The numbering
1:1 And YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here spoke to Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here in the wildernessבַּמִּדְבָּר
Transliteration: bammiḏbār’ in the sense of driving; a pasture (i.e. open field, where cattle are driven); by implication, a desert; also speech (including its organs): — in the desert, in the south, in the speech, in the wilderness. For more info click here of Sinai, in the Tentבְּאֹהֶל
Transliteration: bᵊ’ōhel, a tent (as clearly conspicuous from a distance):—covering, (dwelling) (place), home, tabernacle, tent – For more info click here of Meetingמוֹעֵד
Transliteration: môʿēḏ appointed place, appointed time, meeting – For more info click here, on the first [day] of the second month, in the second year after they had come out of the land of Egyptמִצְרַיִם
Transliteration: miṣrayim – Pronunciation: mits-rah’-yim adjective, proper locative noun – Egypt = “land of the Copts (a member of a people descended from the ancient Egyptians)” . For more info click here, saying,
1:2 Take the sum of all the congregation of the children of Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here, after their families, by the house of their forefathers, with the number of [their] names, every male by their polls ;
1:3 From twenty years old and upward, all that are able to go out to war in Israelבְּיִשְׂרָאֵל
Transliteration: bᵊyiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here you and Aaronאַהֲרוֹן
Aaron is an English masculine given name. The ‘h’ phoneme in the original Hebrew pronunciation “Aharon” (אהרן) is dropped in the Greek, Ἀαρών, from which the English form, Aaron, is derived. The brother of Moses, is described in the Torah, the Quran and the Baha’i Iqan. The origin of the biblical name is uncertain; however, an Ancient Egyptian origin may indicate “aha rw” meaning “warrior lion”, For more info click here shall number them by their armies.
1:4 And with you there shall be a manאָדָם
Transliteration: ‘āḏām Pronunciation: aw-dam’ man, human being
man, mankind (much more frequently intended sense in OT) Adam, first man city in Jordan valley For more info click here of every tribe ; every one head of the house of his forefathers.
Princes and number of each tribe
1:5 And these [are] the names of the men that shall stand with you of [the tribe of] Reubenרְאוּבֵן
or Reuven Standard Rəʾūven, meaning “behold, a son”. he was the first of the six sons of Jacob and Leah (Jacob’s oldest son) For more info click here ; Elizur the son of Shedeur.
1:6 Of Simeonלְשִׁמְעוֹן
Transliteration:lᵊšimʿôn – is a given name (Biblical Šimʿon, Tiberian Šimʿôn), usually transliterated as Shimon. In Greek, it is written Συμεών, hence the Latinized spelling Symeon. It is a cognate of the name Simon “he has heard” For more info click here ; Shelumiel the son of Zurishaddai.
1:7 Of Judahלִיהוּדָה
Transliteration: lîhûḏâ, literally “to/of thanksgiving” or “to/of praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. For more info click here ; Nahshon the son of Amminadab.
1:8 Of Issacharלְיִשָּׂשכָר
Modern: to/of Yīssaḵar, Tiberian: Yīśśāḵār, “There is reward” the fifth of the six sons of Jacob and Leah (Jacob’s ninth son) For more info click here ; Nethaneel the son of Zuar.
1:9 Of Zebulunלִזְבוּלֻן
Modern: Zəvūlūn) he name is derived from the Northwest Semitic root zbl, common in 2nd millennium BCE Ugaritic texts as an epithet (title) of the god Baal, as well as in Phoenician and (frequently) in Biblical Hebrew in personal names. For more info click here ; Eliab the son of Helon.
1:10 Of the children of Josephיוֹסֵף
Yosef Meaning: Jehovah shall add, God will add, taken away or praise, fame taken away. For more info click here of Ephraimלְאֶפְרַיִם
Transliteration:lᵊ’ep̄rayim, in pausa: אֶפְרָיִם ʾEp̄rāyīm). The Book of Genesis related the name “Ephraim” to the Hebrew root פָּרָה (pārā), meaning “to be fruitful”. This referring to Joseph’s ability to produce children, specifically while in Egypt (termed by the Torah as the land of his affliction). The name Ephraim can therefore be translated as “I will be fruitful”, with the prefix of aleph (א) indicating the first person, singular, future tense For more info click here ; Elishama the son of Ammihud of Manassehלִמְנַשֶּׁה
/məˈnæsə/; Mənaššé, “Forgetter”; Greek: Μανασσῆς Manasses;The eldest son of Joseph and progenitor of the tribe of Manasseh, the tribe descended from Manasseh, the territory occupied by the tribe of Manasseh, son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile, a descendant of Pahath-moab who put away a foreign wife in the time of Ezra, a descendant of Hashum who put away a foreign wife in the time of Ezra. For more info click here ; Gamaliel the son of Pedahzur.
