2nd Chronicles Chapter 6

Solomon blesses God

6:1 THEN Solomonשְׁלֹמֹה‎
His two names mean “peaceful” and “friend of God”, both considered “predictive of the character of his reign Reign 970–931 BCE (hypothesized)For more info click here said,YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here has said that he would dwell in the thick darkness.
6:2 But I have built an exalted house of house for You, and a place for you to stay forever.
6:3 And the king turned his face, and blessed the whole congregation of Israel: and all the congregation of Israel was standing.
6:4 And he said, Blessed [be] YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here Elohimאלֹהֵי
In Hebrew grammatical construct is a way of connecting noun-noun pairs. In english, we use “of”, but in Hebrew there are quite a few ways of doing this. של is usually used in place of “of” in Hebrew, but in this case, we modify the first word, with the suffix “ey” (which is what we do for plural words, which God’s name is in Torah), i.e. God of Abraham becomes Elohei Avraham. also can be of my – See Elohim for more info click here of Israel, who has spoken with his mouth to my father Davidדָּוִד ‎
/ˈdeɪvɪd/; romanized: Dāwīḏ, “beloved one”) Historians of the Ancient Near East agree that David probably lived around 1000 BCE. For more info click here, with his hands fulfilled [that] which saying,
6:5 From the day that I brought out my people out of the land of Egypt I not chosen a city among all the tribes of Israel to build a house for, My name to be there, and I haven’t chosen any man to be a ruler over My people Israel:
6:6 But I have chosen Jerusalem, for My Name to be there; and have chosen Davidדָּוִד ‎
/ˈdeɪvɪd/; romanized: Dāwīḏ, “beloved one”) Historians of the Ancient Near East agree that David probably lived around 1000 BCE. For more info click here to be over my people Israel.
6:7 Now it was in the heart of Davidדָּוִד ‎
/ˈdeɪvɪd/; romanized: Dāwīḏ, “beloved one”) Historians of the Ancient Near East agree that David probably lived around 1000 BCE. For more info click here my father to build a house for the name of YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here Elohimאלֹהֵי
In Hebrew grammatical construct is a way of connecting noun-noun pairs. In english, we use “of”, but in Hebrew there are quite a few ways of doing this. של is usually used in place of “of” in Hebrew, but in this case, we modify the first word, with the suffix “ey” (which is what we do for plural words, which God’s name is in Torah), i.e. God of Abraham becomes Elohei Avraham. also can be of my – See Elohim for more info click here of Israel.
6:8 But YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here said to Davidדָּוִד ‎
/ˈdeɪvɪd/; romanized: Dāwīḏ, “beloved one”) Historians of the Ancient Near East agree that David probably lived around 1000 BCE. For more info click here my father, Because it has been in your heart to build an house for My name, you have done well in that it was in your heart:
6:9 But you will not build the house; but your son which shall come out out of your loins, he will build the house for My name.
6:10 YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here has has lifted up His word that He spoke: because I have risen up in the place of Davidדָּוִד ‎
/ˈdeɪvɪd/; romanized: Dāwīḏ, “beloved one”) Historians of the Ancient Near East agree that David probably lived around 1000 BCE. For more info click here my father, and sit on the throne of Israel, like YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here promised, and have built the house for the name of YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here Elohimאלֹהֵי
In Hebrew grammatical construct is a way of connecting noun-noun pairs. In english, we use “of”, but in Hebrew there are quite a few ways of doing this. של is usually used in place of “of” in Hebrew, but in this case, we modify the first word, with the suffix “ey” (which is what we do for plural words, which God’s name is in Torah), i.e. God of Abraham becomes Elohei Avraham. also can be of my – See Elohim for more info click here of Israel.
6:11 And in it have I placed the ark, where the covenant of YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here, that he made with the sons of Israel.

