2nd Chronicles Chapter 28

Ahaz succeeds Jotham


28:1 AHAZאָחָז
ʼĀḥāz, “has held”; Greek: Ἄχαζ, Ἀχάζ Akhaz; Latin: Achaz) an abbreviation of Jehoahaz II (of Judah), “Yahweh has held” (Hebrew: יְהוֹאָחָז‎, Modern: Yəhō’aḥaz Reign 732–716 BC [was] twenty years old when he began to reign, and he reigned sixteen years in Jerusalem יְרוּשָׁלַם‎
Transliteration: yᵊrûšālam – Pronunciation: yer-oo-shaw-lah’-im – proper locative noun meaning “teaching of peace” or possession of peace – also called the city of David – the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split For more info click here: but he didn’t do [what was] right in the sight of YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here, like Davidדָּוִד ‎
/ˈdeɪvɪd/; romanized: Dāwīḏ, “beloved one”) Historians of the Ancient Near East agree that David probably lived around 1000 BCE. For more info click here his father:

Ahaz’s Idolatry


28:2 Because he walked in the ways of the kings of Israel, and made also cast metal images for Baalimבְּעָלִים
(From Easton’s Bible Dictionary) — plural of Baal; images of the god Baal (Judges 2:11; 1 Samuel 7:4) a fertility god whose cult was widespread in ancient Phoenician and Canaanite lands. For more info click here .
28:3 Then he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the disgusting things of the nations whom YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here had thrown out before the sons of Israel.
28:4 He sacrificed also and burnt incense in the high places, and on the hills, and under every green tree.