1:11 Of Benjaminלְבִנְיָמִן
Bīnyāmīn Meaning: “Son of (the) right” or “Son of My right hand” was the last of the two sons of Jacob and Rachel (Jacob’s thirteenth child and twelfth and youngest son) For more info click here ; Abidan the son of Gideoni.
1:12 Of Danלְדָן
Dān, “judgment” or “he judged”) was the first of the two sons of Jacob and Bilhah (Jacob’s fifth son). His mother, Bilhah, was Rachel’s handmaid, who becomes one of Jacob’s concubines, the tribe descended from Dan For more info click here ; Ahiezer the son of Ammishaddai.
1:13 Of Asherלְאָשֵׁר
’Āšēr), was the last of the two sons of Jacob and Zilpah (Jacob’s eighth son). The text of the Torah states that the name of Asher means “happy” or “blessing”, implying a derivation from the Hebrew term osher in two variations—beoshri (meaning in my good fortune). For more info click here ; Pagiel the son of Ocran.
1:14 Of Gad לְגָד
Modern: Gad, Tiberian: Gāḏ, “luck/fortunate”) was, the first of the two sons of Jacob and Zilpah (Jacob’s seventh son) and the founder of the Israelite tribe of Gad. For more info click here ; Eliasaph the son of Deuel (he is called Reuel).
1:15 Of Naphtaliלְנַפְתָּלִי
(/ˈnæftəlaɪ/ Modern: Naftalī, Tiberian: Nap̄tālī, “my struggle”) was the sixth son of Jacob, the second of his two sons with Bilhah. He was the founder of the Israelite tribe of Naphtali. For more info click here ; Ahira the son of Enan.
1:16 These [were] the renowned of the congregation, leaders of the tribes of their fathers, heads of thousands in Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here.
1:17 And Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here and Aaronאַהֲרוֹן
Aaron is an English masculine given name. The ‘h’ phoneme in the original Hebrew pronunciation “Aharon” (אהרן) is dropped in the Greek, Ἀαρών, from which the English form, Aaron, is derived. The brother of Moses, is described in the Torah, the Quran and the Baha’i Iqan. The origin of the biblical name is uncertain; however, an Ancient Egyptian origin may indicate “aha rw” meaning “warrior lion”, For more info click here took these men which are expressed by [their] names
1:18 And they assembled all the congregation together on the first [day] of the second month, and they declared their pedigrees after their families, by the house of their forfathers, according to the number of the names, from twenty years old and upward, by their polls.
1:19 As YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here commanded Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here, so he numbered them in the wildernessבַּמִּדְבָּר
Transliteration: bammiḏbār’ in the sense of driving; a pasture (i.e. open field, where cattle are driven); by implication, a desert; also speech (including its organs): — in the desert, in the south, in the speech, in the wilderness. For more info click here of Sinai.
1:20 And the children of Reubenרְאוּבֵן
or Reuven Standard Rəʾūven, meaning “behold, a son”. he was the first of the six sons of Jacob and Leah (Jacob’s oldest son) For more info click here, Israel’sיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here eldest son, by their generations, after their families, by the house of their forefathers, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go out to war ;
1:21 Those that were numbered of them, [even] of the tribe of Reubenרְאוּבֵן
or Reuven Standard Rəʾūven, meaning “behold, a son”. he was the first of the six sons of Jacob and Leah (Jacob’s oldest son) For more info click here, [were] forty and six thousand and five hundred.
1:22 Of the children of Simeonשמעון
(/ˈsɪmiən/) is a given name (Biblical Šimʿon, Tiberian Šimʿôn), usually transliterated as Shimon. In Greek, it is written Συμεών, hence the Latinized spelling Symeon. It is a cognate of the name Simon “he has heard” For more info click here, by their generations, after their families, by the house of their forefathers, those that were numbered of them, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go out to war ;
1:23 Those that were numbered of them, [even] of the tribe of Simeonשמעון
(/ˈsɪmiən/) is a given name (Biblical Šimʿon, Tiberian Šimʿôn), usually transliterated as Shimon. In Greek, it is written Συμεών, hence the Latinized spelling Symeon. It is a cognate of the name Simon “he has heard” For more info click here, [were] fifty nine thousand three hundred.
