Numbers Chapter 21

The poisonous snakes

21:1 AND [when] king Arad the Canaaniteכְּנַעֲנִי
Transliteration: haknaʿănî Canaanite = see Cana “zealous” a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans):—Canaanite, merchant, trafficker. – For more info click here, who stayed in the south, heard tell that Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here came by the wayדֶּרֶךְ‎
Transliteration:dereḵ Pronunciation:deh’-rek way, road, distance, journey, manner, path, direction For more info click here of the spies ; then he fought against Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here, and took [some] of them prisoners.
21:2 And Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here vowed a vow to YAHWEHלַיהוָה‎
Transliteration layhvâ, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here, and said, If you will indeed deliver these people into my hand, then I will completely destroy their cities.
21:3 And YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here listened to the voice of Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here, and delivered up the Canaanitesהַכְּנַעֲנִי
Transliteration: haknaʿănî Canaanite = see Cana “zealous” a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans):—Canaanite, merchant, trafficker – For more info click here ; and they completely destroyed them and their cities and he called the name of the place Hormah (that is complete destruction).
21:4 And they journeyed from mount Hor on the roadדֶּרֶךְ‎
Transliteration:dereḵ Pronunciation:deh’-rek way, road, distance, journey, manner, path, direction For more info click here to the Sea Of Reeds, to circle around the land of Edomאֱדוֹם
was an ancient kingdom in Transjordan, located between Moab to the northeast, the Arabah to the west, and the Arabian Desert to the south and east. Most of its former territory is now divided between present-day southern Israel and Jordan. Edom appears in written sources relating to the late Bronze Age and to the Iron Age in the Levant also another name for Esau the brother of Jacob and Esua’s descendants and the soulנֶפֶשׁ
Transliteration: nep̄eš Pronunciation:neh’-fesh feminine noun Meaning: soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion For more info click here of the people were very discouraged because of the journeyבַּדָּרֶךְ‎
Transliteration:dereḵ Pronunciation:deh’-rek way, road, distance, journey, manner, path, direction For more info click here.
21:5 And the people spoke against Elohimבֵּאלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator. For more info click here, and against Mosesוּבְמֹשֶׁה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here, Why have ya’ll brought us up out of Egyptמִצְרַיִם‎
Transliteration: miṣrayim – Pronunciation: mits-rah’-yim adjective, proper locative noun – Egypt = “land of the Copts (a member of a people descended from the ancient Egyptians)” . For more info click here to die in the wildernessבַּמִּדְבָּר
Transliteration: bammiḏbār’ in the sense of driving; a pasture (i.e. open field, where cattle are driven); by implication, a desert; also speech (including its organs): — in the desert, in the south, in the speech, in the wilderness. For more info click here? for [there is] no bread, nor [is there any] water ; and our soulוְנַפְשֵׁנוּ
Transliteration: vᵊnap̄šēnû Hebrew Noun: Common Both Singular Construct Meaning: and our soul, and our self, and our life, and our creature, and our person, and our appetite, and our mind, and our living being, and our desire, and our emotion, and our passion For more info click here loathes this worthless bread.
21:6 And YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here sent poisonous snakes among the people, and they bit the people ; and many people of Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here died.
21:7 So the people came to Mosesמֹשֶׁה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here, and said, we have sinnedחָטָאנוּ
Transliteration: ḥāṭā’nû – Hebrew Verb: Qal Perfect (qatal) First Person Common Pluralt – offense (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:—punishment (of sin), purifying(-fication for sin), sin(-ner, offering From an archery term meaning to miss the mark For more info click here, for we have spoken against YAHWEHבַיהוָה‎
Transliteration: ḇayhvâ, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here, and against you; pray to YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here, that He take away the snakes from us. And Mosesמֹשֶׁה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here prayed for the people.
21:8 And YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here said to Mosesמֹשֶׁה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here, You make a poisonous snake, and set it on a pole and it shall so happen, that everyone that is bitten, when he looks on it, shall live.

