Exodus Chapter 26

The tabernacle curtains

26:1 THEN you shall make the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here [with] ten curtains [of] fine twined linen, and blue, and purple, and scarlet [with] cherubimכְּרוּב
kərūḇ, pl. כְּרוּבִים likely borrowed from a derived form of Akkadian: 𒅗𒊏𒁍 karabu “to bless” such as 𒅗𒊑𒁍 karibu, “one who blesses”,a name for the lamassu) is one of the unearthly beings who directly attend to God, according to Abrahamic religions. The numerous depictions of cherubim assign to them many different roles, such as protecting the entrance of the Garden of Eden of cunning work shall you make them.
26:2 The length of one curtain [shall be] eight and twenty cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’., and the width of one curtain four cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. and every one of the curtains shall have one measure.
26:3 The five curtains shall be coupled together one to another ; and [other] five curtains [shall be] coupled one to another.
26:4 And you shall make loops of blue upon the edge of the one curtain from the selvedge in the coupling ; and likewise shall you make in the uttermost edge of [another] curtain, in the coupling of the second.
26:5 Fifty loops shall you make in the one curtain, and fifty loops shall you make in the edge of the curtain that [is] in the coupling of the second ; that the loops may take hold one of another.
26:6 And you shall make fifty hooks of gold, and couple the curtains together with the hooks and it shall be one tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here.
26:7 And you shall make curtains [of] goats’ [hair] to be a covering upon the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here eleven curtains shall you make.
26:8 The length of one curtain [shall be] thirty cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’., and the width of one curtain four cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. and the eleven curtains [shall be all] of one measure.
26:9 And you shall couple five curtains by themselves, and six curtains by themselves, and shall double the sixth curtain in the forefront of the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here.
26:10 And you shall make fifty loops on the edge of the one curtain [that is] outer most in the coupling, and fifty loops in the edge of the curtain which coupled the second.
26:11 And you shall make fifty hooks of brass, and put the hooks into the loops, and couple the tent (or covering) together, so that it may be one.
26:12 And the remnant that remains of the curtains of the tent, the half curtain that remains, shall hang over the backside of the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here.
26:13 And a cubit noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. on the one side, and a cubit noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. on the other side of that which remains in the length of the curtains of the tent, it shall hang over the sides of the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here on this side and on that side, to cover it.

Covering


26:14 And you shall make a covering for the tent [of] rams’ skins dyed red, and a covering above [of] badgers’ skins.

Boards


26:15 And you shall make boards for the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here [of] shittim
Trees and shrubs. Shittim tree at Engedi. (Ancacia Seyal Del.) LOC matpc.14961ושִׁטִּים
Shittah tree (Hebrew: שטה) or the plural “shittim” was used in the Tanakh to refer to trees belonging to the genera Vachellia and Faidherbia (both formerly classed in Acacia). Faidherbia albida, Vachellia seyal, Vachellia tortilis, and Vachellia gerrardii can be found growing wild in the Sinai Desert and the Jordan River Valley.For more info click here wood standing up.
26:16 Ten cubits noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. [shall be] the length of a board, and a cubit noun — an ancient measure of length, approximately equal to the length of a forearm. It was typically about 18 inches or 44 cm, though there was a long cubit of about 21 inches or 52 cm. — ORIGIN Middle English : from Latin cubitum ‘elbow, forearm, cubit’. and a half [shall be] the width of one board.
26:17 Two tenons [shall there be] in one board, set in order one against another thus shall you make for all the boards of the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here.
26:18 And you shall make the boards for the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here, twenty boards on the south side southward.
26:19 And you shall make forty sockets of silver under the twenty boards ; two sockets under one board for his two pins, and two sockets under another board for his two pins.
26:20 And for the second side of the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here on the north side [there shall be] twenty boards
26:21 And their forty sockets [of] silver ; two sockets under one board, and two sockets under another board.
26:22 And for the sides of the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here westward (seaward) you shall make six boards.
26:23 And two boards shall you make for the corners of the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here in the two sides.
26:24 And they shall be coupled together beneath, and they shall be coupled together above the head of it to one ring thus shall it be for them both ; they shall be for the two corners.
26:25 And they shall be eight boards, and their sockets [of] silver, sixteen sockets ; two sockets under one board, and two sockets under another board.
26:26 And you shall make bars [of] shittim
Trees and shrubs. Shittim tree at Engedi. (Ancacia Seyal Del.) LOC matpc.14961ושִׁטִּים
Shittah tree (Hebrew: שטה) or the plural “shittim” was used in the Tanakh to refer to trees belonging to the genera Vachellia and Faidherbia (both formerly classed in Acacia). Faidherbia albida, Vachellia seyal, Vachellia tortilis, and Vachellia gerrardii can be found growing wild in the Sinai Desert and the Jordan River Valley.For more info click here wood ; five for the boards of the one side of the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here,
26:27 And five bars for the boards of the other side of the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here, and five bars for the boards of the side of the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here, for the two sides westward.
26:28 And the middle bar in the midst of the boards shall reach from end to end.
26:29 And you shall overlay the boards with gold, and make their rings [of] gold [for] places for the bars and you shall overlay the bars with gold.
26:30 And you shall rear up the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here according to the fashion of it that was shown you on the mountian.