1:24 Of the children of Gadגָּד
Transliteration:gāḏ Pronunciation:gawd Meaning “troop” a prophet during the time of David; appears to have joined David when in the hold; reappears in connection with the punishment for taking a census; also assisted in the arrangements for the musical service of the “house of God” For more info on Gad click here, by their generations, after their families, by the house of their forefathers, according to the number of the names, from twenty years old and upward, all that were able to go out to war ;
1:25 Those that were numbered of them, [even] of the tribe of Gadגָּד
Modern: Gad, Tiberian: Gāḏ, “luck/fortunate”) was, the first of the two sons of Jacob and Zilpah (Jacob’s seventh son) and the founder of the Israelite tribe of Gad. For more info click here, [were] forty five thousand six hundred and fifty.
1:26 Of the children of Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. For more info click here, by their generations, after their families, by the house of their forefathers, according to the number of the names, from twenty years old and upward, all that were able to go out to war ;
1:27 Those that were numbered of them, [even] of the tribe of Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. For more info click here, [were] sixty and fourteen thousand and six hundred.
1:28 Of the children of Issacharיִשָּׂשכָר
Modern: Yīssaḵar, Tiberian: Yīśśāḵār, “There is reward” the fifth of the six sons of Jacob and Leah (Jacob’s ninth son) For more info click here, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go out to war ;
1:29 Those that were numbered of them, [even] of the tribe of Issacharיִשָּׂשכָר
Modern: Yīssaḵar, Tiberian: Yīśśāḵār, “There is reward” the fifth of the six sons of Jacob and Leah (Jacob’s ninth son) For more info click here, [were] fifty four thousand four hundred.
1:30 Of the children of Zebulunזְבֻלוּן/זְבוּלֻן/זְבוּלוּן
Modern: Zəvūlūn) he name is derived from the Northwest Semitic root zbl, common in 2nd millennium BCE Ugaritic texts as an epithet (title) of the god Baal, as well as in Phoenician and (frequently) in Biblical Hebrew in personal names. For more info click here, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go out to war ;
1:31 Those that were numbered of them, [even] of the tribe of Zebulunזְבֻלוּן/זְבוּלֻן/זְבוּלוּן
Modern: Zəvūlūn) he name is derived from the Northwest Semitic root zbl, common in 2nd millennium BCE Ugaritic texts as an epithet (title) of the god Baal, as well as in Phoenician and (frequently) in Biblical Hebrew in personal names. For more info click here, [were] fifty seven thousand four hundred.
1:32 Of the children of Josephיוֹסֵף
Yosef Meaning: Jehovah shall add, God will add, taken away or praise, fame taken away. For more info click here, [namely], of the children of Ephraimאֶפְרַיִם
(/ˈiːfriːəm/;ʾEp̄rayīm, in pausa: אֶפְרָיִם ʾEp̄rāyīm). The Book of Genesis related the name “Ephraim” to the Hebrew root פָּרָה (pārā), meaning “to be fruitful”. This referring to Joseph’s ability to produce children, specifically while in Egypt (termed by the Torah as the land of his affliction). The name Ephraim can therefore be translated as “I will be fruitful”, with the prefix of aleph (א) indicating the first person, singular, future tense For more info click here, by their generations, after their families, by the house of their forefathers, according to the number of the names, from twenty years old and upward, all that were able to go out to war ;
1:33 Those that were numbered of them, [even] of the tribe of Ephraimאֶפְרַיִם
(/ˈiːfriːəm/;ʾEp̄rayīm, in pausa: אֶפְרָיִם ʾEp̄rāyīm). The Book of Genesis related the name “Ephraim” to the Hebrew root פָּרָה (pārā), meaning “to be fruitful”. This referring to Joseph’s ability to produce children, specifically while in Egypt (termed by the Torah as the land of his affliction). The name Ephraim can therefore be translated as “I will be fruitful”, with the prefix of aleph (א) indicating the first person, singular, future tense For more info click here, [were] forty thousand five hundred.
1:34 Of the children of Manassehמְנַשֶּׁה
/məˈnæsə/; Mənaššé, “Forgetter”; Greek: Μανασσῆς Manasses;The eldest son of Joseph and progenitor of the tribe of Manasseh, the tribe descended from Manasseh, the territory occupied by the tribe of Manasseh, son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile, a descendant of Pahath-moab who put away a foreign wife in the time of Ezra, a descendant of Hashum who put away a foreign wife in the time of Ezra. For more info click here, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go out to war ;
1:35 Those that were numbered of them, [even] of the tribe of Manassehמְנַשֶּׁה
/məˈnæsə/; Mənaššé, “Forgetter”; Greek: Μανασσῆς Manasses;The eldest son of Joseph and progenitor of the tribe of Manasseh, the tribe descended from Manasseh, the territory occupied by the tribe of Manasseh, son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile, a descendant of Pahath-moab who put away a foreign wife in the time of Ezra, a descendant of Hashum who put away a foreign wife in the time of Ezra. For more info click here, [were] thirty two thousand two hundred.