Solomon’s dedicatory prayer

6:12 And he stood in front of the altar of YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here in the presence of all the congregation of Israel, and spread out his hands:
6:13 Because Solomonשְׁלֹמֹה‎
His two names mean “peaceful” and “friend of God”, both considered “predictive of the character of his reign Reign 970–931 BCE (hypothesized)For more info click here had made a bronze scaffold of five cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. long, and five cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. broad, and three cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. high, and had set it in the middle of the court: and he stood on it , and knelt down on his knees before all the congregation of Israel, and spread out his hands toward the heavensהַשָּׁמָיְמָה‎
Pronunciation: hah’-shaw-mah’-yim Hebrew Noun: Common Masculine Plural Absolute – the visible heavens, the abode of the stars like the visible universe, the sky, the atmosphere For more info click here.
6:14 And said, O YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here Elohimאלֹהֵי
In Hebrew grammatical construct is a way of connecting noun-noun pairs. In english, we use “of”, but in Hebrew there are quite a few ways of doing this. של is usually used in place of “of” in Hebrew, but in this case, we modify the first word, with the suffix “ey” (which is what we do for plural words, which God’s name is in Torah), i.e. God of Abraham becomes Elohei Avraham. also can be of my – See Elohim for more info click here of Israel, [there is] no Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator. For more info click here like you in the heavensהַשָּׁמַיִם‎
Pronunciation: hah’-shaw-mah’-yim Hebrew Noun: Common Masculine Plural Absolute – the visible heavens, the abode of the stars like the visible universe, the sky, the atmosphere For more info click here, or in the earth; keeping covenant, and mercy with Your servants, who walk before You with all their hearts:
6:15 Who has kept with Your servant Davidדָּוִד ‎
/ˈdeɪvɪd/; romanized: Dāwīḏ, “beloved one”) Historians of the Ancient Near East agree that David probably lived around 1000 BCE. For more info click here my father that you spoke to him with Your mouth, and have fulfilled it with your hand, like it is today.
6:16 Now, O YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here Elohimאלֹהֵי
In Hebrew grammatical construct is a way of connecting noun-noun pairs. In english, we use “of”, but in Hebrew there are quite a few ways of doing this. של is usually used in place of “of” in Hebrew, but in this case, we modify the first word, with the suffix “ey” (which is what we do for plural words, which God’s name is in Torah), i.e. God of Abraham becomes Elohei Avraham. also can be of my – See Elohim for more info click here of Israel, keep with your servant Davidדָּוִד ‎
/ˈdeɪvɪd/; romanized: Dāwīḏ, “beloved one”) Historians of the Ancient Near East agree that David probably lived around 1000 BCE. For more info click here my father that which you have promised him, saying, There shall cut off to you a man before Me, sitting upon the throne of Israel; Only, if your sons watch their way to walk in My Torah תּוֹרָה‎
Tōrā,/ˈtɔːrə, ˈtoʊrə/; law, teaching, direction, instruction – The first five books of the Bible or also called “the books of Moses” comes from an archery term meaning to shoot., as you have walked before Me.
6:17 Now then, O YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here Elohimאלֹהֵי
In Hebrew grammatical construct is a way of connecting noun-noun pairs. In english, we use “of”, but in Hebrew there are quite a few ways of doing this. של is usually used in place of “of” in Hebrew, but in this case, we modify the first word, with the suffix “ey” (which is what we do for plural words, which God’s name is in Torah), i.e. God of Abraham becomes Elohei Avraham. also can be of my – See Elohim for more info click here of Israel, let Your word be verified, which you have spoken to Your servant Davidדָּוִד ‎
/ˈdeɪvɪd/; romanized: Dāwīḏ, “beloved one”) Historians of the Ancient Near East agree that David probably lived around 1000 BCE. For more info click here.
6:18 But it is true [that] Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator shall live with men on the earth? Look, heavensשָׁמַיִם ‎
Pronunciation: hah’-shaw-mah’-yim Hebrew Noun: Common Masculine Plural Absolute – the visible heavens, the abode of the stars like the visible universe, the sky, the atmosphere For more info click here and heavenוּשְׁמֵי‎
Pronunciation: hah’-shaw-mah’-yim Hebrew Noun: Common Masculine Plural Construct – the visible heavens, the abode of the stars like the visible universe, the sky, the atmosphere For more info click here of the heavensהַשָּׁמַיִם‎
Pronunciation: hah’-shaw-mah’-yim Hebrew Noun: Common Masculine Plural Absolute – the visible heavens, the abode of the stars like the visible universe, the sky, the atmosphere For more info click here cannot contain You; How much less this house that I have built!
