1st Samuel Chapter 31

Saul’s death

31:1 NOW the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and they fell down wounded in mount Gilboa.
31:2 And the Philistines followed  Saul (/sɔːl/; Hebrew: שָׁאוּל‎, Šāʾūl; Greek: Σαούλ, Saoúl; transl. ”asked/prayed for”) and his sons; and the Philistines killed Jonathan, and Abinadab, and Malchi-shua, Saul (/sɔːl/; Hebrew: שָׁאוּל‎, Šāʾūl; Greek: Σαούλ, Saoúl; transl. ”asked/prayed for”)’s sons.
31:3 And the battle went bad against Saul (/sɔːl/; Hebrew: שָׁאוּל‎, Šāʾūl; Greek: Σαούλ, Saoúl; transl. ”asked/prayed for”), and the archers hit him; and he was critically wounded by the archers.
31:4 Then Saul (/sɔːl/; Hebrew: שָׁאוּל‎, Šāʾūl; Greek: Σαούλ, Saoúl; transl. ”asked/prayed for”) said to his armor bearer, Draw your sword, and shove it through me; otherwise these uncircumcised will come and plunge me through, and abuse me. But his armor bearer would not; for he was greatly afraid. So Saul (/sɔːl/; Hebrew: שָׁאוּל‎, Šāʾūl; Greek: Σαούλ, Saoúl; transl. ”asked/prayed for”) took the sword, and fell upon it.
31:5 And when his armor bearer saw that Saul (/sɔːl/; Hebrew: שָׁאוּל‎, Šāʾūl; Greek: Σαούλ, Saoúl; transl. ”asked/prayed for”) was dead, he fell on his sword too , and died with him.
31:6 So Saul (/sɔːl/; Hebrew: שָׁאוּל‎, Šāʾūl; Greek: Σαούλ, Saoúl; transl. ”asked/prayed for”) died, and his three sons, and his armor bearer, and all his men died together, that same day.
31:7 ¶ And when the men of Israel that were beyond the valley, and they that were beyond the Jordan, saw that the men of Israel fled, and that Saul (/sɔːl/; Hebrew: שָׁאוּל‎, Šāʾūl; Greek: Σαούλ, Saoúl; transl. ”asked/prayed for”) and his sons had died, they abandoned the cities, and fled; and the Philistines came and lived in them.
31:8 And it so happened on the next day, when the Philistines came to strip the wounded, that they found Saul (/sɔːl/; Hebrew: שָׁאוּל‎, Šāʾūl; Greek: Σαούλ, Saoúl; transl. ”asked/prayed for”) and his three sons fallen on mount Gilboa.
31:9 And they cut off his head, and stripped off his armor, and sent into the land of the Philistines all around to proclaim the news in the house of their idols, and among the people.
31:10 And they put his armor in the house of Ashtoreth a Canaanite goddess of fertility, love, and war and the daughter of the god El and the goddess Asherah. — This exchanging of vowels formed the word Ashtoreth. The Greek form of the name is Astarte; Ἀστάρτη, Astartē) is the Hellenized form of the Ancient Near Eastern goddess ʿAṯtart. ʿAṯtart was the Northwest Semitic equivalent of the East Semitic goddess Ishtar.: and they fastened his body to the wall of Beth-shan.

