Genesis Chapter 30

Rachel’s envy

30:1 And Rachelרָחֵל
romanized: Rāḥēl, Meaning lit: ’ewe’). For more info click here
saw that she didn’t bear to Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
, Rachelרָחֵל
romanized: Rāḥēl, Meaning lit: ’ewe’). For more info click here
jealous of her sister. And said to Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
, Give me sons, and if there is none, I will die.

30:2 And Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
‘s anger glowed against Rachelרָחֵל
romanized: Rāḥēl, Meaning lit: ’ewe’). For more info click here
and he said, [Am] I in Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator
‘s place, who has kept back from you the fruit of the womb ?
30:3 And she said, See my servant Bilhah, go in to her; and let her bear on my knees, let me be built up from her.
30:4 And she gave him Bilhah her slave girl to him for a wife. And Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
went in to her.

Jacob’s children


30:5 And Bilhah conceived, and bore a son to  Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
.
30:6 And Rachelרָחֵל
romanized: Rāḥēl, Meaning lit: ’ewe’). For more info click here
said, Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator
has judged and has also heard my voice, and has given me a son so called she his name Danדָּן
Dān, “judgment” or “he judged”) was the first of the two sons of Jacob and Bilhah (Jacob’s fifth son). His mother, Bilhah, was Rachel’s handmaid, who becomes one of Jacob’s concubines. For more info click here
.
30:7 And Bilhah Rachelרָחֵל
romanized: Rāḥēl, Meaning lit: ’ewe’). For more info click here
‘s slave girl conceived again, and bore a second son to Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
.
30:8 And Rachelרָחֵל
romanized: Rāḥēl, Meaning lit: ’ewe’). For more info click here
said, With great wrestlings have I wrestled with my sister, and I have prevailed and she called his name Naphtaliנַפְתָּלִי
(/ˈnæftəlaɪ/ Modern: Naftalī, Tiberian: Nap̄tālī, “my struggle”) was the sixth son of Jacob, the second of his two sons with Bilhah. He was the founder of the Israelite tribe of Naphtali. For more info click here
.
30:9 When Leahלֵאָה
the Torah describes her eyes as “soft” from weeping. God hearkens to Leah’s tears and prayers and allows her to marry Jacob even before Rachel does. For more info click here
saw that she had ceased from bearing, she took Zilpah her slave girl, and gave her Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
to wife.
30:10 And Zilpah Leahלֵאָה
the Torah describes her eyes as “soft” from weeping. God hearkens to Leah’s tears and prayers and allows her to marry Jacob even before Rachel does. For more info click here
‘s slave girl bore a son to Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
.
30:11 And Leahלֵאָה
the Torah describes her eyes as “soft” from weeping. God hearkens to Leah’s tears and prayers and allows her to marry Jacob even before Rachel does. For more info click here
said, With fortune. and she called his name Gadגָּד‎
Modern: Gad, Tiberian: Gāḏ, “luck/fortunate”) was, the first of the two sons of Jacob and Zilpah (Jacob’s seventh son) and the founder of the Israelite tribe of Gad. For more info click here
.
30:12 And Zilpah Leahלֵאָה
the Torah describes her eyes as “soft” from weeping. God hearkens to Leah’s tears and prayers and allows her to marry Jacob even before Rachel does. For more info click here
‘s slave girl bore a second son to Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
.
30:13 And Leahלֵאָה
the Torah describes her eyes as “soft” from weeping. God hearkens to Leah’s tears and prayers and allows her to marry Jacob even before Rachel does. For more info click here
said, In my happiness; for the daughters will call me happy and she called his name Asherאָשֵׁר
’Āšēr), was the last of the two sons of Jacob and Zilpah (Jacob’s eighth son). The text of the Torah states that the name of Asher means “happy” or “blessing”, implying a derivation from the Hebrew term osher in two variations—beoshri (meaning in my good fortune). For more info click here
.
30:14 And in the days of wheat harvest Reubenרְאוּבֵן
or Reuven Standard Rəʾūven, meaning “behold, a son”. he was the first of the six sons of Jacob and Leah (Jacob’s oldest son) For more info click here
went out, and found tomatoes in the field, and brought them to his mother Leahלֵאָה
the Torah describes her eyes as “soft” from weeping. God hearkens to Leah’s tears and prayers and allows her to marry Jacob even before Rachel does. For more info click here
. Then Rachelרָחֵל
romanized: Rāḥēl, Meaning lit: ’ewe’). For more info click here
said to Leahלֵאָה
the Torah describes her eyes as “soft” from weeping. God hearkens to Leah’s tears and prayers and allows her to marry Jacob even before Rachel does. For more info click here
, Please give me to me,
your son’s tomatoes.
30:15 And she said to her, Is your taking my husband a little thing? Will you take also away my son’s tomatoes? And Rachelרָחֵל
romanized: Rāḥēl, Meaning lit: ’ewe’). For more info click here
said, So he shall be with you tonight for your son’s tomatoes.
30:16 And Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
came in from the field in the evening, and Leahלֵאָה
the Torah describes her eyes as “soft” from weeping. God hearkens to Leah’s tears and prayers and allows her to marry Jacob even before Rachel does. For more info click here
went out to meet him, and said, you must come in to me; for surely I have hired you with my son’s tomatoes. And he lay with her that night.
30:17 And Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator
listened to Leahלֵאָה
the Torah describes her eyes as “soft” from weeping. God hearkens to Leah’s tears and prayers and allows her to marry Jacob even before Rachel does. For more info click here
, and she conceived, and bore a fifth son to Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
.
30:18 And Leahלֵאָה
the Torah describes her eyes as “soft” from weeping. God hearkens to Leah’s tears and prayers and allows her to marry Jacob even before Rachel does. For more info click here
said, Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator
has given me my hire, because I have given my slave girl to my husband and she called his name Issacharיִשָּׂשכָר‎
Modern: Yīssaḵar, Tiberian: Yīśśāḵār, “There is reward” the fifth of the six sons of Jacob and Leah (Jacob’s ninth son) For more info click here
.
30:19 And Leahלֵאָה
the Torah describes her eyes as “soft” from weeping. God hearkens to Leah’s tears and prayers and allows her to marry Jacob even before Rachel does. For more info click here
conceived again, and bore a sixth son to Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
.
30:20 And Leahלֵאָה
the Torah describes her eyes as “soft” from weeping. God hearkens to Leah’s tears and prayers and allows her to marry Jacob even before Rachel does. For more info click here
said, Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator
has given me a good present. This time will my husband live with me, because I have borne him six sons and she called his name Zebulunזְבֻלוּן/זְבוּלֻן/זְבוּלוּן
Modern: Zəvūlūn) he name is derived from the Northwest Semitic root zbl, common in 2nd millennium BCE Ugaritic texts as an epithet (title) of the god Baal, as well as in Phoenician and (frequently) in Biblical Hebrew in personal names. For more info click here
.
30:21 And afterwards she bore a daughter, and called her name Dinahדִּינָה
(/ˈdiːnə/; Modern: Dīna ‘judged’; ‘vindicated’ seventh child and only daughter of Leah and Jacob. For more info click here
.

