Numbers Chapter 2

Princes of the tribes

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2:1 And YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here spoke to Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here and to Aaronאַהֲרוֹן
Aaron is an English masculine given name. The ‘h’ phoneme in the original Hebrew pronunciation “Aharon” (אהרן) is dropped in the Greek, Ἀαρών, from which the English form, Aaron, is derived. The brother of Moses, is described in the Torah, the Quran and the Baha’i Iqan. The origin of the biblical name is uncertain; however, an Ancient Egyptian origin may indicate “aha rw” meaning “warrior lion”, For more info click here, saying,

2:2 Every man of the children of Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here shall camp by his own banner, with the sign of their father’s house far off around the Tentלְאֹהֶל
Transliteration: lᵊ’ōhel – a tent (as clearly conspicuous from a distance):—covering, (dwelling) (place), home, tabernacle, tent – For more info click here of Meetingמוֹעֵד
Transliteration: môʿēḏ appointed place, appointed time, meeting – For more info click here shall they pitch.
2:3 And on the east side toward the rising of the sun shall they of the banner of the camp of Judahיְהוּדָה‎
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. For more info click here pitch throughout their legions and Nahshon the son of Amminadab [shall be] prince of the children of Judahיְהוּדָה‎
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. For more info click here.
2:4 And his legion, and those that were counted of them, [were] seventy-four thousand six hundred.
2:5 And those that do pitch next to him [shall be] the tribe of Issacharיִשָּׂשכָר‎
Modern: Yīssaḵar, Tiberian: Yīśśāḵār, “There is reward” the fifth of the six sons of Jacob and Leah (Jacob’s ninth son) For more info click here and Nethaneel the son of Zuar [shall be] prince of the children of Issacharיִשָּׂשכָר‎
Modern: Yīssaḵar, Tiberian: Yīśśāḵār, “There is reward” the fifth of the six sons of Jacob and Leah (Jacob’s ninth son) For more info click here.
2:6 And his legion, and those that were counted of it, [were] fifty four thousand and four hundred.
2:7 [Then] the tribe of Zebulunזְבֻלוּן/זְבוּלֻן/זְבוּלוּן‎
Modern: Zəvūlūn) The name is derived from the Northwest Semitic root zbl, common in 2nd millennium BCE Ugaritic texts as an epithet (title) of the god Baal, as well as in Phoenician and (frequently) in Biblical Hebrew in personal names meaning exalted. The tribe descended from Zebulun and/or their land For more info click here and Eliab the son of Helon [shall be] prince of the children of Zebulunזְבֻלוּן/זְבוּלֻן/זְבוּלוּן‎
Modern: Zəvūlūn) The name is derived from the Northwest Semitic root zbl, common in 2nd millennium BCE Ugaritic texts as an epithet (title) of the god Baal, as well as in Phoenician and (frequently) in Biblical Hebrew in personal names meaning exalted. The tribe descended from Zebulun and/or their land For more info click here.
2:8 And his legion, and those that were counted of it, [were] fifty seven thousand four hundred.
2:9 All that were counted in the camp of Judahיְהוּדָה‎
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. For more info click here [were] one hundred eighty six thousand four hundred, according to their legions they shall be the first to journey.

