
36:5 And they spake to Moses, saying, The people bring much more than enough for the service of the work, which the LORD commanded to make.
36:6 And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.
36:7 For the stuff they had was sufficient for all the work to make it, and too much.

Work goes on in the tabernacle


36:8 And every wise hearted man among them that worked the work of the tabernacle made ten curtains [of] fine twined linen, and blue, and purple, and scarlet [with] cherubims of cunning work made he them.
36:9 The length of one curtain [was] twenty and eight cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’., and the width of one curtain four cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. the curtains [were] all of one size.
36:10 And he coupled the five curtains one to another and [the other] five curtains he coupled one to another.
36:11 And he made loops of blue on the edge of one curtain from the selvedge in the coupling likewise he made in the uttermost side of [another] curtain, in the coupling of the second.
36:12 Fifty loops made he in one curtain, and fifty loops made he in the edge of the curtain which [was] in the coupling of the second the loops held one [curtain] to another.
36:13 And he made fifty hooks of gold, and coupled the curtains one to another with the hooks so it became one tabernacle.
36:14 And he made curtains [of] goats’ [hair] for the tent over the tabernacle eleven curtains he made them.
36:15 The length of one curtain [was] thirty cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’., and four cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. [was] the width of one curtain the eleven curtains [were] of one size.
36:16 And he coupled five curtains by themselves, and six curtains by themselves.
36:17 And he made fifty loops upon the uttermost edge of the curtain in the coupling, and fifty loops made he upon the edge of the curtain which coupled the second.
36:18 And he made fifty hooks [of] brass to couple the tent together, that it might be one.
36:19 And he made a covering for the tent [of] rams’ skins dyed red, and a covering [of] badgers’ skins above [that].
36:20 And he made boards for the tabernacle [of] acacia wood, standing up.
36:21 The length of a board [was] ten cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’., and the width of a board one cubit and a half.
36:22 One board had two pins, equally distant one from another thus did he make for all the boards of the tabernacle.
36:23 And he made boards for the tabernacle ; twenty boards for the south side southward
36:24 And forty sockets of silver he made under the twenty boards ; two sockets under one board for his two pins, and two sockets under another board for his two pins.
36:25 And for the other side of the tabernacle, [which is] toward the north corner, he made twenty boards,
36:26 And their forty sockets of silver ; two sockets under one board, and two sockets under another board.
36:27 And for the sides of the tabernacle westward he made six boards.
36:28 And two boards made he for the corners of the tabernacle in the two sides.
36:29 And they were coupled beneath, and coupled together at the head thereof, to one ring thus he did to both of them in both the corners.
36:30 And there were eight boards ; and their sockets [were] sixteen sockets of silver, under every board two sockets.
36:31 And he made bars of acacia wood ; five for the boards of the one side of the tabernacle,
36:32 And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the sides westward.
36:33 And he made the middle bar to shoot through the boards from the one end to the other.
36:34 And he overlaid the boards with gold, and made their rings [of] gold [to be] places for the bars, and overlaid the bars with gold.

The veil in the tabernacle


36:35 And he made a veil [of] blue, and purple, and scarlet, and fine twined linen [with] cherubims made he it of cunning work.
36:36 And he made thereunto four pillars [of] acacia [wood], and overlaid them with gold their hooks [were of] gold ; and he cast for them four sockets of silver.
36:37 And he made an hanging for the tabernacle door [of] blue, and purple, and scarlet, and fine twined linen, of needlework ;
36:38 And the five pillars of it with their nails and he overlaid their tops and their bands with gold but their five sockets [were of] bronze.

Main Index || Exodus Index

Chapter 1 || Chapter 2 || Chapter 3 || Chapter 4 || Chapter 5

Chapter 6 || Chapter 7 || Chapter 8 || Chapter 9 || Chapter 10

Chapter 11 || |Chapter 12 || Chapter 13 || Chapter 14 || Chapter 15

Chapter 16 || Chapter 17 || Chapter 18 || Chapter 19 || Chapter 20

Chapter 21 || Chapter 22 || Chapter 23 || Chapter 24 || Chapter 25

Chapter 26 || Chapter 27 || Chapter 28 || Chapter 29 || Chapter 30

Chapter 31 || Chapter 32 || Chapter 33 || Chapter 34 || Chapter 35

Chapter 36 || Chapter 37 || Chapter 38 || Chapter 39 || Chapter 40

One Response

Leave a Reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.

