Ezra Chapter 9

Affinity with strangers mourned


9:1 Now at the end of these things , the leaders came to me, saying, The people of Israel, and the priestsכֹּהֲנִים
kôhêneem, ko-hane’ Kohenim = priests, Plural principal officers or chief rulers For more info click here
, and the Levitesלְוִיִּם
/ˈliːvaɪt/ LEE-vyte;romanized: Lǝvīyyīm) or Levi are Jewish males who claim patrilineal descent from the Tribe of Levi. The Tribe of Levi descended from Levi, the third son of Jacob and Leah. The surname Halevi, which consists of the Hebrew definite article “ה” Ha- (‘the’) plus Levi (‘Levite’) is not conclusive regarding being a Levite; a titular use of HaLevi indicates being a Levite. The daughter of a Levite is a Bat Levi (Bat being Hebrew for ‘daughter’) For more info click here
, have not separated themselves from the people of the lands, doing according to their idolatries, even the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites (descendants of Ben-Ammiבן־ עמי
for “son of my people” was the son of Lot and his youngest daughter. He became the father of the Ammonites”
), the Moabites (descendants of Moabמוֹאָב‎
Transliteration:mô’āḇ Pronunciation:mo-awb Moab = “of his father” Son of Lot and his oldest daughter click here also the land of Moab’s descendants
) , the Egyptians, and the Amorites.
9:2 Because they have taken of their daughters for themselves, and for their sons. So the holyקָדוֹשׁ
Transliteration qāḏôš Pronunciation kaw-doshe’ sacred, holy, Holy One, saint, set apart For more info click here
seed have mixed themselves with the people of those lands.  Yes, the hand of the leaders and overseers have been most prominent in this treachery.
9:3 And when I heard this thing, I ripped my clothes and my robe, and plucked off the hair of my head and of my beard, and sat down astonished.
9:4 Then
everyone who trembled at the words of the Elohim of Israel אֱלֹהֵי־יִשְׂרָאֵל
Hebrew Noun: Common Masculine Plural Construct for more info on the word Elohim click here
were
assembled with me, because of the transgression of the exiles. And I sat astonished until the evening offering.