6:19 And You have turned toward the prayer of Your servant, and to his humble prayer, O YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here my Elohimאלֹהֵי
In Hebrew grammatical construct is a way of connecting noun-noun pairs. In english, we use “of”, but in Hebrew there are quite a few ways of doing this. של is usually used in place of “of” in Hebrew, but in this case, we modify the first word, with the suffix “ey” (which is what we do for plural words, which God’s name is in Torah), i.e. God of Abraham becomes Elohei Avraham. also can be of my – See Elohim for more info click here, to listen to the cry and the prayer which your servant prays before You:
6:20 That Your eyes may be open toward this house day and night, toward the place of it You have said that You have said to put Your name there; to listen to the prayer which Your servant prays toward this place.
6:21 You shall listen consequently to the humble prayers of Your servant, and of Your people Israel, that they shall pray toward this place: You shall hear from Your dwelling place, even from the heavensהַשָּׁמַיִם‎
Pronunciation: hah’-shaw-mah’-yim Hebrew Noun: Common Masculine Plural Absolute – the visible heavens, the abode of the stars like the visible universe, the sky, the atmosphere For more info click here; and when you hear and forgive.
6:22 If a man shall sinחָטָא
Transliteration:ḥāṭā’ Pronunciation:khaw-taw’ – verb A primitive root From an archery term meaning to miss the mark For more info click here against his neighbor, and he shall lift up an oath on him to make him swear, and the oath shall come and swear before Your altar in this house;
6:23 Then You shall hear  from the heavensהַשָּׁמַיִם‎
Pronunciation: hah’-shaw-mah’-yim Hebrew Noun: Common Masculine Plural Absolute – the visible heavens, the abode of the stars like the visible universe, the sky, the atmosphere For more info click here, and act, and judge Your servants, by repay the wicked, by bringing his way on his own head; and to justifying the righteous, by giving to him according to his righteousness.
6:24 And if Your people Israel shall be beaten in front of the enemy, because they have sinned against You; and shall return and confess Your name, and pray and make humble prayer before You in this house;
6:25 Then you shall hear from the heavensהַשָּׁמַיִם‎
Pronunciation: hah’-shaw-mah’-yim Hebrew Noun: Common Masculine Plural Absolute – the visible heavens, the abode of the stars like the visible universe, the sky, the atmosphere For more info click here, and shall forgive the sinלְחַטַּאת
Transliteration:ḥāṭā’ Pronunciation:khaw-taw’ – Hebrew Noun: Common Feminine Singular Construct verb A primitive root an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:—punishment (of sin), purifying(-fication for sin), sin(-ner, offering From an archery term meaning to miss the mark For more info click here of Your people Israel, and shall cause them to return to the land that you gave to them and to their forefathers.
6:26 When the heavensהַשָּׁמַיִם‎
Pronunciation: hah’-shaw-mah’-yim Hebrew Noun: Common Masculine Plural Absolute – the visible heavens, the abode of the stars like the visible universe, the sky, the atmosphere For more info click here shall are shut up, and there is no rain, because they have sinned against you; and if they pray toward this place, and praise Your name, turning back from their sinמֵחַטָּאתָם
Transliteration:ḥāṭā’ Pronunciation:khaw-taw’ – Hebrew Noun: Common Feminine Singular Construct verb A primitive root an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:—punishment (of sin), purifying(-fication for sin), sin(-ner, offering From an archery term meaning to miss the mark For more info click here because You have afflicted them;
6:27 Then you shall hear  from the heavensהַשָּׁמַיִם‎
Pronunciation: hah’-shaw-mah’-yim Hebrew Noun: Common Masculine Plural Absolute – the visible heavens, the abode of the stars like the visible universe, the sky, the atmosphere For more info click here, and forgive the sinלְחַטַּאת
Transliteration:ḥāṭā’ Pronunciation:khaw-taw’ – Hebrew Noun: Common Feminine Singular Construct verb A primitive root an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:—punishment (of sin), purifying(-fication for sin), sin(-ner, offering From an archery term meaning to miss the mark For more info click here of Your servants, and of Your people Israel, because You have taught them the good way, in which they should walk; and send rain on Your land, which You have given to Your people for an inheritance.
6:28 When there shall be famine in the land, when there is pestilence, blasting, or mildew, locusts, or caterpillars; when its enemies have distressed it in the land in its gates; with any plague and any sickness.
6:29 [Then] what prayer [or] what supplication shall be made for any man, or of all Your people Israel, when they know his own plague and his own grief, and shall spread out his palms toward this house:
6:30 Then You shall hear  from the heavensהַשָּׁמַיִם‎
Pronunciation: hah’-shaw-mah’-yim Hebrew Noun: Common Masculine Plural Absolute – the visible heavens, the abode of the stars like the visible universe, the sky, the atmosphere For more info click here Your dwelling place, and forgive, and shall give to every man according to all his ways, because You know his heart ; (You only know the hearts of the sons of men:)
6:31 So that they may fear You, to walk in Your ways, so long as they live in the land which You have gave to our forefathers.
6:32 Also to the stranger , who isn’t of Your people Israel, but he has come from a far country for Your great Name’s sake, and Your mighty hand, and your out stretched arm; if they come and pray toward this house;
6:33 Then You hear from the heavensהַשָּׁמַיִם‎
Pronunciation: hah’-shaw-mah’-yim Hebrew Noun: Common Masculine Plural Absolute – the visible heavens, the abode of the stars like the visible universe, the sky, the atmosphere For more info click here, [even] from Your dwelling place, and do according to all that the stranger calls to You; so that all people of the earth may know Your Name, and so as to fear You, like Your people Israel, and to know that Your name is called on in this house which I have built.
6:34 When Your people go out to war against their enemies in the way that You shall send them, and they pray to You toward this city which You have chosen, and the house which I have built for Your Name;
6:35 Then You shall hear from the heavensהַשָּׁמַיִם‎
Pronunciation: hah’-shaw-mah’-yim Hebrew Noun: Common Masculine Plural Absolute – the visible heavens, the abode of the stars like the visible universe, the sky, the atmosphere For more info click here their prayer and their supplication, and shall maintain their cause.
6:36 If they sinיֶחֶטְאוּ
Transliteration:ḥāṭā’ Pronunciation:khaw-taw’ – Hebrew Noun: Common Feminine Singular Construct verb A primitive root an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:—punishment (of sin), purifying(-fication for sin), sin(-ner, offering From an archery term meaning to miss the mark For more info click here against You, (because [there] isn’t a man who doesn’t sinחָטָא
Transliteration:ḥāṭā’ Pronunciation:khaw-taw’ – verb A primitive root From an archery term meaning to miss the mark For more info click here,) and you shall be angry with them, and give them up before their enemies, and their captors carry them away captives to a land far off or near;
6:37 and they shall return to their heart to their heart in the land from which they are taken captive, and shall turn back and humbly pray to You in the land of their captivity, saying, We have sinned, we have acted perversely and have done wickedly;
6:38 If they shall turn back to you with all their heart and with all their soulנֶפֶשׁ
Transliteration: nep̄eš Pronunciation:neh’-fesh feminine noun Meaning: soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion For more info click here in the land of their captivity, where they have been taken captive, and pray toward their land, which You gave to their forefathers, and toward the city which You have chosen, and toward the house which I have built for Your name:
6:39 Then You shall hear from the heavensהַשָּׁמַיִם‎
Pronunciation: hah’-shaw-mah’-yim Hebrew Noun: Common Masculine Plural Absolute – the visible heavens, the abode of the stars like the visible universe, the sky, the atmosphere For more info click here, from Your dwelling place, their prayer and their supplications, and maintain their cause, and forgive Your people which have sinned against You.
6:40 Now, my Elohimאלֹהֵי
In Hebrew grammatical construct is a way of connecting noun-noun pairs. In english, we use “of”, but in Hebrew there are quite a few ways of doing this. של is usually used in place of “of” in Hebrew, but in this case, we modify the first word, with the suffix “ey” (which is what we do for plural words, which God’s name is in Torah), i.e. God of Abraham becomes Elohei Avraham. also can be of my – See Elohim for more info click here,  I beg You, let Your eyes be open, and your ears [be] attentive to the prayer [that is made] in this place.
6:41 Now , O YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator, rise to Your resting place, You, and the ark of Your strength: , O YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator, let Your priests כֹּהֲנִים
kôhêneem, ko-hane’ Kohenim = priests, Plural principal officers or chief rulers For more info click here be clothed with salvation, and let your saints rejoice in goodness.
6:42 O YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator, don’t turn away the face of your anointed: remember the good deeds of Davidדָּוִד ‎
/ˈdeɪvɪd/; romanized: Dāwīḏ, “beloved one”) Historians of the Ancient Near East agree that David probably lived around 1000 BCE. For more info click here Your servant.