1:36 Of the children of Benjaminבִּנְיָמִי
Bīnyāmīn Meaning: “Son of (the) right” or “Son of My right hand” was the last of the two sons of Jacob and Rachel (Jacob’s thirteenth child and twelfth and youngest son) For more info click here, by their generations, after their families, by the house of their forefathers, according to the number of the names, from twenty years old and upward, all that were able to go out to war ;
1:37 Those that were numbered of them, [even] of the tribe of Benjaminבִּנְיָמִי
Bīnyāmīn Meaning: “Son of (the) right” or “Son of My right hand” was the last of the two sons of Jacob and Rachel (Jacob’s thirteenth child and twelfth and youngest son) For more info click here, [were] thirty five thousand four hundred.
1:38 Of the children of Danדָּן
Dān, “judgment” or “he judged”) was the first of the two sons of Jacob and Bilhah (Jacob’s fifth son). His mother, Bilhah, was Rachel’s handmaid, who becomes one of Jacob’s concubines, the tribe descended from Dan For more info click here, by their generations, after their families, by the house of their forefathers, according to the number of the names, from twenty years old and upward, all that were able to go out to war ;
1:39 Those that were numbered of them, [even] of the tribe of Danדָּן
Dān, “judgment” or “he judged”) was the first of the two sons of Jacob and Bilhah (Jacob’s fifth son). His mother, Bilhah, was Rachel’s handmaid, who becomes one of Jacob’s concubines, the tribe descended from Dan For more info click here, [were] sixty two thousand seven hundred.
1:40 Of the children of Asherאָשֵׁר
’Āšēr, was the last of the two sons of Jacob and Zilpah (Jacob’s eighth son). The text of the Torah states that the name of Asher means “happy” or “blessing”, implying a derivation from the Hebrew term osher in two variations—beoshri (meaning in my good fortune). For more info click here, by their generations, after their families, by the house of their forefathers, according to the number of the names, from twenty years old and upward, all that were able to go out to war ;
1:41 Those that were numbered of them, [even] of the tribe of Asherאָשֵׁר
’Āšēr, was the last of the two sons of Jacob and Zilpah (Jacob’s eighth son). The text of the Torah states that the name of Asher means “happy” or “blessing”, implying a derivation from the Hebrew term osher in two variations—beoshri (meaning in my good fortune). For more info click here, [were] forty and one thousand five hundred.
1:42 Of the children of Naphtaliנַפְתָּלִי
(/ˈnæftəlaɪ/ Modern: Naftalī, Tiberian: Nap̄tālī, “my struggle”) was the sixth son of Jacob, the second of his two sons with Bilhah. He was the founder of the Israelite tribe of Naphtali. For more info click here, throughout their generations, after their families, by the house of their forefathers, according to the number of the names, from twenty years old and upward, all that were able to go out to war ;
1:43 Those that were numbered of them, [even] of the tribe of Naphtaliנַפְתָּלִי
(/ˈnæftəlaɪ/ Modern: Naftalī, Tiberian: Nap̄tālī, “my struggle”) was the sixth son of Jacob, the second of his two sons with Bilhah. He was the founder of the Israelite tribe of Naphtali. For more info click here, [were] fifty three thousand four hundred.
1:44 These [are] those that were numbered, that Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here and Aaronוְאַהֲרֹן
Aaron is an English masculine given name. The ‘h’ phoneme in the original Hebrew pronunciation “Aharon” (אהרן) is dropped in the Greek, Ἀαρών, from which the English form, Aaron, is derived. The brother of Moses, is described in the Torah, the Quran and the Baha’i Iqan. The origin of the biblical name is uncertain; however, an Ancient Egyptian origin may indicate “aha rw” meaning “warrior lion”, For more info click here numbered, and the princes of Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here, [being] twelve men each one was for the house of his forefathers.
1:45 So were all those that were numbered of the children of Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here, by the house of their forefathers, from twenty years old and upward, all that were able to go out to war in Israelבְּיִשְׂרָאֵל
Transliteration: bᵊyiśrā’ēl – The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here ;
1:46 Even all they that were numbered were six hundred three thousand five hundred and fifty.
The Levites exempt
1:47 But the Levitesוְהַלְוִיִּם
Transliteration: halvîyim Hebrew Noun: Gentilic Masculine Plural Absolute – Meaning “joined to” – the descendants of Levi, the 3rd son of Jacob by Leah – the tribe descended from Levi specially set aside by God for His service
For more info click here after the tribe of their forefathers were not numbered among them.