Ezra’s prayer and confession


9:5 And at the evening sacrifice I got up up from my fasting (or affliction); and having ripped
my clothes and my robe, I fell on my knees, and spread out my hands to YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
my Elohimאלֹהֵי
In Hebrew grammatical construct is a way of connecting noun-noun pairs. In english, we use “of”, but in Hebrew there are quite a few ways of doing this. של is usually used in place of “of” in Hebrew, but in this case, we modify the first word, with the suffix “ey” (which is what we do for plural words, which God’s name is in Torah), i.e. God of Abraham becomes Elohei Avraham. also can be of my – See Elohim for more info click here
,
9:6 And said, O my Elohimאלֹהֵי
In Hebrew grammatical construct is a way of connecting noun-noun pairs. In english, we use “of”, but in Hebrew there are quite a few ways of doing this. של is usually used in place of “of” in Hebrew, but in this case, we modify the first word, with the suffix “ey” (which is what we do for plural words, which God’s name is in Torah), i.e. God of Abraham becomes Elohei Avraham. also can be of my – See Elohim for more info click here
: because our iniquities have increased over [our] head, and our guiltiness has grown up to the heavens.
9:7 Since the days of our fathers
we [have  been] in a great guilt until this day. And for our iniquities , our kings, and our priestsכֹּהֲנִים
kôhêneem, ko-hane’ Kohenim = priests, Plural principal officers or chief rulers For more info click here
,
have we been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a plunder, and to shame of faces, to this day.
9:8 And now for a little (moment) time grace has been shown from YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
our Elohim אֱלֹהֵינוּ
Hebrew Noun: Common Masculine Plural Construct root word is Elohim for more info on the word click here
, to leave us a remnant to escape, and to give us a nail in His holyקָדוֹשׁ
Transliteration qāḏôš Pronunciation kaw-doshe’ sacred, holy, Holy One, saint, set apart For more info click here
place, that our Elohim אֱלֹהֵינוּ
Hebrew Noun: Common Masculine Plural Construct root word is Elohim for more info on the word click here
may enlighten our eyes, and give us a little reviving in our bondage.
9:9 Because we were slaves; yet our Elohim אֱלֹהֵינוּ
Hebrew Noun: Common Masculine Plural Construct root word is Elohim for more info on the word click here
has not left us in our bondage, but has extended mercy to us in the sight of the kings of Persia (Iran), to give us a reviving, to raise up the house of our Elohim אֱלֹהֵינוּ
Hebrew Noun: Common Masculine Plural Construct root word is Elohim for more info on the word click here
, and to repair its ruins, and to give us a wall in Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah For more info click here
and in Jerusalem.
9:10 And now, O our Elohim אֱלֹהֵינוּ
Hebrew Noun: Common Masculine Plural Construct root word is Elohim for more info on the word click here
, what could we say after this? because we have forsaken Your commandments,
9:11 Which you have commanded by Your servants the prophets, saying, The land to which ya’ll go to possess it, is an unclean land with the impurity of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.
9:12 So now don’t give your daughters to their sons, don’t take their daughters to your sons, or seek their peaceשָׁלוֹם
Transliteration šālôm Pronunciation shaw-lome’ shalom – completeness, soundness, welfare, peace, be well, prosperity For more info click here
or their wealth forever: so that ya’ll may be strong, and eat the good of the land, and leave it for an inheritance to your sons forever.
9:13 And after all that is come on us for our evil deeds, and for our great guilt, since You our Elohim אֱלֹהֵינוּ
Hebrew Noun: Common Masculine Plural Construct root word is Elohim for more info on the word click here
has held the rod our iniquities, and have given us such an escape as this;
9:14 Shall we again break Your commandments, and intermarry with the people of these abominations? Would
You not  be angry with us till you had crushed us, until there is no remnant nor survivor?
9:15 O YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
Elohim ofאלֹהֵי
In Hebrew grammatical construct is a way of connecting noun-noun pairs. In english, we use “of”, but in Hebrew there are quite a few ways of doing this. של is usually used in place of “of” in Hebrew, but in this case, we modify the first word, with the suffix “ey” (which is what we do for plural words, which God’s name is in Torah), i.e. God of Abraham becomes Elohei Avraham. also can be of my – See Elohim for more info click here
Israel, you are righteousצַדִּיק
Transliteration ṣadîq Pronunciation tsad-deek’ To do what is right Tzadik is also the root of the word tzedakah (‘charity’, literally ‘righteousness’). For more info click here
. Because we left as escapees, like it is [on] this day: See, we are before You in our guilt, for there is none to stand before you because of this.

