2nd Chronicles Chapter 28

Ahaz succeeds Jotham


28:1 AHAZאָחָז
ʼĀḥāz, “has held”; Greek: Ἄχαζ, Ἀχάζ Akhaz; Latin: Achaz) an abbreviation of Jehoahaz II (of Judah), “Yahweh has held” (Hebrew: יְהוֹאָחָז‎, Modern: Yəhō’aḥaz Reign 732–716 BC
[was] twenty years old when he began to reign, and he reigned sixteen years in Jerusalem יְרוּשָׁלַם
Transliteration: yᵊrûšālam – Pronunciation: yer-oo-shaw-lah’-im – proper locative noun meaning “teaching of peace” or possession of peace – also called the city of David – the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split For more info click here
: but he didn’t do [what was] right in the sight of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
, like Davidדָּוִד
/ˈdeɪvɪd/; romanized: Dāwīḏ, “beloved one”) Historians of the Ancient Near East agree that David probably lived around 1000 BCE. For more info click here
his father:

Ahaz’s Idolatry


28:2 Because he walked in the ways of the kings of Israel, and made also cast metal images for Baalimבְּעָלִים
(From Easton’s Bible Dictionary) — plural of Baal; images of the god Baal (Judges 2:11; 1 Samuel 7:4) a fertility god whose cult was widespread in ancient Phoenician and Canaanite lands. For more info click here
.
28:3 Then he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the disgusting things of the nations whom YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
had thrown out before the sons of Israel.
28:4 He sacrificed also and burnt incense in the high places, and on the hills, and under every green tree.