Order of the camp

2:10 On the south side [shall be] the banner of the camp of Reubenרְאוּבֵן
or Reuven banner Rəʾūven, meaning “behold, a son”. he was the first of the six sons of Jacob and Leah (Jacob’s oldest son) For more info click here according to their legions and the prince of the children of Reubenרְאוּבֵן
or Reuven banner Rəʾūven, meaning “behold, a son”. he was the first of the six sons of Jacob and Leah (Jacob’s oldest son) For more info click here [shall be] Elizur (meaning my God is a rock or Rock is God) the son of Shedeur (meaning darter of light).
2:11 And his legion, and those that were counted of it, [were] forty six thousand five hundred.
2:12 And those that camped by him [shall be] the tribe of Simeonשמעון
(/ˈsɪmiən/) is a given name (Biblical Šimʿon, Tiberian Šimʿôn), usually transliterated as Shimon. In Greek, it is written Συμεών, hence the Latinized spelling Symeon. It is a cognate of the name Simon “he has heard” For more info click here and the prince of the children of Simeonשמעון
(/ˈsɪmiən/) is a given name (Biblical Šimʿon, Tiberian Šimʿôn), usually transliterated as Shimon. In Greek, it is written Συμεών, hence the Latinized spelling Symeon. It is a cognate of the name Simon “he has heard” For more info click here [shall be] Shelumiel (meaning friend of God) the son of Zurishaddai.
2:13 And his legion, and those that were counted of them, [were] fifty nine thousand three hundred.
2:14 Then the tribe of Gadגָּד‎
Modern: Gad, Tiberian: Gāḏ, “luck/fortunate”) was, the first of the two sons of Jacob and Zilpah (Jacob’s seventh son) and the founder of the Israelite tribe of Gad. For more info click here and the prince of the sons of Gadגָּד‎
Modern: Gad, Tiberian: Gāḏ, “luck/fortunate”) was, the first of the two sons of Jacob and Zilpah (Jacob’s seventh son) and the founder of the Israelite tribe of Gad. For more info click here [shall be] Eliasaph the son of Reuel (Deul)
2:15 And his legion, and those that were counted of them, [were] forty five thousand six hundred and fifty.
2:16 All that were counted in the camp of Reubenרְאוּבֵן
or Reuven banner Rəʾūven, meaning “behold, a son”. he was the first of the six sons of Jacob and Leah (Jacob’s oldest son) For more info click here [were] one hundred fifty one thousand four hundred and fifty, according to their legions, they shall be  the second to their journey.
2:17 Then the Tentאֹהֶל
Transliteration: ōhel a tent (as clearly conspicuous from a distance):—covering, (dwelling) (place), home, tabernacle, tent – For more info click here of Meetingמוֹעֵד
Transliteration: môʿēḏ appointed place, appointed time, meeting – For more info click here shall set forward with the camp the Levitesהַלְוִיִּם
Transliteration: halvîyim Hebrew Noun: Gentilic Masculine Plural Absolute – Meaning “joined to” – the descendants of Levi, the 3rd son of Jacob by Leah – the tribe descended from Levi specially set aside by God for His service
For more info click here in the middle of the camp as they encamp, so shall they set forward, every man in his place by their banners.
2:18 On the west side [shall be] the banner of the camp of Ephraimאֶפְרַיִם‎
(/ˈiːfriːəm/;ʾEp̄rayīm, in pausa: אֶפְרָיִם‎ ʾEp̄rāyīm). The Book of Genesis related the name “Ephraim” to the Hebrew root פָּרָה (pārā), meaning “to be fruitful”. This referring to Joseph’s ability to produce children, specifically while in Egypt (termed by the Torah as the land of his affliction). The name Ephraim can therefore be translated as “I will be fruitful”, with the prefix of aleph (א‎) indicating the first person, singular, future tense, Also name for an Israelite tribe – sometimes used name for the northern kingdom (Hosea or Isaiah). For more info click here according to their legions and the prince of the sons of Ephraimאֶפְרַיִם‎
(/ˈiːfriːəm/;ʾEp̄rayīm, in pausa: אֶפְרָיִם‎ ʾEp̄rāyīm). The Book of Genesis related the name “Ephraim” to the Hebrew root פָּרָה (pārā), meaning “to be fruitful”. This referring to Joseph’s ability to produce children, specifically while in Egypt (termed by the Torah as the land of his affliction). The name Ephraim can therefore be translated as “I will be fruitful”, with the prefix of aleph (א‎) indicating the first person, singular, future tense, Also name for an Israelite tribe – sometimes used name for the northern kingdom (Hosea or Isaiah). For more info click here [shall be] Elishama the son of Ammihud.
2:19 And his legion, and those that were counted of them, [were] forty thousand  five hundred.
2:20 And by him [shall be] the tribe of Manassehמְנַשֶּׁה
/məˈnæsə/; Mənaššé, “Forgetter”; Greek: Μανασσῆς Manasses;The eldest son of Joseph and progenitor of the tribe of Manasseh, the tribe descended from Manasseh, the territory occupied by the tribe of Manasseh, son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile, a descendant of Pahath-moab who put away a foreign wife in the time of Ezra, a descendant of Hashum who put away a foreign wife in the time of Ezra. For more info click here and the prince of the children of Manassehמְנַשֶּׁה
/məˈnæsə/; Mənaššé, “Forgetter”; Greek: Μανασσῆς Manasses;The eldest son of Joseph and progenitor of the tribe of Manasseh, the tribe descended from Manasseh, the territory occupied by the tribe of Manasseh, son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile, a descendant of Pahath-moab who put away a foreign wife in the time of Ezra, a descendant of Hashum who put away a foreign wife in the time of Ezra. For more info click here [shall be] Gamaliel the son of Pedahzur.