Ahaz’s defeats by Syria and Israel

28:5 So YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here his Elohim אֱלֹהָיו
His God – Hebrew Noun: Common Masculine Plural Construct root word is Elohim for more info on the word click here delivered him into the hand of the king of Syria (or Aram or Arameans); and they struck him, and carried away a great multitude of them captives, and brought them to Damascus (or Darmesek). And he was also delivered into the hand of the king of Israel, who struck him with a great slaughter.
28:6 Because Pekahפֶּקַח‎
(/ˈpɛkɑː, ˈpiː-/, /ˈpɛkɑː, ˈpiː-/) was the eighteenth and penultimate king of Israel. He was a captain in the army of king Pekahiah of Israel, whom he killed to become king. His ending date can be established fairly firmly as 732/731 BC. For more info click here the son of Remaliah killed in Judahיְהוּדָה‎
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here one hundred and twenty thousand in one day, which were all valiant men; because they had forsaken YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here Elohimאלֹהֵי
In Hebrew grammatical construct is a way of connecting noun-noun pairs. In english, we use “of”, but in Hebrew there are quite a few ways of doing this. של is usually used in place of “of” in Hebrew, but in this case, we modify the first word, with the suffix “ey” (which is what we do for plural words, which God’s name is in Torah), i.e. God of Abraham becomes Elohei Avraham. also can be of my – See Elohim for more info click here of their forefathers.
28:7 And Zichri, a mighty man of Ephraimאֶפְרַיִם‎
(/ˈiːfriːəm/;ʾEp̄rayīm, in pausa: אֶפְרָיִם‎ ʾEp̄rāyīm). The Book of Genesis related the name “Ephraim” to the Hebrew root פָּרָה (pārā), meaning “to be fruitful”. This referring to Joseph’s ability to produce children, specifically while in Egypt (termed by the Torah as the land of his affliction). The name Ephraim can therefore be translated as “I will be fruitful”, with the prefix of aleph (א‎) indicating the first person, singular, future tense, Also name for an Israelite tribe – sometimes used name for the northern kingdom (Hosea or Isaiah). For more info click here, killed Maaseiah the king’s son, and Azrikam (meaning help against the enemy) the governor of the house, and Elkanah that was next to the king.
28:8 And the sons of Israel carried away captive of their brothers two hundred thousand, women, sons, and daughters, and took also away much plunder from them, and brought the plunder to Samariaשֹׁמְרוֹן‎
/səˈmæriə, -ˈmɛəriə/) is the Graecized form of the Hebrew name Shomron. is derived from the individual (or clan) Shemer (Hebrew: שמר), from whom King Omri (ruled 880s–870s BCE) purchased the hill on which he built his new capital city of Shomron (Samaria For more info click here.
28:9 But a prophet of YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here was there, whose name [was] Odedעוֹדֵד‎
is a prophet in the Hebrew Bible, He was from Samaria For more info click here: and he went out in front of the army that came to Samariaשֹׁמְרוֹן‎
/səˈmæriə, -ˈmɛəriə/) is the Graecized form of the Hebrew name Shomron. is derived from the individual (or clan) Shemer (Hebrew: שמר), from whom King Omri (ruled 880s–870s BCE) purchased the hill on which he built his new capital city of Shomron (Samaria For more info click here, and said to them, Look, because YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here Elohimאלֹהֵי
In Hebrew grammatical construct is a way of connecting noun-noun pairs. In english, we use “of”, but in Hebrew there are quite a few ways of doing this. של is usually used in place of “of” in Hebrew, but in this case, we modify the first word, with the suffix “ey” (which is what we do for plural words, which God’s name is in Torah), i.e. God of Abraham becomes Elohei Avraham. also can be of my – See Elohim for more info click here of your forefathers was angry with Judahיְהוּדָה‎
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here, he has delivered them into your hand, and y’all have killed them in a rage [that] reaches up to heaven.
28:10 And now y’all purpose to keep under the children of Judahיְהוּדָה‎
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here and Jerusalemיְרוּשָׁלַם‎
Transliteration: yᵊrûšālam – Pronunciation: yer-oo-shaw-lah’-im – proper locative noun meaning “teaching of peace” or possession of peace – also called the city of David – the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split For more info click here for manservant and maid-servant to you: [but are there] not with you, even with you, sins against YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here your Elohim אֱלֹהֵיכֶם
is a genre of Piyyut…. This name of this genre, meaning “your Elohim”, comes from the closing word of Numbers 15:41: “…to be your God; I am Yahweh your God.” for more info click here Hebrew Noun: Common Masculine Plural Construct root word Elohim for more info on the word click here?
28:11 So now hear me, and deliver the captives again, which y’all have taken captive of your brothers: for the fierce wrath of YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here [is] on you.
28:12 Then certain of the chiefs of the children of Ephraimאֶפְרַיִם‎
(/ˈiːfriːəm/;ʾEp̄rayīm, in pausa: אֶפְרָיִם‎ ʾEp̄rāyīm). The Book of Genesis related the name “Ephraim” to the Hebrew root פָּרָה (pārā), meaning “to be fruitful”. This referring to Joseph’s ability to produce children, specifically while in Egypt (termed by the Torah as the land of his affliction). The name Ephraim can therefore be translated as “I will be fruitful”, with the prefix of aleph (א‎) indicating the first person, singular, future tense, Also name for an Israelite tribe – sometimes used name for the northern kingdom (Hosea or Isaiah). For more info click here, Azariahעֲזַרְיָה
‘Ǎzaryāh, “Yah has helped” the son of Johanan, Berechiah (or Berachiah) the son of Meshillemoth (meaning recompense), and Jehizkiah (or Hezekiah) the son of Shallumשַׁלּוּם
Šallūm, “retribution”For more info click here, and Amasa the son of Hadlai (meaning rest of God), stood up against them that came from the war,
28:13 And said to them, y’all shall not bring in the captives here: for seeing we have offended against YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here [already], y’all intend to add [more] to our sins and to our trespass: for our trespass is great, and [there is] fierce wrath against Israel.
28:14 So the armed men left the captives and the plunder in front of the rulers and all the congregation.
28:15 And the men that were specified by name got up, and took the captives, and with the plunder clothed all that were naked among them, and clothed them, and furnish them with sandals , and gave them to eat and to drink, and anointed them, and carried all the feeble of them on donkeys, and brought them to Jericho, the city of palm trees, to their brothers: then they returned to Samariaשֹׁמְרוֹן‎
/səˈmæriə, -ˈmɛəriə/) is the Graecized form of the Hebrew name Shomron. is derived from the individual (or clan) Shemer (Hebrew: שמר), from whom King Omri (ruled 880s–870s BCE) purchased the hill on which he built his new capital city of Shomron (Samaria For more info click here.
28:16 At that time king Ahazאָחָז
ʼĀḥāz, “has held”; Greek: Ἄχαζ, Ἀχάζ Akhaz; Latin: Achaz) an abbreviation of Jehoahaz II (of Judah), “Yahweh has held” (Hebrew: יְהוֹאָחָז‎, Modern: Yəhō’aḥaz Reign 732–716 BC sent to the kings of Assyria (or Asshur) to help him.
28:17 Because the Assyria or Asshur had come again and struck Judahיְהוּדָה‎
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here, and carried away captives.
28:18 The Philistines also had invaded the cities of the low country, and of the south of Judahיְהוּדָה‎
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here, and had taken Beth-shemesh, and Ajalon (or Aijalon meaning field of deer), and Gederoth, and Shocho with the villages of it, and Timnah (or Timnath or Thimnathah) with the villages of it, Gimzo (meaning fertile in sycamores) also and the villages of it: and they lived there.
28:19 For YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here brought Judahיְהוּדָה‎
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here low because of Ahazאָחָז
ʼĀḥāz, “has held”; Greek: Ἄχαζ, Ἀχάζ Akhaz; Latin: Achaz) an abbreviation of Jehoahaz II (of Judah), “Yahweh has held” (Hebrew: יְהוֹאָחָז‎, Modern: Yəhō’aḥaz Reign 732–716 BC king of Israel; for he made Judahיְהוּדָה‎
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here naked, and transgressed sore against YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here.
28:20 And Tilgathpilneser king of Assyria came to him, and attacked him, but didn’t strengthened him.
28:21 For Ahazאָחָז
ʼĀḥāz, “has held”; Greek: Ἄχαζ, Ἀχάζ Akhaz; Latin: Achaz) an abbreviation of Jehoahaz II (of Judah), “Yahweh has held” (Hebrew: יְהוֹאָחָז‎, Modern: Yəhō’aḥaz Reign 732–716 BC took away a portion of the house of YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here, and [out] of the house of the king, and of the rulers, and [gave it] to the king of Assyria: but he didn’t help him.
28:22 And in the time of his distress he trespassed yet more against YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here: this is that king Ahaz.
28:23 Because he sacrificed to the gods of Damascus, which struck him: and he said, Because the gods of the kings of Syria help them, so will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.
28:24 And Ahazאָחָז
ʼĀḥāz, “has held”; Greek: Ἄχαζ, Ἀχάζ Akhaz; Latin: Achaz) an abbreviation of Jehoahaz II (of Judah), “Yahweh has held” (Hebrew: יְהוֹאָחָז‎, Modern: Yəhō’aḥaz Reign 732–716 BC gathered together the vessels of the house of Elohim הָאֱלֹהִים
of God – Hebrew Noun: Common Masculine Plural Construct root word is Elohim for more info on the word click here, and cut in pieces the vessels of the house of Elohimהָאֱלֹהִים
of God – Hebrew Noun: Common Masculine Plural Construct root word is Elohim for more info on the word click here, and shut up the doors of the house of YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here, and he made him altars in every corner of Jerusalem יְרוּשָׁלַם‎
Transliteration: yᵊrûšālam – Pronunciation: yer-oo-shaw-lah’-im – proper locative noun meaning “teaching of peace” or possession of peace – also called the city of David – the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split For more info click here.
28:25 And in every several city of Judahיְהוּדָה‎
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here he made high places to burn incense to other gods, and provoked to anger YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here Elohimאלֹהֵי
In Hebrew grammatical construct is a way of connecting noun-noun pairs. In english, we use “of”, but in Hebrew there are quite a few ways of doing this. של is usually used in place of “of” in Hebrew, but in this case, we modify the first word, with the suffix “ey” (which is what we do for plural words, which God’s name is in Torah), i.e. God of Abraham becomes Elohei Avraham. also can be of my – See Elohim for more info click here of his forefathers.
28:26 Now the rest of his acts and of all his ways, first and last, see, they are written in the book of the kings of Judahיְהוּדָה‎
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here and Israel.