    • Passover, also known as Pesach, is a Jewish spring holiday. It commemorates the Israelites’ exodus from Egypt and their journey to freedom. The holiday reminds us of the ongoing struggle for freedom and justice. Jews around the world celebrate Pesach with customs and a Sederסדר‎plural: סדרים‎ sedarim a Hebrew word meaning “order” or “sequence” For […]
    • Wrest |rest| verb [ trans. ] forcibly pull (something) from a person’s grasp : Leila tried to wrest her arm from his hold. • take (something, esp. power or control) from someone or something else after considerable effort or difficulty : they wanted to allow people to wrest control of their lives from impersonal bureaucracies. […]
    • Hebrew: רֹאשׁ הַשָּׁנָה, Rōʾš hašŠānā The Ancient Semitic peoples thought of the year as the beginning in the autumn. At the time of the late harvest, cf. the expressions be-zet ha-shanah (” at the end of the year”), and tekufat ha-shanah (” at the turn of the year”) by which the Feast of Ingathering, or […]
    • Mount Sinai is a well-known biblical site that carries various names, including Mount Horeb, Mount Paran, and the Mountain of God, among others. However, locating the precise location of this sacred place has been a challenge due to the scarcity of details presented in the text. The loss of information about the site of Mount […]
    • Calamities that come by sin Oppression of rulers Punishment of women for pride
    • Coming kingdom prophesied Exhortation to fear
    • Isaiah complains about Judah because of its rebellion Grace promised
    • “Menstrous Woman” According to Jewish law, a woman is forbidden to maintain sexual relations with her husband during and for sometimes both before and after her menses.
    • Shittah tree (Hebrew: שטה) or the plural “shittim“ was used in the Tanakh to refer to trees belonging to the genera Vachellia and Faidherbia (both formerly classed in Acacia). Faidherbia albida, Vachellia seyal, Vachellia tortilis, and Vachellia gerrardii can be found growing wild in the Sinai Desert and the Jordan River Valley. < p style=”text-align: […]
    • From the Encyclopaedia Judaica 12:1187 The seven Laws considered by rabbinic tradition as the minimal moral duties by the Bible on all men (Sanh. 50-60; Yad, Melakhim, 8:10, 10:12). Jews are obligated to observe the whole Torah, while every non-Jew is “a son of the covenant of Noah” and he accepts it’s obligations is a […]
    • noun an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit.’
    • Jewish Alternative in Love, Dating and Marriage by Pinchas StolperPage 77-78 98% of the first book of Genesis, is devoted to narratives describing the creation of the world, the beginnings of mankind, and mankind, and Abrahamאַבְרָהָם/ˈeɪbrəhæm, -həm/; ‎‎, Modern: ʾAvraham, As recounted in the Torah, his name was originally Avram which means “High Father” – […]
    • A collection of water A pool or bath of clear water, immersion in which renders ritually clean a person who become ritually unclean through contact with the dead (Num. 19) or any other defiling object or through an unclean flux from the body (Lev. 15) and especially a menstruant. It is similarly used for vessels […]
    • The Talmud is a work wherein is deposited the bulk of the literacy labors of numerous Jewish scholars over a period of some 700 years, roughly speaking between 200 B.C.E. and 500 C.E The Talmud is extant in two recessions, Palestinian and Babylonian. The word “Talmud” means primarily “study” or “Learning” and is employed in […]
    • The Study of halakhah in the rabbinic period and beyond it became the supreme religious duty. Because of it’s difficult subject matter and it’s importance for practical Judaism this study took precedence over that of any other aspect of Jewish teaching. Typical is the rabbinic saying that after the destruction of the temple, God has […]
    • From When A Jew Celebrates Pages 20 -22 On the eighth day after birth, Jewish boys are circumcised. According to the Torah, this ceremony began with Abraham. Jews made circumcision a special mitzvah, a commandment. Just as Jews took ancient harvest festivals and gave them special religious meaning, so they changed the ancient custom of […]
    • Paska 22 The phrase “taking God’s Name in vain” or it’s equivalent “false swearing” is interpreted successively as follows: Study Torahתּוֹרָה‎Tōrā,/ˈtɔːrə, ˈtoʊrə/; “Instruction”, “Teaching” or “Law”) The first five books of the Bible or also called “the books of Moses” comes from an archery term meaning to shoot. and not imparting it’s teachings to others; […]
    • From When A Jew Celebrates The Talmud teaches: Many coins are stamped from the same mold, and every coin is exactly the same. But God has stamped many people from the same mold ( the mold of Eve And Adam), yet not one person is like another. Therefore, one must say, “for my sake was […]
    • A descendant of the ancient priestly families
    • Water mixed with the ashes of the red hefer See also Purity in Second Temple Times, and Ablution
  • Discover more from My Study Bible

    Subscribe now to keep reading and get access to the full archive.

    Continue reading