2:21 And his legion, and those that were counted of them, [were] thirty two thousand two hundred.
2:22 Then the tribe of Benjaminבִּנְיָמִי
Bīnyāmīn Meaning: “Son of (the) right” or “Son of My right hand” was the last of the two sons of Jacob and Rachel (Jacob’s thirteenth child and twelfth and youngest son) For more info click here and the prince of the sons of Benjaminבִּנְיָמִי
Bīnyāmīn Meaning: “Son of (the) right” or “Son of My right hand” was the last of the two sons of Jacob and Rachel (Jacob’s thirteenth child and twelfth and youngest son) For more info click here [shall be] Abidan the son of Gideoni.
2:23 And his legion, and those that were counted of them, [were] thirty five thousand four hundred.
2:24 All that were counted of the camp of Ephraimאֶפְרַיִם‎
(/ˈiːfriːəm/;ʾEp̄rayīm, in pausa: אֶפְרָיִם‎ ʾEp̄rāyīm). The Book of Genesis related the name “Ephraim” to the Hebrew root פָּרָה (pārā), meaning “to be fruitful”. This referring to Joseph’s ability to produce children, specifically while in Egypt (termed by the Torah as the land of his affliction). The name Ephraim can therefore be translated as “I will be fruitful”, with the prefix of aleph (א‎) indicating the first person, singular, future tense, Also name for an Israelite tribe – sometimes used name for the northern kingdom (Hosea or Isaiah). For more info click here [were] one hundred thousand eight thousand one hundred, according to their legions; they shall be the third to journey.
2:25 The banner of the camp of Danדָּן
Dān, “judgment” or “he judged”) was the first of the two sons of Jacob and Bilhah (Jacob’s fifth son). His mother, Bilhah, was Rachel’s handmaid, who becomes one of Jacob’s concubines. For more info click here [shall be] on the north side by their legions and the prince of the children of Danדָּן
Dān, “judgment” or “he judged”) was the first of the two sons of Jacob and Bilhah (Jacob’s fifth son). His mother, Bilhah, was Rachel’s handmaid, who becomes one of Jacob’s concubines. For more info click here [shall be] Ahiezer the son of Ammishaddai.
2:26 And his legion, and those that were counted of them, [were] sixty two thousand seven hundred.
2:27 And those that encamp by him [shall be] the tribe of Asherאָשֵׁר
’Āšēr, was the last of the two sons of Jacob and Zilpah (Jacob’s eighth son). The text of the Torah states that the name of Asher means “happy” or “blessing”, implying a derivation from the Hebrew term osher in two variations—beoshri (meaning in my good fortune). For more info click here and the prince of the children of Asherאָשֵׁר
’Āšēr, was the last of the two sons of Jacob and Zilpah (Jacob’s eighth son). The text of the Torah states that the name of Asher means “happy” or “blessing”, implying a derivation from the Hebrew term osher in two variations—beoshri (meaning in my good fortune). For more info click here [shall be] Pagiel the son of Ocran.
2:28 And his legion, and those that were counted of them, [were] forty one thousand five hundred.
2:29 Then the tribe of Naphtaliנַפְתָּלִי‎
(/ˈnæftəlaɪ/ Modern: Naftalī, Tiberian: Nap̄tālī, “my struggle”) was the sixth son of Jacob, the second of his two sons with Bilhah. He was the founder of the Israelite tribe of Naphtali. For more info click here and the prince of the children of Naphtaliנַפְתָּלִי‎
(/ˈnæftəlaɪ/ Modern: Naftalī, Tiberian: Nap̄tālī, “my struggle”) was the sixth son of Jacob, the second of his two sons with Bilhah. He was the founder of the Israelite tribe of Naphtali. For more info click here [shall be] Ahira the son of Enan.
2:30 And his legion, and those that were counted of them, [were] fifty three thousand four hundred.
2:31 All they that were counted in the camp of Danדָּן
Dān, “judgment” or “he judged”) was the first of the two sons of Jacob and Bilhah (Jacob’s fifth son). His mother, Bilhah, was Rachel’s handmaid, who becomes one of Jacob’s concubines. For more info click here [were] one hundred fifty seven thousand six hundred; they shall be the last to journey according to their banners.
2:32 These [are] those which were counted of the children of Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here by the house of their fathers all those that were counted of the camps throughout their legion [were] six hundred and three thousand five hundred and fifty.
2:33 But the Levitesוְהַלְוִיִּם
Transliteration: vᵊhalvîyim Hebrew Particle: Definite Article – Meaning “joined to” – the descendants of Levi, the 3rd son of Jacob by Leah – the tribe descended from Levi specially set aside by God for His service
For more info click here were not counted among the children of Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here ; like YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here commanded Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here.
2:34 And the children of Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here did according to all that YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here commanded Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here so they camped by their banners, and so they set forward, every one after their families, according to the house of their forefathers.