Hezekiah succeeds Ahaz

28:27 And Ahazאָחָז
ʼĀḥāz, “has held”; Greek: Ἄχαζ, Ἀχάζ Akhaz; Latin: Achaz) an abbreviation of Jehoahaz II (of Judah), “Yahweh has held” (Hebrew: יְהוֹאָחָז‎, Modern: Yəhō’aḥaz Reign 732–716 BC laid with his forefathers, and they buried him in the city, [even] in Jerusalemיְרוּשָׁלַם‎
Transliteration: yᵊrûšālam – Pronunciation: yer-oo-shaw-lah’-im – proper locative noun meaning “teaching of peace” or possession of peace – also called the city of David – the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split For more info click here: but they brought him not into the sepulchers ˈsepəlkər (British sepulchre)
noun – a small room or monument, cut in rock or built of stone, in which a dead person is laid or buried. — verb [with object] literary lay or bury in or as if in a sepulcher: tomes are soon out of print and sepulchered in the dust of libraries. – serve as a burial place for – Middle English: via Old French from Latin sepulcrum ‘burial place’, from sepelire ‘bury’. of the kings of Israel: and Hezekiahחִזְקִיָּהוּ‎
(/ˌhɛzɪˈkaɪ.ə/; romanized: Ḥīzqīyyahū), or Ezekias[c] (born c. 741 BCE, sole ruler c. 716/15–687/86 or 697–642), was the son of Ahaz and the 13th king of Judahיְהוּדָה‎
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here his son reigned in his place.

