The poisonous snakes
21:1 AND [when] king Arad the Canaanite, which stayed in the south, heard tell that Israel came by the wayדֶּרֶךְ
Transliteration:dereḵ Pronunciation:deh’-rek way, road, distance, journey, manner, path, direction For more info click here of the spies ; then he fought against Israel, and took [some] of them prisoners.
21:2 And Israel vowed a vow to YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here, and said, If you will indeed deliver this people into my hand, then I will completely destroy their cities.
21:3 And YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here listened to the voice of Israel, and delivered up the Canaanites ; and they completely destroyed them and their cities and he called the name of the place Hormah (that is complete destruction).
21:4 And they journeyed from mount Hor on the roadדֶּרֶךְ
Transliteration:dereḵ Pronunciation:deh’-rek way, road, distance, journey, manner, path, direction For more info click here to the Sea Of Reeds, to circle around the land of Edomאֱדוֹם
was an ancient kingdom in Transjordan, located between Moab to the northeast, the Arabah to the west, and the Arabian Desert to the south and east. Most of its former territory is now divided between present-day southern Israel and Jordan. Edom appears in written sources relating to the late Bronze Age and to the Iron Age in the Levant also another name for Esau the brother of Jacob and Esua’s descendants and the souls of the people were very discouraged because of the journeyדֶּרֶךְ
Transliteration:dereḵ Pronunciation:deh’-rek way, road, distance, journey, manner, path, direction For more info click here.
21:5 And the people spoke against Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator. For more info click here, and against Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here, Why have ya’ll brought us up out of Egypt to die in the wildernessמִדְבָּר
Transliteration: miḏbār Pronunciation; mid-bawr’ desert, south, speech, wilderness For more info click here ? for [there is] no bread, nor [is there any] water ; and our soul loathes this worthless bread.
21:6 And YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here sent poisonous snakes among the people, and they bit the people ; and many people of Israel died.
21:7 So the people came to Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here, and said, We have sinned, for we have spoken against YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here, and against you; pray to YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here, that he take away the snakes from us. And Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here prayed for the people.
21:8 And YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here said to Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here, You make a poisonous snake, and set it on a pole and it shall so happen, that everyone that is bitten, when he looks on it, shall live.
The snake of brass
21:9 And Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here made a snake of brass, and put it on a pole, and [if] it so happens, that if a snake had bitten any man, when he looked on the snake of brass, he lives.
21:10 And the children of Israel set forward, and camped in Oboth.
21:11 And they journeyed from Oboth, and camped at Ijeabarim (or ruins of Abarim) , in the wildernessמִדְבָּר
Transliteration: miḏbār Pronunciation; mid-bawr’ desert, south, speech, wilderness For more info click here which [is] before Moabמוֹאָב
Transliteration:mô’āḇ Pronunciation:mo-awb Moab = “of his father” Son of Lot and his oldest daughter click here also the land of Moab’s descendants, toward the rising sun.
21:12 From there they moved, and camped in the valley of Zared.
21:13 From there they moved, and camped on the other side of Arnon, that [is] in the wildernessמִדְבָּר
Transliteration: miḏbār Pronunciation; mid-bawr’ desert, south, speech, wilderness For more info click here that comes out of the coasts of the Amorites because Arnon [is] on the border of Moabמוֹאָב
Transliteration:mô’āḇ Pronunciation:mo-awb Moab = “of his father” Son of Lot and his oldest daughter click here also the land of Moab’s descendants, between Moab and the Amorites.
21:14 So it is said in the book of the wars of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here, What he did in the Sea of Reeds, and in the brooks of Arnon,
21:15 And at the stream of the brooks that goes down to the dwelling of Ar, and lies on the border of Moabמוֹאָב
Transliteration:mô’āḇ Pronunciation:mo-awb Moab = “of his father” Son of Lot and his oldest daughter click here also the land of Moab’s descendants.
21:16 And from there [they went] to Beer that [is] the well where YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here spoke to Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here, Gather the people together, and I will give them water.
21:17 Then Israel sang this song, Spring (Ascend) up, O well ; sing ya’ll to it
21:18 The leaders dug the well, the nobles of the people dug it, by [the direction of] the lawgiver, with their staves-a vertical wooden post or plank in a building or other structure.. And from the wildernessמִדְבָּר
Transliteration: miḏbār Pronunciation; mid-bawr’ desert, south, speech, wilderness For more info click here [they went] to Mattanah
21:19 And from Mattanah to Nahaliel and from Nahaliel to Bamoth
21:20 And from Bamoth [in] the valley, that [is] in the country (field) of Moabמוֹאָב
Transliteration:mô’āḇ Pronunciation:mo-awb Moab = “of his father” Son of Lot and his oldest daughter click here also the land of Moab’s descendants, to the top of Pisgah, which looks toward Jeshimon.