Veil for the ark


26:31 And you shall make a veil [of] blue, and purple, and scarlet, and fine twined linen of cunning work with cherubimכְּרוּב
kərūḇ, pl. כְּרוּבִים likely borrowed from a derived form of Akkadian: 𒅗𒊏𒁍 karabu “to bless” such as 𒅗𒊑𒁍 karibu, “one who blesses”,a name for the lamassu) is one of the unearthly beings who directly attend to God, according to Abrahamic religions. The numerous depictions of cherubim assign to them many different roles, such as protecting the entrance of the Garden of Eden shall it be made
26:32 And you shall hang it upon four pillars of shittim
Trees and shrubs. Shittim tree at Engedi. (Ancacia Seyal Del.) LOC matpc.14961ושִׁטִּים
Shittah tree (Hebrew: שטה) or the plural “shittim” was used in the Tanakh to refer to trees belonging to the genera Vachellia and Faidherbia (both formerly classed in Acacia). Faidherbia albida, Vachellia seyal, Vachellia tortilis, and Vachellia gerrardii can be found growing wild in the Sinai Desert and the Jordan River Valley.For more info click here [wood] overlaid with gold their hooks [shall be of] gold, upon the four sockets of silver.
26:33 And you shall hang up the veil under the hooks, that you may bring in there inside the veil the ark of the testimony and the veil shall divide to you between the holyקָדוֹשׁ‎
Transliteration qāḏôš Pronunciation kaw-doshe’ sacred, holy, Holy One, saint, set apart For more info click here [place] and the most holyקָדוֹשׁ‎
Transliteration qāḏôš Pronunciation kaw-doshe’ sacred, holy, Holy One, saint, set apart For more info click here.
26:34 And you shall put the mercy seat on the ark of the testimony in the most holyקָדוֹשׁ‎
Transliteration qāḏôš Pronunciation kaw-doshe’ sacred, holy, Holy One, saint, set apart For more info click here [place].
26:35 And you shall place the table without the veil, and the candlestick over against the table on the side of the tabernacleמִשְׁכָּן
Transliteration: miškān dwelling place, tabernacle For more info click here toward the south and you shall put the table on the north side.
26:36 And you shall make a hanging for the door of the tent, [of] blue, and purple, and scarlet, and fine twined linen, worked with needlework.
26:37 And you shall make for the hanging five pillars [of] shittim
Trees and shrubs. Shittim tree at Engedi. (Ancacia Seyal Del.) LOC matpc.14961ושִׁטִּים
Shittah tree (Hebrew: שטה) or the plural “shittim” was used in the Tanakh to refer to trees belonging to the genera Vachellia and Faidherbia (both formerly classed in Acacia). Faidherbia albida, Vachellia seyal, Vachellia tortilis, and Vachellia gerrardii can be found growing wild in the Sinai Desert and the Jordan River Valley.For more info click here [wood], and overlay them with gold, [and] their hooks [shall be of] gold and you shall cast five sockets of brass for them.