Main Index || 2nd Chronicles Index

Chapter 1 || Chapter 2 || Chapter 3 || Chapter 4 || Chapter 5

Chapter 6 || Chapter 7 || Chapter 8 || Chapter 9 || Chapter 10

Chapter 11 || |Chapter 12 || Chapter 13 || Chapter 14 || Chapter 15

Chapter 16 || Chapter 17 || Chapter 18 || Chapter 19 || Chapter 20

Chapter 21 || Chapter 22 || Chapter 23 || Chapter 24 || Chapter 25

Chapter 26 || Chapter 27 || Chapter 28 || Chapter 29 || Chapter 30

Chapter 31 || Chapter 32 || Chapter 33 || Chapter 34 || Chapter 35

Chapter 36

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    • Ashtaroth
      (Holman Bible Dictionary) (assh’ tuhrahth) is the plural form of Ashtoreth, a Canaanite goddess of fertility, love, and war and the daughter of the god El and the goddess Asherah. 1. The Old Testament uses the plural form, Ashtaroth, more than the singular form, Ashtoreth. The only references to Ashtoreth come in 1 Kings 11:5, […]
    • Anan, Son of Anan
      High Priest of the family of Anan the son Of Seth. Appointed to the office by Agrippa II in 62 C.E., Anan officiated for three months only. He used the interval between the death of the procurator (Gov.) Festus and the arrival of his successor Albinus, to convene the Sanhedrin and have several persons condemned […]
    • ha-Nasi
      Hebrew – the President
    • The Synagogue
      Organization- Every Synagogue had a president, and a number of Elders (Zekenim) equal in rank, a reader and interpreter, one or more envoys or clerks called “messengers” (Sheliah) and a sexton or beadle (Chazzan) for the humbler mechanicals services. There were deacons (Gabac zedaka) for the collection of alms in money and produce. Ten or […]
    • Amoraim
      Amoraim designation of the scholars who were active from the period of the completion of the Minshnah (c. 200 C.E.) until the completion of the Babylonian and Jerusalem Talmud’s (end of the 4th and end of 5th centuries respectively).
    • Amora (Ahmorah)
      sayer, spokesman Term used originally for the “interpreter,” who communicated audibly to the assembled pupils the lessons of the rabbinic teacher. It was later applied as the generic term for the rabbis of the post-mishnaic period, whose activities were centered on the Mishnah. Even in that period the amora as teacher continued to employ amoraim […]
    • Etymology
      The history of a linguistic form (as a word) shown by tracing it’s development since it’s earliest recorded occurrence in athe language where it is found, by tracing it’s transmission from one langue to another, by identifying it cognates to a common ancestral form in an ancestral language.
    • Abraham’s Bosom
      From the Encyclopaedia Judaica 2:165 Designation in the New Testament (Luke 16:22-31) of the abode of the blessed souls of pious and poor in the other world (compare IV Macc. 13:17 ; Matt. 8:11, where all three patriarchs Abraham, Isaac, and Jacob are enumerated as those in whose company the pious souls stay). The Hebrew […]
    • Netherworld
      From the Encyclopedia Judaica 12:996 Apart from the Isaiah 14:14-19 and Ezekiel 38:18 ff passages, the numerous biblical references to the netherworld are vague and inspired by Ancient Near Easter folklore. Several names are given to the abode of the dead, most common being Sheol always femmine and without the definite article - a sign […]
    • Nazirite
      From The Encylopaedia Judacia A person who vows for a specific period to abstain from partaking of grapes or any of it’s products whether intoxicating or not, cutting his hair, and touching a corpse (6:3-9) Such a person is called a Nazirite (HEBREW nazir) from the root nzr meaning to separate or dedicate oneself (eg. […]
    • Joshua
      Joshua (/ˈdʒɒʃuə/) also known as Yehoshua (Hebrew: יְהוֹשֻׁעַ‎ Yəhōšuaʿ, Tiberian: Yŏhōšuaʿ, lit. ‘Yahweh is salvation’) Yeshua or Y’shua (ישוע; with vowel pointing Hebrew: יֵשׁוּעַ, romanized: Yēšūaʿ) was a common alternative form of the name Yehoshua (Hebrew: יְהוֹשֻׁעַ, romanized: Yəhōšūaʿ, lit. ’Joshua’) in later books of the Hebrew Bible and among Jews of the Second Temple period. […]
    • Wrest
      Wrest |rest| verb [ trans. ] forcibly pull (something) from a person’s grasp : Leila tried to wrest her arm from his hold. • take (something, esp. power or control) from someone or something else after considerable effort or difficulty : they wanted to allow people to wrest control of their lives from impersonal bureaucracies. […]

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