Israel’s victories
21:21 And Israel sent messengers מַלְאָכִים
Transliteration: mal’āḵim angels, messengers, agents or representatives. For more info click here to Sihon king of the Amorites, saying,
21:22 Let me pass through your land we will not turn into the fields, or into the vineyards ; we will not drink [of] the waters of the well [but] we will go along by the king’s roadדֶּרֶךְ
Transliteration:dereḵ Pronunciation:deh’-rek way, road, distance, journey, manner, path, direction For more info click here, until we be past your borders.
21:23 And Sihon would not allow Israel to pass through his border but Sihon gathered all his people together, and went out against Israel into the wildernessמִדְבָּר
Transliteration: miḏbār Pronunciation; mid-bawr’ desert, south, speech, wilderness For more info click here and he came to Jahaz, and fought against Israel.
21:24 And Israel struck him with the edge of the sword, and possessed his land from Arnon to Jabbok, even to the children of Ammonעַמּוֹן
Transliteration: ʿammôn Pronunciation: am-mone’ Ammon = “tribal” From Ben-ammi son of Lot and his youngest daughter click here Referring to the Ammonites (or sons of Ammon) the people living in Transjordan for the border of the children of Ammonעַמּוֹן
Transliteration: ʿammôn Pronunciation: am-mone’ Ammon = “tribal” From Ben-ammi son of Lot and his youngest daughter click here Referring to the Ammonites (or sons of Ammon) the people living in Transjordan [was] strong.
21:25 And Israel took all these cities and Israel stayed in all the cities of the Amorites, in Heshbon, and in all the villages of it.
21:26 Because Heshbon [was] the city of Sihon the king of the Amorites, who had fought against the former king of Moabמוֹאָב
Transliteration:mô’āḇ Pronunciation:mo-awb Moab = “of his father” Son of Lot and his oldest daughter click here also the land of Moab’s descendants, and taken all his land out of his hand, even to Arnon.
21:27 So they that speak in proverbs say, Come to Heshbon, let the city of Sihon be built and prepared
21:28 Because there is a fire gone out of Heshbon, a flame from the city of Sihon it has consumed Ar of Moabמוֹאָב
Transliteration:mô’āḇ Pronunciation:mo-awb Moab = “of his father” Son of Lot and his oldest daughter click here also the land of Moab’s descendants, [and] the lords of the high places of Arnon.
21:29 Woe to ya’ll , Moabמוֹאָב
Transliteration:mô’āḇ Pronunciation:mo-awb Moab = “of his father” Son of Lot and his oldest daughter click here also the land of Moab’s descendants! you are undone, O people of Chemosh Kamōš, often written as Chemosh, is an ancient Semitic deity whose existence is recorded during the Iron Age. Kamōš was the supreme deity of the Canaanite state of Moab and the patron-god of its population, the Moabites, who in consequence were called the “People of Kamōš” he has given his sons that escaped, and his daughters, into captivity to Sihon king of the Amorites.
21:30 We have shot at them; Heshbon is perished even to Dibon, and we have laid them waste even to Nophah, which [reaches] to Medeba.
21:31 This Israel stayed in the land of the Amorites.
21:32 And Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here sent to spy out Jaazer, and they took the villages of it, and drove out the Amorites that [were] there.
21:33 And they turned and went up by the roadדֶּרֶךְ
Transliteration:dereḵ Pronunciation:deh’-rek way, road, distance, journey, manner, path, direction For more info click here of Bashan and Og the king of Bashan went out against them, he, and all his people, to the battle at Edrei.
21:34 And YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here said to Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here, Don’t fear him because I have delivered him into your hand, and all his people, and his land ; and you will do to him as you did to Sihon king of the Amorites, which stayed at Heshbon.
21:35 So they struck him, and his sons, and all his people, until there was no one left alive and they possessed his land.
Chapter 1 || Chapter 2 || Chapter 3 || Chapter 4 || Chapter 5
Chapter 6 || Chapter 7 || Chapter 8 || Chapter 9 || Chapter 10
Chapter 11 || |Chapter 12 || Chapter 13 || Chapter 14 || Chapter 15
Chapter 16 || Chapter 17 || Chapter 18 || Chapter 19 || Chapter 20
Chapter 21 || Chapter 22 || Chapter 23 || Chapter 24 || Chapter 25
Chapter 26 || Chapter 27 || Chapter 28 || Chapter 29 || Chapter 30
Chapter 31 || Chapter 32 || Chapter 33 || Chapter 34 || Chapter 35
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