Ahaz’s defeats by Syria and Israel

28:5 So YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
his Elohim אֱלֹהָיו
His God – Hebrew Noun: Common Masculine Plural Construct root word is Elohim for more info on the word click here
delivered him into the hand of the king of Syria (or Aram or Arameans); and they struck him, and carried away a great multitude of them captives, and brought them to Damascus (or Darmesek). And he was also delivered into the hand of the king of Israel, who struck him with a great slaughter.
28:6 Because Pekahפֶּקַח
(/ˈpɛkɑː, ˈpiː-/, /ˈpɛkɑː, ˈpiː-/) was the eighteenth and penultimate king of Israel. He was a captain in the army of king Pekahiah of Israel, whom he killed to become king. His ending date can be established fairly firmly as 732/731 BC. For more info click here
the son of Remaliah killed in Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here
one hundred and twenty thousand in one day, which were all valiant men; because they had forsaken YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
Elohimאלֹהֵי
In Hebrew grammatical construct is a way of connecting noun-noun pairs. In english, we use “of”, but in Hebrew there are quite a few ways of doing this. של is usually used in place of “of” in Hebrew, but in this case, we modify the first word, with the suffix “ey” (which is what we do for plural words, which God’s name is in Torah), i.e. God of Abraham becomes Elohei Avraham. also can be of my – See Elohim for more info click here
of their forefathers.
28:7 And Zichri, a mighty man of Ephraimאֶפְרַיִם
(/ˈiːfriːəm/;ʾEp̄rayīm, in pausa: אֶפְרָיִם‎ ʾEp̄rāyīm). The Book of Genesis related the name “Ephraim” to the Hebrew root פָּרָה (pārā), meaning “to be fruitful”. This referring to Joseph’s ability to produce children, specifically while in Egypt (termed by the Torah as the land of his affliction). The name Ephraim can therefore be translated as “I will be fruitful”, with the prefix of aleph (א‎) indicating the first person, singular, future tense, Also name for an Israelite tribe – sometimes used name for the northern kingdom (Hosea or Isaiah). For more info click here
, killed Maaseiah the king’s son, and Azrikam (meaning help against the enemy) the governor of the house, and Elkanah that was next to the king.
28:8 And the sons of Israel carried away captive of their brothers two hundred thousand, women, sons, and daughters, and took also away much plunder from them, and brought the plunder to Samariaשֹׁמְרוֹן
/səˈmæriə, -ˈmɛəriə/) is the Graecized form of the Hebrew name Shomron. is derived from the individual (or clan) Shemer (Hebrew: שמר), from whom King Omri (ruled 880s–870s BCE) purchased the hill on which he built his new capital city of Shomron (Samaria For more info click here
.
28:9 But a prophet of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
was there, whose name [was] Odedעוֹדֵד
is a prophet in the Hebrew Bible, He was from Samaria For more info click here
: and he went out in front of the army that came to Samariaשֹׁמְרוֹן
/səˈmæriə, -ˈmɛəriə/) is the Graecized form of the Hebrew name Shomron. is derived from the individual (or clan) Shemer (Hebrew: שמר), from whom King Omri (ruled 880s–870s BCE) purchased the hill on which he built his new capital city of Shomron (Samaria For more info click here
, and said to them, Look, because YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
Elohimאלֹהֵי
In Hebrew grammatical construct is a way of connecting noun-noun pairs. In english, we use “of”, but in Hebrew there are quite a few ways of doing this. של is usually used in place of “of” in Hebrew, but in this case, we modify the first word, with the suffix “ey” (which is what we do for plural words, which God’s name is in Torah), i.e. God of Abraham becomes Elohei Avraham. also can be of my – See Elohim for more info click here
of your forefathers was angry with Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here
, he has delivered them into your hand, and y’all have killed them in a rage [that] reaches up to heaven.
28:10 And now y’all purpose to keep under the children of Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here
and Jerusalemיְרוּשָׁלַם
Transliteration: yᵊrûšālam – Pronunciation: yer-oo-shaw-lah’-im – proper locative noun meaning “teaching of peace” or possession of peace – also called the city of David – the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split For more info click here
for manservant and maid-servant to you: [but are there] not with you, even with you, sins against YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
your Elohim אֱלֹהֵיכֶם
is a genre of Piyyut…. This name of this genre, meaning “your Elohim”, comes from the closing word of Numbers 15:41: “…to be your God; I am Yahweh your God.” for more info click here Hebrew Noun: Common Masculine Plural Construct root word Elohim for more info on the word click here
?
28:11 So now hear me, and deliver the captives again, which y’all have taken captive of your brothers: for the fierce wrath of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
[is] on you.
28:12 Then certain of the chiefs of the children of Ephraimאֶפְרַיִם
(/ˈiːfriːəm/;ʾEp̄rayīm, in pausa: אֶפְרָיִם‎ ʾEp̄rāyīm). The Book of Genesis related the name “Ephraim” to the Hebrew root פָּרָה (pārā), meaning “to be fruitful”. This referring to Joseph’s ability to produce children, specifically while in Egypt (termed by the Torah as the land of his affliction). The name Ephraim can therefore be translated as “I will be fruitful”, with the prefix of aleph (א‎) indicating the first person, singular, future tense, Also name for an Israelite tribe – sometimes used name for the northern kingdom (Hosea or Isaiah). For more info click here
, Azariahעֲזַרְיָה
‘Ǎzaryāh, “Yah has helped”
the son of Johanan, Berechiah (or Berachiah) the son of Meshillemoth (meaning recompense), and Jehizkiah (or Hezekiah) the son of Shallumשַׁלּוּם
Šallūm, “retribution”For more info click here
, and Amasa the son of Hadlai (meaning rest of God), stood up against them that came from the war,
28:13 And said to them, y’all shall not bring in the captives here: for seeing we have offended against YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
[already], y’all intend to add [more] to our sins and to our trespass: for our trespass is great, and [there is] fierce wrath against Israel.
28:14 So the armed men left the captives and the plunder in front of the rulers and all the congregation.
28:15 And the men that were specified by name got up, and took the captives, and with the plunder clothed all that were naked among them, and clothed them, and furnish them with sandals , and gave them to eat and to drink, and anointed them, and carried all the feeble of them on donkeys, and brought them to Jericho, the city of palm trees, to their brothers: then they returned to Samariaשֹׁמְרוֹן
/səˈmæriə, -ˈmɛəriə/) is the Graecized form of the Hebrew name Shomron. is derived from the individual (or clan) Shemer (Hebrew: שמר), from whom King Omri (ruled 880s–870s BCE) purchased the hill on which he built his new capital city of Shomron (Samaria For more info click here
.
28:16 At that time king Ahazאָחָז
ʼĀḥāz, “has held”; Greek: Ἄχαζ, Ἀχάζ Akhaz; Latin: Achaz) an abbreviation of Jehoahaz II (of Judah), “Yahweh has held” (Hebrew: יְהוֹאָחָז‎, Modern: Yəhō’aḥaz Reign 732–716 BC
sent to the kings of Assyria (or Asshur) to help him.
28:17 Because the Assyria or Asshur had come again and struck Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here
, and carried away captives.
28:18 The Philistines also had invaded the cities of the low country, and of the south of Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here
, and had taken Beth-shemesh, and Ajalon (or Aijalon meaning field of deer), and Gederoth, and Shocho with the villages of it, and Timnah (or Timnath or Thimnathah) with the villages of it, Gimzo (meaning fertile in sycamores) also and the villages of it: and they lived there.
28:19 For YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
brought Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here
low because of Ahazאָחָז
ʼĀḥāz, “has held”; Greek: Ἄχαζ, Ἀχάζ Akhaz; Latin: Achaz) an abbreviation of Jehoahaz II (of Judah), “Yahweh has held” (Hebrew: יְהוֹאָחָז‎, Modern: Yəhō’aḥaz Reign 732–716 BC
king of Israel; for he made Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here
naked, and transgressed sore against YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
.
28:20 And Tilgathpilneser king of Assyria came to him, and attacked him, but didn’t strengthened him.
28:21 For Ahazאָחָז
ʼĀḥāz, “has held”; Greek: Ἄχαζ, Ἀχάζ Akhaz; Latin: Achaz) an abbreviation of Jehoahaz II (of Judah), “Yahweh has held” (Hebrew: יְהוֹאָחָז‎, Modern: Yəhō’aḥaz Reign 732–716 BC
took away a portion of the house of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
, and [out] of the house of the king, and of the rulers, and [gave it] to the king of Assyria: but he didn’t help him.
28:22 And in the time of his distress he trespassed yet more against YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
: this is that king Ahaz.
28:23 Because he sacrificed to the gods of Damascus, which struck him: and he said, Because the gods of the kings of Syria help them, so will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.
28:24 And Ahazאָחָז
ʼĀḥāz, “has held”; Greek: Ἄχαζ, Ἀχάζ Akhaz; Latin: Achaz) an abbreviation of Jehoahaz II (of Judah), “Yahweh has held” (Hebrew: יְהוֹאָחָז‎, Modern: Yəhō’aḥaz Reign 732–716 BC
gathered together the vessels of the house of Elohim הָאֱלֹהִים
of God – Hebrew Noun: Common Masculine Plural Construct root word is Elohim for more info on the word click here
, and cut in pieces the vessels of the house of Elohimהָאֱלֹהִים
of God – Hebrew Noun: Common Masculine Plural Construct root word is Elohim for more info on the word click here
, and shut up the doors of the house of YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
, and he made him altars in every corner of Jerusalem יְרוּשָׁלַם
Transliteration: yᵊrûšālam – Pronunciation: yer-oo-shaw-lah’-im – proper locative noun meaning “teaching of peace” or possession of peace – also called the city of David – the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split For more info click here
.
28:25 And in every several city of Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here
he made high places to burn incense to other gods, and provoked to anger YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
Elohimאלֹהֵי
In Hebrew grammatical construct is a way of connecting noun-noun pairs. In english, we use “of”, but in Hebrew there are quite a few ways of doing this. של is usually used in place of “of” in Hebrew, but in this case, we modify the first word, with the suffix “ey” (which is what we do for plural words, which God’s name is in Torah), i.e. God of Abraham becomes Elohei Avraham. also can be of my – See Elohim for more info click here
of his forefathers.
28:26 Now the rest of his acts and of all his ways, first and last, see, they are written in the book of the kings of Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here
and Israel.