1:48 Because YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here had spoken to Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here, saying,
1:49 Only you shall not number the tribe of Leviלֵוִי
(/ˈliːvaɪ/ LEE-vy; Modern: Levī,The Torah suggests that the name Levi refers to Leah’s hope for Jacob to join with her, implying a derivation from Hebrew yillaweh, meaning he will join, but scholars suspect that it may simply mean priest, either as a loan word from the Minaean lawi’u, meaning priest, or by referring to those people who were joined to the Ark of the Covenant. For more info click here, neither take the sum of them among the children of Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here
1:50 But you shall appoint the Levitesהַלְוִיִּם
Transliteration: halvîyim Hebrew Noun: Gentilic Masculine Plural Absolute – Meaning “joined to” – the descendants of Levi, the 3rd son of Jacob by Leah – the tribe descended from Levi specially set aside by God for His service
For more info click here over the tabernacleהַמִּשְׁכָּן
Transliteration: hammiškān – dwelling place, tent, shelter, tabernacle, booth – For more info click here of testimony, and over all the vessels of it, and over all things that [belong] to it they shall carry the tabernacleהַמִּשְׁכָּן
Transliteration: hammiškān – dwelling place, tent, shelter, tabernacle, booth – For more info click here, and all the vessels of it; and they shall minister to it, and shall camp around the tabernacleלַמִּשְׁכָּן
Transliteration: lammiškān dwelling place, tent, tabernacle For more info click here.
1:51 And when the tabernacleהַמִּשְׁכָּן
Transliteration: hammiškān – dwelling place, tent, shelter, tabernacle, booth – For more info click here sets forward, the Levitesהַלְוִיִּם
Transliteration: halvîyim Hebrew Noun: Gentilic Masculine Plural Absolute – Meaning “joined to” – the descendants of Levi, the 3rd son of Jacob by Leah – the tribe descended from Levi specially set aside by God for His service
For more info click here shall take it down and when the tabernacleהַמִּשְׁכָּן
Transliteration: hammiškān – dwelling place, tent, shelter, tabernacle, booth – For more info click here is to be pitched, the Levitesהַלְוִיִּם
Transliteration: halvîyim Hebrew Noun: Gentilic Masculine Plural Absolute – Meaning “joined to” – the descendants of Levi, the 3rd son of Jacob by Leah – the tribe descended from Levi specially set aside by God for His service
For more info click here shall set it up and the stranger that comes near shall be put to death.
1:52 And the children of Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here shall pitch their tents, each man by his own camp, and every man by his own banner, throughout their hosts.
1:53 But the Levitesוְהַלְוִיִּם
Transliteration: vᵊhalvîyim Hebrew Particle: Definite Article – Meaning “joined to” – the descendants of Levi, the 3rd son of Jacob by Leah – the tribe descended from Levi specially set aside by God for His service
For more info click here shall camp on all sides of the tabernacleלְמִשְׁכַּן
Transliteration: lᵊmiškan – dwelling place, tent, shelter, tabernacle, booth – For more info click here of testimony, so that there is no wrath on the congregation of the children of Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here and the Levitesהַלְוִיִּם
Transliteration: halvîyim Hebrew Noun: Gentilic Masculine Plural Absolute – Meaning “joined to” – the descendants of Levi, the 3rd son of Jacob by Leah – the tribe descended from Levi specially set aside by God for His service
For more info click here shall keep watch of the tabernacleמִשְׁכָּן
Transliteration: miškān – dwelling place, tent, shelter, tabernacle, booth – For more info click here of testimony.
1:54 And the children of Israelיִשְׂרָאֵל
Transliteration: yiśrā’ēl The name Israel (Septuagint Ancient Greek: Ἰσραήλ, Israēl, “El (God) persists/rules” or “God prevails”) refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late-13th century BCE) for more info click here did according to all that YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here commanded Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here, so did they.
Chapter 1 || Chapter 2 || Chapter 3 || Chapter 4 || Chapter 5
Chapter 6 || Chapter 7 || Chapter 8 || Chapter 9 || Chapter 10
Chapter 11 || |Chapter 12 || Chapter 13 || Chapter 14 || Chapter 15
Chapter 16 || Chapter 17 || Chapter 18 || Chapter 19 || Chapter 20
Chapter 21 || Chapter 22 || Chapter 23 || Chapter 24 || Chapter 25
Chapter 26 || Chapter 27 || Chapter 28 || Chapter 29 || Chapter 30
Chapter 31 || Chapter 32 || Chapter 33 || Chapter 34 || Chapter 35
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