Saul’s body burned and bone buried

31:11 ¶ And when the inhabitants of Jabesh-gilead Jabesh-Gilead (Hebrew: יָבֵשׁ גִּלְעָד Yāḇēš Gilʿāḏ), sometimes shortened to Jabesh, was an ancient Israelite town in Gilead, in northwest Jordan.Jabesh means “dry” in Hebrew, a name possibly attributed to the site’s well-draining soil. Gilead means ‘heap [of stones] of testimony’. There is also an alternative theory that it means ‘rocky region’. [Smith’s Bible Dictionary, “Gil’e-ad”] heard of what the Philistines had done to Saul (/sɔːl/; Hebrew: שָׁאוּל‎, Šāʾūl; Greek: Σαούλ, Saoúl; transl. ”asked/prayed for”);
31:12 All the mighty men rose up, and went all night, and they took the body of Saul (/sɔːl/; Hebrew: שָׁאוּל‎, Šāʾūl; Greek: Σαούλ, Saoúl; transl. ”asked/prayed for”) and the bodies of his sons from the wall of Beth-shan, and came to Jabesh Jabesh-Gilead (Hebrew: יָבֵשׁ גִּלְעָד Yāḇēš Gilʿāḏ), sometimes shortened to Jabesh, was an ancient Israelite town in Gilead, in northwest Jordan.Jabesh means “dry” in Hebrew, a name possibly attributed to the site’s well-draining soil. Gilead means ‘heap [of stones] of testimony’. There is also an alternative theory that it means ‘rocky region’. [Smith’s Bible Dictionary, “Gil’e-ad”], and burnt them there.
31:13 And they took their bones, and buried them under a tree at Jabesh Jabesh-Gilead (Hebrew: יָבֵשׁ גִּלְעָד Yāḇēš Gilʿāḏ), sometimes shortened to Jabesh, was an ancient Israelite town in Gilead, in northwest Jordan. Jabesh means “dry” in Hebrew, a name possibly attributed to the site’s well-draining soil. Gilead means ‘heap [of stones] of testimony’. There is also an alternative theory that it means ‘rocky region’. [Smith’s Bible Dictionary, “Gil’e-ad”], and fasted seven days.