Categories
    • The first campaign of Lysias Lysias makes peace with the Jews. Four letters concerning the treaty
    • Rabbi Jeffrey Leynor of BHC discusses the meanings of sin in Judaism and the Jewish Jesus Movement or click here for more BHC Videos
    • Righteousness, the fulfillment of all legal and moral obligations. In the Bible righteousness bears a distinctly legal character; the righteous man is the innocent party, while the wicked man is the guilty one:
    • Basic unit of weight-shekel Grains LBS OZ Shekel 175.875 0.402 Bekah (half shekel) 109.30 0.201 Gerah (l /20 shekel) 10.90 0.0201 Maneh (mina) = 60 shekels 13,122.00 1.2561 20.0976 Pound (mna) = 60 shekels 13,122.00 1 14 Pound (litra) 2,252.60 Talent = 60 maneh 527,800.00 75.4 1,206.4 The LB. Avoir. = 7000 grains the oz. […]
    • Passover, also known as Pesach, is a Jewish spring holiday. It commemorates the Israelites’ exodus from Egypt and their journey to freedom. The holiday reminds us of the ongoing struggle for freedom and justice. Jews around the world celebrate Pesach with customs and a Sederסדר‎plural: סדרים‎ sedarim a Hebrew word meaning “order” or “sequence” For […]
    • “Menstrous Woman” נִדָּה According to Jewish law, a woman is forbidden to maintain sexual relations with her husband during and for sometimes both before and after her menses. For info on the word click here
    • From the Encyclopedia Judaica 13:82 Paradise and Hell, the place of reward for the righteous and punishment for the wicked after death, are traditionally referred to as the Garden and Gehinnom respectively. In the Bible these two names never refer to the abode of souls after death; nevertheless, the idea of a fiery torment for […]
    • From Wikipedia, the free encyclopedia Astarte (from Greek ?στ?ρτη (Astárt?)) is the name of a goddess as known from Northwestern Semitic regions, cognate in name, origin and functions with the goddess Ishtar in Mesopotamian texts. Another transliteration is ‘Ashtart; other names for the goddess include Hebrew ?????(transliterated Ashtoreth), Ugaritic ‘?trt (also ‘A?tart or ‘Athtart, transliterated […]
    • (Holman Bible Dictionary) (assh’ tuhrahth) is the plural form of Ashtoreth, a Canaanite goddess of fertility, love, and war and the daughter of the god El and the goddess Asherah. 1. The Old Testament uses the plural form, Ashtaroth, more than the singular form, Ashtoreth. The only references to Ashtoreth come in 1 Kings 11:5, […]
    • High Priest of the family of Anan the son Of Seth. Appointed to the office by Agrippa II in 62 C.E., Anan officiated for three months only. He used the interval between the death of the procurator (Gov.) Festus and the arrival of his successor Albinus, to convene the Sanhedrin and have several persons condemned […]
    • Hebrew – the President
    • Organization- Every Synagogue had a president, and a number of Elders (Zekenim) equal in rank, a reader and interpreter, one or more envoys or clerks called “messengers” (Sheliah) and a sexton or beadle (Chazzan) for the humbler mechanicals services. There were deacons (Gabac zedaka) for the collection of alms in money and produce. Ten or […]
    • Amoraim designation of the scholars who were active from the period of the completion of the Minshnah (c. 200 C.E.) until the completion of the Babylonian and Jerusalem Talmud’s (end of the 4th and end of 5th centuries respectively).
    • sayer, spokesman Term used originally for the “interpreter,” who communicated audibly to the assembled pupils the lessons of the rabbinic teacher. It was later applied as the generic term for the rabbis of the post-mishnaic period, whose activities were centered on the Mishnah. Even in that period the amora as teacher continued to employ amoraim […]
    • The history of a linguistic form (as a word) shown by tracing it’s development since it’s earliest recorded occurrence in athe language where it is found, by tracing it’s transmission from one langue to another, by identifying it cognates to a common ancestral form in an ancestral language.
    • From the Encyclopaedia Judaica 2:165 Designation in the New Testament (Luke 16:22-31) of the abode of the blessed souls of pious and poor in the other world (compare IV Macc. 13:17 ; Matt. 8:11, where all three patriarchs Abraham, Isaac, and Jacob are enumerated as those in whose company the pious souls stay). The Hebrew […]
    • From the Encyclopedia Judaica 12:996 Apart from the Isaiah 14:14-19 and Ezekiel 38:18 ff passages, the numerous biblical references to the netherworld are vague and inspired by Ancient Near Easter folklore. Several names are given to the abode of the dead, most common being Sheol always femmine and without the definite article - a sign […]
    • From The Encylopaedia Judacia A person who vows for a specific period to abstain from partaking of grapes or any of it’s products whether intoxicating or not, cutting his hair, and touching a corpse (6:3-9) Such a person is called a Nazirite (HEBREW nazir) from the root nzr meaning to separate or dedicate oneself (eg. […]
    • Joshua (/ˈdʒɒʃuə/) also known as Yehoshua (Hebrew: יְהוֹשֻׁעַ‎ Yəhōšuaʿ, Tiberian: Yŏhōšuaʿ, lit. ‘Yahweh is salvation’) Yeshua or Y’shua (ישוע; with vowel pointing Hebrew: יֵשׁוּעַ, romanized: Yēšūaʿ) was a common alternative form of the name Yehoshua (Hebrew: יְהוֹשֻׁעַ, romanized: Yəhōšūaʿ, lit. ’Joshua’) in later books of the Hebrew Bible and among Jews of the Second Temple period. […]
    • Wrest |rest| verb [ trans. ] forcibly pull (something) from a person’s grasp : Leila tried to wrest her arm from his hold. • take (something, esp. power or control) from someone or something else after considerable effort or difficulty : they wanted to allow people to wrest control of their lives from impersonal bureaucracies. […]
  • Discover more from

    Subscribe now to keep reading and get access to the full archive.

    Continue reading