Main Index || 2nd Chronicles Index

Chapter 1 || Chapter 2 || Chapter 3 || Chapter 4 || Chapter 5

Chapter 6 || Chapter 7 || Chapter 8 || Chapter 9 || Chapter 10

Chapter 11 || |Chapter 12 || Chapter 13 || Chapter 14 || Chapter 15

Chapter 16 || Chapter 17 || Chapter 18 || Chapter 19 || Chapter 20

Chapter 21 || Chapter 22 || Chapter 23 || Chapter 24 || Chapter 25

Chapter 26 || Chapter 27 || Chapter 28 || Chapter 29 || Chapter 30

Chapter 31 || Chapter 32 || Chapter 33 || Chapter 34 || Chapter 35

Chapter 36

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Stories
Jehovah speaks (210) Mentioning Giants (Rephaim) (27) Rebuilding the Temple (10) Rebuilding the walls of Jerusalem (7) Story of Abraham (14) Story of Balaam (8) Story of creation (3) Story of Elijah (6) Story of Elisha (6) Story of Isaac (6) Story of Jacob/ Israel (5) Story of Jehu (3) Story of Joab (13) Story of Job (16) Story of Joseph (15) Story of Joshua (23) Story of Judah (2) Story of Lot (4) Story of Moses (112) Story of Noah (5) Story of Samson (4) Story of Samuel (11) The Story of Elijah (1) The story of Judas Maccabeus (11) The Story of King David (47) The Story of King Jehoshaphat (7) The Story Of King Saul (15) The Story of King Solomon (19)
Categories