Hezekiah succeeds Ahaz

28:27 And Ahazאָחָז
ʼĀḥāz, “has held”; Greek: Ἄχαζ, Ἀχάζ Akhaz; Latin: Achaz) an abbreviation of Jehoahaz II (of Judah), “Yahweh has held” (Hebrew: יְהוֹאָחָז‎, Modern: Yəhō’aḥaz Reign 732–716 BC
laid with his forefathers, and they buried him in the city, [even] in Jerusalemיְרוּשָׁלַם
Transliteration: yᵊrûšālam – Pronunciation: yer-oo-shaw-lah’-im – proper locative noun meaning “teaching of peace” or possession of peace – also called the city of David – the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split For more info click here
: but they brought him not into the sepulchers ˈsepəlkər (British sepulchre)
noun – a small room or monument, cut in rock or built of stone, in which a dead person is laid or buried. — verb [with object] literary lay or bury in or as if in a sepulcher: tomes are soon out of print and sepulchered in the dust of libraries. – serve as a burial place for – Middle English: via Old French from Latin sepulcrum ‘burial place’, from sepelire ‘bury’.
of the kings of Israel: and Hezekiahחִזְקִיָּהוּ‎
(/ˌhɛzɪˈkaɪ.ə/; romanized: Ḥīzqīyyahū), or Ezekias[c] (born c. 741 BCE, sole ruler c. 716/15–687/86 or 697–642), was the son of Ahaz and the 13th king of Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here
his son reigned in his place.

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Categories
    • The good and the bad figs type the restoration and captivity
    • Restoration of the scattered flock The righteous Branch and King False prophets and mockers
    • Jeremiah exhorts to repentance Jeremiah's threats on Judah and her kings
    • Zedekiah inquires of Jeremiah Siege and captivity foretold The king's house reproved
    • Pashur strikes Jeremiah Pashur's doom Jeremiah's complaint
    • Destruction of a potter's vessel the type of Judah's destruction
    • God's power typed by the potter Judgements on Judah A prayer
    • Sin and the captivity of Judah Trust in God is blessed God's salvation Renewal of the covenant
    • Ruin of the Jews foreshadowed by types Their return Double payment for idolatry
    • Complete rejection of Judah and resulting judgements Jeremiah receives a promise and a threat A complaint and a prayer
    • Jeremiah's prayer during famine Complaint against lying prophets
    • The Ruined Waistband Figure of the bottles of wine Exhortation to repentance
    • Jeremiah complaint of the prosperity of the wicked God lament the desolation of his inheritance Promises to the repentant
    • The prophet proclaims God's covenant Disobedient Jews reprimanded A prophecy of evil
    • Unequal comparison of God and idols Jeremiah warns the people Lament for the tabernacle Jeremiah's prayer
    • Jeremiah laments the sins of the people Disobedience brings calamities A Warning The Jews and the nations threatened
    • Calamities of Judah Judgements on impenitence A desperate state
    • Jeremiah calls Judah to repentance God's judgements threatened Sacrifices are rejected Exhortation to mourn
    • Judah's enemies encourage themselves The prophet's lament The people are called to mourn
    • Judgement of God on the Jews for their sins Contempt of God Wickedness of the people and their leaders
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