Workmen receive the offerings
36:1 THEN Bezaleel and Aholiab worked , and every wise hearted man, in whom YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here had commanded.
36:2 And Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here called Bezaleel and Aholiab, and every wise hearted man, in whose heart YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here had put wisdom, [even] everyone whose heart stirred him up to come to the work to do it
36:3 And they received of Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it [withal]. And they brought yet to him free offerings every morning.
36:4 And all the wise men, that worked all the work of the sanctuary, came every man from his work which they made ;
36:5 And they spoke to Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here, saying, The people bring much more than enough for the service of the work, which YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here commanded to make.
36:6 And Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” For more info click here gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.
36:7 Because the stuff they had was sufficient for all the work to make it, and too much.
Work goes on in the tabernacle
36:8 And every wise hearted man among them that worked the work of the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here made ten curtains [of] fine twined linen, and blue, and purple, and scarlet [with] cherubimכְּרוּב
kərūḇ, pl. כְּרוּבִים likely borrowed from a derived form of Akkadian: 𒅗𒊏𒁍 karabu “to bless” such as 𒅗𒊑𒁍 karibu, “one who blesses”,a name for the lamassu) is one of the unearthly beings who directly attend to God, according to Abrahamic religions. The numerous depictions of cherubim assign to them many different roles, such as protecting the entrance of the Garden of Eden of cunning work made he them.
36:9 The length of one curtain [was] twenty eight cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’., and the width of one curtain four cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. the curtains [were] all of one size.
36:10 And he coupled the five curtains one to another and [the other] five curtains he coupled one to another.
36:11 And he made loops of blue on the edge of one curtain from the selvedge in the coupling likewise he made in the uttermost side of [another] curtain, in the coupling of the second.
36:12 Fifty loops made he in one curtain, and fifty loops made he in the edge of the curtain which [was] in the coupling of the second the loops held one [curtain] to another.
36:13 And he made fifty hooks of gold, and coupled the curtains one to another with the hooks so it became one tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here.
36:14 And he made curtains [of] goats’ [hair] for the tent over the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here eleven curtains he made them.
36:15 The length of one curtain [was] thirty cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’., and four cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. [was] the width of one curtain the eleven curtains [were] of one size.
36:16 And he coupled five curtains by themselves, and six curtains by themselves.
36:17 And he made fifty loops upon the uttermost edge of the curtain in the coupling, and fifty loops made he upon the edge of the curtain which coupled the second.
36:18 And he made fifty hooks [of] brass to couple the tent together, that it might be one.
36:19 And he made a covering for the tent [of] rams’ skins dyed red, and a covering [of] badgers’ skins above [that].
36:20 And he made boards for the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here [of] shittim
ושִׁטִּים
Shittah tree (Hebrew: שטה) or the plural “shittim” was used in the Tanakh to refer to trees belonging to the genera Vachellia and Faidherbia (both formerly classed in Acacia). Faidherbia albida, Vachellia seyal, Vachellia tortilis, and Vachellia gerrardii can be found growing wild in the Sinai Desert and the Jordan River Valley.For more info click here wood, standing up.
36:21 The length of a board [was] ten cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’., and the width of a board one cubit and a half.
36:22 One board had two pins, equally distant one from another thus did he make for all the boards of the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here.
36:23 And he made boards for the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here ; twenty boards for the south side southward
36:24 And forty sockets of silver he made under the twenty boards ; two sockets under one board for his two pins, and two sockets under another board for his two pins.
36:25 And for the other side of the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here, [which is] toward the north corner, he made twenty boards,
36:26 And their forty sockets of silver ; two sockets under one board, and two sockets under another board.
36:27 And for the sides of the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here westward (seaward) he made six boards.
36:28 And two boards made he for the corners of the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here in the two sides.
36:29 And they were coupled beneath, and coupled together at the head of it, to one ring thus he did to both of them in both the corners.
36:30 And there were eight boards ; and their sockets [were] sixteen sockets of silver, under every board two sockets.
36:31 And he made bars of shittimושִׁטִּים
Shittah tree (Hebrew: שטה) or the plural “shittim” was used in the Tanakh to refer to trees belonging to the genera Vachellia and Faidherbia (both formerly classed in Acacia). Faidherbia albida, Vachellia seyal, Vachellia tortilis, and Vachellia gerrardii can be found growing wild in the Sinai Desert and the Jordan River Valley.For more info click here wood ; five for the boards of the one side of the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here,
36:32 And five bars for the boards of the other side of the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here, and five bars for the boards of the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here for the sides westward.
36:33 And he made the middle bar to shoot through the boards from the one end to the other.
36:34 And he overlaid the boards with gold, and made their rings [of] gold [to be] places for the bars, and overlaid the bars with gold.
The veil in the tabernacle
36:35 And he made a veil [of] blue, and purple, and scarlet, and fine twined linen [with] cherubimכְּרוּב
kərūḇ, pl. כְּרוּבִים likely borrowed from a derived form of Akkadian: 𒅗𒊏𒁍 karabu “to bless” such as 𒅗𒊑𒁍 karibu, “one who blesses”,a name for the lamassu) is one of the unearthly beings who directly attend to God, according to Abrahamic religions. The numerous depictions of cherubim assign to them many different roles, such as protecting the entrance of the Garden of Eden made he it of cunning work.
36:36 And he made to thet four pillars [of] shittimושִׁטִּים
Shittah tree (Hebrew: שטה) or the plural “shittim” was used in the Tanakh to refer to trees belonging to the genera Vachellia and Faidherbia (both formerly classed in Acacia). Faidherbia albida, Vachellia seyal, Vachellia tortilis, and Vachellia gerrardii can be found growing wild in the Sinai Desert and the Jordan River Valley.For more info click here [wood], and overlaid them with gold their hooks [were of] gold ; and he cast for them four sockets of silver.
36:37 And he made an hanging for the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here door [of] blue, and purple, and scarlet, and fine twined linen, of needlework (embroidery) ;
36:38 And the five pillars of it with their nails and he overlaid their tops and their bands with gold but their five sockets [were of] brass.
Chapter 1 || Chapter 2 || Chapter 3 || Chapter 4 || Chapter 5
Chapter 6 || Chapter 7 || Chapter 8 || Chapter 9 || Chapter 10
Chapter 11 || |Chapter 12 || Chapter 13 || Chapter 14 || Chapter 15
Chapter 16 || Chapter 17 || Chapter 18 || Chapter 19 || Chapter 20
Chapter 21 || Chapter 22 || Chapter 23 || Chapter 24 || Chapter 25
Chapter 26 || Chapter 27 || Chapter 28 || Chapter 29 || Chapter 30
Chapter 31 || Chapter 32 || Chapter 33 || Chapter 34 || Chapter 35
Chapter 36 || Chapter 37 || Chapter 38 || Chapter 39 || Chapter 40
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