The snake of bronze

21:9 And Mosesמֹשֶׁה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here made a snake of bronze, and put it on a pole, and [if] it so happens, that if a snake had bitten any man, when he looked on the snake of bronze, he lives.
21:10 And the children of Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here set forward, and camped in Oboth.
21:11 And they journeyed from Oboth, and camped at Ijeabarim (or ruins of Abarim) , in the wildernessבַּמִּדְבָּר
Transliteration: bammiḏbār’ in the sense of driving; a pasture (i.e. open field, where cattle are driven); by implication, a desert; also speech (including its organs): — in the desert, in the south, in the speech, in the wilderness. For more info click here that [is] before Moabמוֹאָב‎
Transliteration:mô’āḇ Pronunciation:mo-awb Moab = “of his father” Son of Lot and his oldest daughter click here also the land of Moab’s descendants, toward the rising sun.
21:12 From there they moved, and camped in the valley of Zared (or Zered).
21:13 From there they moved, and camped on the other side of Arnonאַרְנוֹן‎
Transliteration:’arnôn Pronunciation: ar-nohn’ a brawling stream; the Arnon, a river east of the Jordan, also its territory click here, that [is] in the wildernessבַּמִּדְבָּר
Transliteration: bammiḏbār’ in the sense of driving; a pasture (i.e. open field, where cattle are driven); by implication, a desert; also speech (including its organs): — in the desert, in the south, in the speech, in the wilderness. For more info click here that comes out of the coasts of the Amorites because Arnonאַרְנוֹן‎
Transliteration:’arnôn Pronunciation: ar-nohn’ a brawling stream; the Arnon, a river east of the Jordan, also its territory click here [is] on the border of Moabמוֹאָב‎
Transliteration:mô’āḇ Pronunciation:mo-awb Moab = “of his father” Son of Lot and his oldest daughter click here also the land of Moab’s descendants, between Moabמוֹאָב‎
Transliteration:mô’āḇ Pronunciation:mo-awb Moab = “of his father” Son of Lot and his oldest daughter click here also the land of Moab’s descendants and the Amorites.
21:14 So it is said in the book of the wars of YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here, What he did in the Sea of Reeds, and in the brooks of Arnonאַרְנוֹן‎
Transliteration:’arnôn Pronunciation: ar-nohn’ a brawling stream; the Arnon, a river east of the Jordan, also its territory click here,
21:15 And at the stream of the brooks that goes down to the dwelling of Ar, and lies on the border of Moabמוֹאָב‎
Transliteration:mô’āḇ Pronunciation:mo-awb Moab = “of his father” Son of Lot and his oldest daughter click here also the land of Moab’s descendants.
21:16 And from there [they went] to Beer that [is] the well where YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here spoke to Mosesמֹשֶׁה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here, Gather the people together, and I will give them water.
21:17 Then Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here sang this song, Spring (Ascend) up, O well ; sing ya’ll to it
21:18 The leaders dug the well, the nobles of the people dug it, by [the direction of] the lawgiver, with their staves–a vertical wooden post or plank in a building or other structure.. and from the wildernessוּמִמִּדְבָּר
Transliteration: ûmimmiḏbār – desert, south, speech, wilderness For more info click here [they went] to Mattanah (meaning gift of YAHWEH)
21:19 And from Mattanah to Nahaliel and from Nahaliel to Bamoth
21:20 And from Bamoth [in] the valley, that [is] in the country (field) of Moabמוֹאָב‎
Transliteration:mô’āḇ Pronunciation:mo-awb Moab = “of his father” Son of Lot and his oldest daughter click here also the land of Moab’s descendants, to the top of Pisgah, which looks toward Jeshimon.