    • 2nd Maccabees Chapter 15
      Nicanor's blasphemies Judas lectures his men. His dream The disposition of the combatants The defeat and death of Nicanor Compiler's epilogue
    • The Hebrew Meaning of Sin
      Rabbi Jeffrey Leynor of BHC discusses the meanings of sin in Judaism and the Jewish Jesus Movement or click here for more BHC Videos
    • Righteousness
      Righteousness, the fulfillment of all legal and moral obligations. In the Bible righteousness bears a distinctly legal character; the righteous man is the innocent party, while the wicked man is the guilty one:
    • Biblical Weights And Measures
      Basic unit of weight-shekel Grains LBS OZ Shekel 175.875 0.402 Bekah (half shekel) 109.30 0.201 Gerah (l /20 shekel) 10.90 0.0201 Maneh (mina) = 60 shekels 13,122.00 1.2561 20.0976 Pound (mna) = 60 shekels 13,122.00 1 14 Pound (litra) 2,252.60 Talent = 60 maneh 527,800.00 75.4 1,206.4 The LB. Avoir. = 7000 grains the oz. […]
    • Passover
      Passover, also known as Pesach, is a Jewish spring holiday. It commemorates the Israelites’ exodus from Egypt and their journey to freedom. The holiday reminds us of the ongoing struggle for freedom and justice. Jews around the world celebrate Pesach with customs and a Sederסדר‎plural: סדרים‎ sedarim a Hebrew word meaning “order” or “sequence” For […]
    • Niddah
      “Menstrous Woman” נִדָּה According to Jewish law, a woman is forbidden to maintain sexual relations with her husband during and for sometimes both before and after her menses. For info on the word click here
    • Paradise And Hell in Later Thought
      From the Encyclopedia Judaica 13:82 Paradise and Hell, the place of reward for the righteous and punishment for the wicked after death, are traditionally referred to as the Garden and Gehinnom respectively. In the Bible these two names never refer to the abode of souls after death; nevertheless, the idea of a fiery torment for […]
    • Astarte
      From Wikipedia, the free encyclopedia Astarte (from Greek ?στ?ρτη (Astárt?)) is the name of a goddess as known from Northwestern Semitic regions, cognate in name, origin and functions with the goddess Ishtar in Mesopotamian texts. Another transliteration is ‘Ashtart; other names for the goddess include Hebrew ?????(transliterated Ashtoreth), Ugaritic ‘?trt (also ‘A?tart or ‘Athtart, transliterated […]
    • Ashtaroth
      (Holman Bible Dictionary) (assh’ tuhrahth) is the plural form of Ashtoreth, a Canaanite goddess of fertility, love, and war and the daughter of the god El and the goddess Asherah. 1. The Old Testament uses the plural form, Ashtaroth, more than the singular form, Ashtoreth. The only references to Ashtoreth come in 1 Kings 11:5, […]
    • Anan, Son of Anan
      High Priest of the family of Anan the son Of Seth. Appointed to the office by Agrippa II in 62 C.E., Anan officiated for three months only. He used the interval between the death of the procurator (Gov.) Festus and the arrival of his successor Albinus, to convene the Sanhedrin and have several persons condemned […]
    • ha-Nasi
      Hebrew – the President
    • The Synagogue
      Organization- Every Synagogue had a president, and a number of Elders (Zekenim) equal in rank, a reader and interpreter, one or more envoys or clerks called “messengers” (Sheliah) and a sexton or beadle (Chazzan) for the humbler mechanicals services. There were deacons (Gabac zedaka) for the collection of alms in money and produce. Ten or […]
    • Amoraim
      Amoraim designation of the scholars who were active from the period of the completion of the Minshnah (c. 200 C.E.) until the completion of the Babylonian and Jerusalem Talmud’s (end of the 4th and end of 5th centuries respectively).
    • Amora (Ahmorah)
      sayer, spokesman Term used originally for the “interpreter,” who communicated audibly to the assembled pupils the lessons of the rabbinic teacher. It was later applied as the generic term for the rabbis of the post-mishnaic period, whose activities were centered on the Mishnah. Even in that period the amora as teacher continued to employ amoraim […]
    • Etymology
      The history of a linguistic form (as a word) shown by tracing it’s development since it’s earliest recorded occurrence in athe language where it is found, by tracing it’s transmission from one langue to another, by identifying it cognates to a common ancestral form in an ancestral language.
    • Abraham’s Bosom
      From the Encyclopaedia Judaica 2:165 Designation in the New Testament (Luke 16:22-31) of the abode of the blessed souls of pious and poor in the other world (compare IV Macc. 13:17 ; Matt. 8:11, where all three patriarchs Abraham, Isaac, and Jacob are enumerated as those in whose company the pious souls stay). The Hebrew […]
    • Netherworld
      From the Encyclopedia Judaica 12:996 Apart from the Isaiah 14:14-19 and Ezekiel 38:18 ff passages, the numerous biblical references to the netherworld are vague and inspired by Ancient Near Easter folklore. Several names are given to the abode of the dead, most common being Sheol always femmine and without the definite article - a sign […]
    • Nazirite
      From The Encylopaedia Judacia A person who vows for a specific period to abstain from partaking of grapes or any of it’s products whether intoxicating or not, cutting his hair, and touching a corpse (6:3-9) Such a person is called a Nazirite (HEBREW nazir) from the root nzr meaning to separate or dedicate oneself (eg. […]
    • Joshua
      Joshua (/ˈdʒɒʃuə/) also known as Yehoshua (Hebrew: יְהוֹשֻׁעַ‎ Yəhōšuaʿ, Tiberian: Yŏhōšuaʿ, lit. ‘Yahweh is salvation’) Yeshua or Y’shua (ישוע; with vowel pointing Hebrew: יֵשׁוּעַ, romanized: Yēšūaʿ) was a common alternative form of the name Yehoshua (Hebrew: יְהוֹשֻׁעַ, romanized: Yəhōšūaʿ, lit. ’Joshua’) in later books of the Hebrew Bible and among Jews of the Second Temple period. […]
    • Wrest
      Wrest |rest| verb [ trans. ] forcibly pull (something) from a person’s grasp : Leila tried to wrest her arm from his hold. • take (something, esp. power or control) from someone or something else after considerable effort or difficulty : they wanted to allow people to wrest control of their lives from impersonal bureaucracies. […]

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