Main Index || Exodus Index

Chapter 1 || Chapter 2 || Chapter 3 || Chapter 4 || Chapter 5

Chapter 6 || Chapter 7 || Chapter 8 || Chapter 9 || Chapter 10

Chapter 11 || |Chapter 12 || Chapter 13 || Chapter 14 || Chapter 15

Chapter 16 || Chapter 17 || Chapter 18 || Chapter 19 || Chapter 20

Chapter 21 || Chapter 22 || Chapter 23 || Chapter 24 || Chapter 25

Chapter 26 || Chapter 27 || Chapter 28 || Chapter 29 || Chapter 30

Chapter 31 || Chapter 32 || Chapter 33 || Chapter 34 || Chapter 35

Chapter 36 || Chapter 37 || Chapter 38 || Chapter 39 || Chapter 40

4 Responses

  1. Pingback: 2nd Chronicles Chapter 3
  2. Pingback: Exodus Chapter 40 – My Study Bible
  3. Pingback: Exodus Chapter 38 – My Study Bible
  4. Pingback: Exodus Chapter 36 – My Study Bible

Leave a Reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Stories
Jehovah speaks (210) Mentioning Giants (Rephaim) (27) Rebuilding the Temple (10) Rebuilding the walls of Jerusalem (7) Story of Abraham (14) Story of Balaam (8) Story of creation (3) Story of Elijah (6) Story of Elisha (6) Story of Isaac (6) Story of Jacob/ Israel (5) Story of Jehu (3) Story of Joab (13) Story of Job (16) Story of Joseph (15) Story of Joshua (23) Story of Judah (2) Story of Lot (4) Story of Moses (112) Story of Noah (5) Story of Samson (4) Story of Samuel (11) The Story of Elijah (1) The story of Judas Maccabeus (11) The Story of King David (47) The Story of King Jehoshaphat (7) The Story Of King Saul (15) The Story of King Solomon (19)
Categories