Israel’s victories

21:21 And Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here sent messengers מַלְאָכִים‎
Transliteration: mal’āḵim angels, messengers, agents or representatives. For more info click here to Sihon king of the Amorites, saying,
21:22 Let me pass through your land we will not turn into the fields, or into the vineyards ; we will not drink [of] the waters of the well [but] we will go along by the king’s on the roadבַּדֶּרֶךְ‎
Pronunciation: badereḵ on the way, on the road, on the path, on the route, on the distance, on the journey, on the manner For more info click here, until we be past your borders.
21:23 And Sihon wouldn’t allow Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here to pass through his border but Sihon gathered all his people together, and went out against Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here into the wildernessהַמִּדְבָּרָה
Transliteration: hammiḏbārâ desert, south, speech, wilderness For more info click here and he came to Jahaz, and fought against Israelבְּיִשְׂרָאֵל
Transliteration: bᵊyiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here.
21:24 And Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here struck him with the edge of the sword, and possessed his land from Arnonמֵאַרְנֹן‎
Transliteration: mē’arnōn Pronunciation: ar-nohn’ a brawling stream; the Arnon, a river east of the Jordan, also its territory click here to Jabbok, even to the children of Ammonעַמּוֹן‎
Transliteration: ʿammôn Pronunciation: am-mone’ Ammon = “tribal” From Ben-ammi son of Lot and his youngest daughter click here Referring to the Ammonites (or sons of Ammon) the people living in Transjordan. because the border of the children of Ammonעַמּוֹן‎
Transliteration: ʿammôn Pronunciation: am-mone’ Ammon = “tribal” From Ben-ammi son of Lot and his youngest daughter click here Referring to the Ammonites (or sons of Ammon) the people living in Transjordan. [was] strong.
21:25 And Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here captured all these cities and Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here stayed in all the cities of the Amorites, in Heshbonבְּחֶשְׁבּוֹן
Transliteration: bᵊḥešbôn Heshbon = “stronghold” the capital city of Sihon, king of the Amorites, located on the western border of the high plain and on the border line between the tribes of Reuben and Gad. For more info click here, and in all the villages of it.
21:26 Because Heshbonחֶשְׁבּוֹן
Transliteration: ḥešbôn Heshbon = “stronghold” the capital city of Sihon, king of the Amorites, located on the western border of the high plain and on the border line between the tribes of Reuben and Gad. For more info click here [was] the city of Sihonסִיחוֹן
Transliteration: sîḥôn Sihon = “warrior” king of the Amorites at the time of the conquest and defeated by Moses in Transjordan. For more info click here the king of the Amorites, who had fought against the former king of Moabמוֹאָב‎
Transliteration:mô’āḇ Pronunciation:mo-awb Moab = “of his father” Son of Lot and his oldest daughter click here also the land of Moab’s descendants, and taken all his land out of his hand, even to Arnonאַרְנוֹן‎
Transliteration:’arnôn Pronunciation: ar-nohn’ a brawling stream; the Arnon, a river east of the Jordan, also its territory:—Arnon click here.
21:27 So they that speak in proverbs say, Come to Heshbonחֶשְׁבּוֹן
Transliteration: ḥešbôn Heshbon = “stronghold” the capital city of Sihon, king of the Amorites, located on the western border of the high plain and on the border line between the tribes of Reuben and Gad. For more info click here, let the city of Sihonסִיחוֹן
Transliteration: sîḥôn Sihon = “warrior” king of the Amorites at the time of the conquest and defeated by Moses in Transjordan. For more info click here be built and prepared
21:28 Because there is a fire gone out of Heshbonחֶשְׁבּוֹן
Transliteration: ḥešbôn Heshbon = “stronghold” the capital city of Sihon, king of the Amorites, located on the western border of the high plain and on the border line between the tribes of Reuben and Gad. For more info click here, a flame from the city of Sihonסִיחוֹן
Transliteration: sîḥôn Sihon = “warrior” king of the Amorites at the time of the conquest and defeated by Moses in Transjordan. For more info click here it has consumed Ar of Moabמוֹאָב‎
Transliteration:mô’āḇ Pronunciation:mo-awb Moab = “of his father” Son of Lot and his oldest daughter click here also the land of Moab’s descendants, [and] the lords of the high places of Arnonאַרְנוֹן‎
Transliteration:’arnôn Pronunciation: ar-nohn’ a brawling stream; the Arnon, a river east of the Jordan, also its territory click here.
21:29 Woe to ya’ll , Moabמוֹאָב‎
Transliteration:mô’āḇ Pronunciation:mo-awb Moab = “of his father” Son of Lot and his oldest daughter click here also the land of Moab’s descendants! you are undone, O people of Chemoshכְּמוֹשׁ‎
Kamōš, often written as Chemosh, is an ancient Semitic deity whose existence is recorded during the Iron Age. Kamōš was the supreme deity of the Canaanite state of Moab and the patron-god of its population, the Moabites, who in consequence were called the “People of Kamōš” also identified with ‘Baal-peor’, ‘Baal-zebub’, ‘Mars’ and ‘Saturn’ For more info click here he has given his sons that escaped, and his daughters, into captivity to Sihonסִיחוֹן
Transliteration: sîḥôn Sihon = “warrior” king of the Amorites at the time of the conquest and defeated by Moses in Transjordan. For more info click here king of the Amorites.
21:30 We have shot at them; Heshbonחֶשְׁבּוֹן
Transliteration: ḥešbôn Heshbon = “stronghold” the capital city of Sihon, king of the Amorites, located on the western border of the high plain and on the border line between the tribes of Reuben and Gad. For more info click here has perished even to Dibon, and we have laid them waste even to Nophah (meaning blast), that [reaches] to Medeba (meaning water of rest).
21:31 So Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here stayed in the land of the Amorites.
21:32 And Mosesמֹשֶׁה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here sent to spy out Jaazer, and they took the villages of it, and drove out the Amorites that [were] there.
21:33 And they turned and went up by the roadדֶּרֶךְ‎
Transliteration:dereḵ Pronunciation:deh’-rek way, road, distance, journey, manner, path, direction For more info click here of Bashan and Ogעוֹג‎
Transliteration: ʿôḡ Pronunciation; ogue Og = “long-necked” the Amorite king of Bashan and one of the last representatives of the giants of Rephaim For more info click here the king of Bashanבָּשָׁן
Transliteration: bāšān Bashan = “fruitful” a district east of the Jordan known for its fertility which was given to the half-tribe of Manasseh – For more info click here went out against them, he, and all his people, to the battle at Edrei.
21:34 And YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here said to Mosesמֹשֶׁה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here, Don’t fear him because I have delivered him into your hand, and all his people, and his land ; and you will do to him like you did to Sihonלְסִיחֹן
Transliteration: lᵊsîḥōn – Sihon = “warrior” king of the Amorites at the time of the conquest and defeated by Moses in Transjordan. For more info click here king of the Amorites, who stayed in Heshbonבְּחֶשְׁבּוֹן
Transliteration: bᵊḥešbôn – Heshbon = “stronghold” the capital city of Sihon, king of the Amorites, located on the western border of the high plain and on the border line between the tribes of Reuben and Gad. For more info click here.
21:35 So they struck him, and his sons, and all his people, until there was no one left alive and they possessed his land.