One Response

Leave a Reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Categories
    • VII: The Conflict with Nicanor, General of Demetrius I, The Day of Nicanor Alcimus the high priest intervenes Nicanor makes friends with Judas Alcimus rekindles hostilities, and Nicanor threatens the temple The Death of Razis
    • Rabbi Jeffrey Leynor of BHC discusses the meanings of sin in Judaism and the Jewish Jesus Movement or click here for more BHC Videos
    • Righteousness, the fulfillment of all legal and moral obligations. In the Bible righteousness bears a distinctly legal character; the righteous man is the innocent party, while the wicked man is the guilty one:
    • Basic unit of weight-shekel Grains LBS OZ Shekel 175.875 0.402 Bekah (half shekel) 109.30 0.201 Gerah (l /20 shekel) 10.90 0.0201 Maneh (mina) = 60 shekels 13,122.00 1.2561 20.0976 Pound (mna) = 60 shekels 13,122.00 1 14 Pound (litra) 2,252.60 Talent = 60 maneh 527,800.00 75.4 1,206.4 The LB. Avoir. = 7000 grains the oz. […]
    • Passover, also known as Pesach, is a Jewish spring holiday. It commemorates the Israelites’ exodus from Egypt and their journey to freedom. The holiday reminds us of the ongoing struggle for freedom and justice. Jews around the world celebrate Pesach with customs and a Sederסדר‎plural: סדרים‎ sedarim a Hebrew word meaning “order” or “sequence” For […]
    • “Menstrous Woman” נִדָּה According to Jewish law, a woman is forbidden to maintain sexual relations with her husband during and for sometimes both before and after her menses. For info on the word click here
    • From the Encyclopedia Judaica 13:82 Paradise and Hell, the place of reward for the righteous and punishment for the wicked after death, are traditionally referred to as the Garden and Gehinnom respectively. In the Bible these two names never refer to the abode of souls after death; nevertheless, the idea of a fiery torment for […]
    • From Wikipedia, the free encyclopedia Astarte (from Greek ?στ?ρτη (Astárt?)) is the name of a goddess as known from Northwestern Semitic regions, cognate in name, origin and functions with the goddess Ishtar in Mesopotamian texts. Another transliteration is ‘Ashtart; other names for the goddess include Hebrew ?????(transliterated Ashtoreth), Ugaritic ‘?trt (also ‘A?tart or ‘Athtart, transliterated […]
    • (Holman Bible Dictionary) (assh’ tuhrahth) is the plural form of Ashtoreth, a Canaanite goddess of fertility, love, and war and the daughter of the god El and the goddess Asherah. 1. The Old Testament uses the plural form, Ashtaroth, more than the singular form, Ashtoreth. The only references to Ashtoreth come in 1 Kings 11:5, […]
    • High Priest of the family of Anan the son Of Seth. Appointed to the office by Agrippa II in 62 C.E., Anan officiated for three months only. He used the interval between the death of the procurator (Gov.) Festus and the arrival of his successor Albinus, to convene the Sanhedrin and have several persons condemned […]
    • Hebrew – the President
    • Organization- Every Synagogue had a president, and a number of Elders (Zekenim) equal in rank, a reader and interpreter, one or more envoys or clerks called “messengers” (Sheliah) and a sexton or beadle (Chazzan) for the humbler mechanicals services. There were deacons (Gabac zedaka) for the collection of alms in money and produce. Ten or […]
    • Amoraim designation of the scholars who were active from the period of the completion of the Minshnah (c. 200 C.E.) until the completion of the Babylonian and Jerusalem Talmud’s (end of the 4th and end of 5th centuries respectively).
    • sayer, spokesman Term used originally for the “interpreter,” who communicated audibly to the assembled pupils the lessons of the rabbinic teacher. It was later applied as the generic term for the rabbis of the post-mishnaic period, whose activities were centered on the Mishnah. Even in that period the amora as teacher continued to employ amoraim […]
    • The history of a linguistic form (as a word) shown by tracing it’s development since it’s earliest recorded occurrence in athe language where it is found, by tracing it’s transmission from one langue to another, by identifying it cognates to a common ancestral form in an ancestral language.
    • From the Encyclopaedia Judaica 2:165 Designation in the New Testament (Luke 16:22-31) of the abode of the blessed souls of pious and poor in the other world (compare IV Macc. 13:17 ; Matt. 8:11, where all three patriarchs Abraham, Isaac, and Jacob are enumerated as those in whose company the pious souls stay). The Hebrew […]
    • From the Encyclopedia Judaica 12:996 Apart from the Isaiah 14:14-19 and Ezekiel 38:18 ff passages, the numerous biblical references to the netherworld are vague and inspired by Ancient Near Easter folklore. Several names are given to the abode of the dead, most common being Sheol always femmine and without the definite article - a sign […]
    • From The Encylopaedia Judacia A person who vows for a specific period to abstain from partaking of grapes or any of it’s products whether intoxicating or not, cutting his hair, and touching a corpse (6:3-9) Such a person is called a Nazirite (HEBREW nazir) from the root nzr meaning to separate or dedicate oneself (eg. […]
    • Joshua (/ˈdʒɒʃuə/) also known as Yehoshua (Hebrew: יְהוֹשֻׁעַ‎ Yəhōšuaʿ, Tiberian: Yŏhōšuaʿ, lit. ‘Yahweh is salvation’) Yeshua or Y’shua (ישוע; with vowel pointing Hebrew: יֵשׁוּעַ, romanized: Yēšūaʿ) was a common alternative form of the name Yehoshua (Hebrew: יְהוֹשֻׁעַ, romanized: Yəhōšūaʿ, lit. ’Joshua’) in later books of the Hebrew Bible and among Jews of the Second Temple period. […]
    • Wrest |rest| verb [ trans. ] forcibly pull (something) from a person’s grasp : Leila tried to wrest her arm from his hold. • take (something, esp. power or control) from someone or something else after considerable effort or difficulty : they wanted to allow people to wrest control of their lives from impersonal bureaucracies. […]
  • Discover more from

    Subscribe now to keep reading and get access to the full archive.

    Continue reading