    • 2nd Maccabees Chapter 7
      The martyrdom of the seven brothers
    • The Hebrew Meaning of Sin
      Rabbi Jeffrey Leynor of BHC discusses the meanings of sin in Judaism and the Jewish Jesus Movement or click here for more BHC Videos
    • Righteousness
      Righteousness, the fulfillment of all legal and moral obligations. In the Bible righteousness bears a distinctly legal character; the righteous man is the innocent party, while the wicked man is the guilty one:
    • Biblical Weights And Measures
      Basic unit of weight-shekel Grains LBS OZ Shekel 175.875 0.402 Bekah (half shekel) 109.30 0.201 Gerah (l /20 shekel) 10.90 0.0201 Maneh (mina) = 60 shekels 13,122.00 1.2561 20.0976 Pound (mna) = 60 shekels 13,122.00 1 14 Pound (litra) 2,252.60 Talent = 60 maneh 527,800.00 75.4 1,206.4 The LB. Avoir. = 7000 grains the oz. […]
    • Passover
      Passover, also known as Pesach, is a Jewish spring holiday. It commemorates the Israelites’ exodus from Egypt and their journey to freedom. The holiday reminds us of the ongoing struggle for freedom and justice. Jews around the world celebrate Pesach with customs and a Sederסדר‎plural: סדרים‎ sedarim a Hebrew word meaning “order” or “sequence” For […]
    • Niddah
      “Menstrous Woman” נִדָּה According to Jewish law, a woman is forbidden to maintain sexual relations with her husband during and for sometimes both before and after her menses. For info on the word click here
    • Paradise And Hell in Later Thought
      From the Encyclopedia Judaica 13:82 Paradise and Hell, the place of reward for the righteous and punishment for the wicked after death, are traditionally referred to as the Garden and Gehinnom respectively. In the Bible these two names never refer to the abode of souls after death; nevertheless, the idea of a fiery torment for […]
    • Astarte
      From Wikipedia, the free encyclopedia Astarte (from Greek ?στ?ρτη (Astárt?)) is the name of a goddess as known from Northwestern Semitic regions, cognate in name, origin and functions with the goddess Ishtar in Mesopotamian texts. Another transliteration is ‘Ashtart; other names for the goddess include Hebrew ?????(transliterated Ashtoreth), Ugaritic ‘?trt (also ‘A?tart or ‘Athtart, transliterated […]
    • Ashtaroth
      (Holman Bible Dictionary) (assh’ tuhrahth) is the plural form of Ashtoreth, a Canaanite goddess of fertility, love, and war and the daughter of the god El and the goddess Asherah. 1. The Old Testament uses the plural form, Ashtaroth, more than the singular form, Ashtoreth. The only references to Ashtoreth come in 1 Kings 11:5, […]
    • Anan, Son of Anan
      High Priest of the family of Anan the son Of Seth. Appointed to the office by Agrippa II in 62 C.E., Anan officiated for three months only. He used the interval between the death of the procurator (Gov.) Festus and the arrival of his successor Albinus, to convene the Sanhedrin and have several persons condemned […]
    • ha-Nasi
      Hebrew – the President
    • The Synagogue
      Organization- Every Synagogue had a president, and a number of Elders (Zekenim) equal in rank, a reader and interpreter, one or more envoys or clerks called “messengers” (Sheliah) and a sexton or beadle (Chazzan) for the humbler mechanicals services. There were deacons (Gabac zedaka) for the collection of alms in money and produce. Ten or […]
    • Amoraim
      Amoraim designation of the scholars who were active from the period of the completion of the Minshnah (c. 200 C.E.) until the completion of the Babylonian and Jerusalem Talmud’s (end of the 4th and end of 5th centuries respectively).
    • Amora (Ahmorah)
      sayer, spokesman Term used originally for the “interpreter,” who communicated audibly to the assembled pupils the lessons of the rabbinic teacher. It was later applied as the generic term for the rabbis of the post-mishnaic period, whose activities were centered on the Mishnah. Even in that period the amora as teacher continued to employ amoraim […]
    • Etymology
      The history of a linguistic form (as a word) shown by tracing it’s development since it’s earliest recorded occurrence in athe language where it is found, by tracing it’s transmission from one langue to another, by identifying it cognates to a common ancestral form in an ancestral language.
    • Abraham’s Bosom
      From the Encyclopaedia Judaica 2:165 Designation in the New Testament (Luke 16:22-31) of the abode of the blessed souls of pious and poor in the other world (compare IV Macc. 13:17 ; Matt. 8:11, where all three patriarchs Abraham, Isaac, and Jacob are enumerated as those in whose company the pious souls stay). The Hebrew […]
    • Netherworld
      From the Encyclopedia Judaica 12:996 Apart from the Isaiah 14:14-19 and Ezekiel 38:18 ff passages, the numerous biblical references to the netherworld are vague and inspired by Ancient Near Easter folklore. Several names are given to the abode of the dead, most common being Sheol always femmine and without the definite article - a sign […]
    • Nazirite
      From The Encylopaedia Judacia A person who vows for a specific period to abstain from partaking of grapes or any of it’s products whether intoxicating or not, cutting his hair, and touching a corpse (6:3-9) Such a person is called a Nazirite (HEBREW nazir) from the root nzr meaning to separate or dedicate oneself (eg. […]
    • Joshua
      Joshua (/ˈdʒɒʃuə/) also known as Yehoshua (Hebrew: יְהוֹשֻׁעַ‎ Yəhōšuaʿ, Tiberian: Yŏhōšuaʿ, lit. ‘Yahweh is salvation’) Yeshua or Y’shua (ישוע; with vowel pointing Hebrew: יֵשׁוּעַ, romanized: Yēšūaʿ) was a common alternative form of the name Yehoshua (Hebrew: יְהוֹשֻׁעַ, romanized: Yəhōšūaʿ, lit. ’Joshua’) in later books of the Hebrew Bible and among Jews of the Second Temple period. […]
    • Wrest
      Wrest |rest| verb [ trans. ] forcibly pull (something) from a person’s grasp : Leila tried to wrest her arm from his hold. • take (something, esp. power or control) from someone or something else after considerable effort or difficulty : they wanted to allow people to wrest control of their lives from impersonal bureaucracies. […]

    • Discover more from

    Subscribe now to keep reading and get access to the full archive.

    Continue reading