Rachelרָחֵל
romanized: Rāḥēl, Meaning lit: ’ewe’). For more info click here
has a son


30:22 And Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator
remembered Rachelרָחֵל
romanized: Rāḥēl, Meaning lit: ’ewe’). For more info click here
, and Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator
listened to her, and opened her womb.
30:23 And she conceived, and bore a son. And she said, Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator
has taken away my reproach
30:24 And she called his name Josephיוֹסֵף
Yosef Meaning: Jehovah shall add, God will add, taken away or praise, fame taken away. For more info click here
; and said, YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
shall add to me another son.

Jacob’s dealing with Laban


30:25 And it so happened, when Rachelרָחֵל
romanized: Rāḥēl, Meaning lit: ’ewe’). For more info click here
had gave birth Josephיוֹסֵף
Yosef Meaning: Jehovah shall add, God will add, taken away or praise, fame taken away. For more info click here
, that Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
said to Laban, Send me away, that I may go to my own place, and to my country.
30:26 Give [me] my wives and my children, for whom I have served you, and let me go for you know my service which I have done you.
30:27 And Laban said to him, please, if I have found favor in your eyes, [stay]. I have seen omens, also YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
has blessed me because of you.
30:28 And he said, Set your wages on me, and I will give [them].
30:29 And he said to him, You know how I have served you, and what has come to be, your livestock [being] with me.
30:30 For [it was] little which you had before I [came], and it is [now] increased to a multitude ; and YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
has blessed you since my coming and now when shall I work for my own house also ?
30:31 And he said, What shall I give you? And Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
said, you shall not give me any thing if you will do this thing for me, I will remain. I will
feed [and] keep your flock.
30:32 I will pass among all your flock today, taking from there all the speckled and spotted sheep, and all the brown sheep among the lambs, and the spotted and speckled among the goats and [these] shall be my wages.
30:33 So shall my righteousness testify for me in time to come. When you shall come about my wages before your face everyone that [is] not speckled and spotted among the goats, and brown among the lambs, that shall be counted stolen with me.
30:34 And Laban said, Yes, let it be as to you speak.
30:35 And he removed that day the he lambs that were striped and spotted, and all the goats that were speckled and spotted, [and] everyone that had [some] white in it, and all the black among the lambs, and gave [them] to the hands of his sons.
30:36 And he put three days’ journey between himself and Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
and Jacob fed the rest of Laban’s flocks.

Jacob’s policy to enrich himself


30:37 And Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
took himself white rods of fresh [tree], and the almond and plane tree; and peeled white stripes in them, and made the white appear on the rods.

30:38 And he set the rods which he had peeled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they were in heat when they came to drink.
30:39 And the flocks bore striped, speckled, and spotted [offspring].
30:40 And Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
separated the lambs, and he set the faces of the flock toward the striped, and every black one in the flocks of Laban. And he put his own droves by themselves, and didn’t put them with Laban’s flock.

30:41 And it so happened, whenever the stronger flocks conceived, Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
placed the rods before the eyes of the flocks in the troughs, that they might conceive among the rods.

30:42 But he didn’t set them before the
feeble flocks, And it came to be, the feeble were Laban’s, and the stronger Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
‘s.

30:43 And the man increased very much, and were many flocks to him,and slave girls, and male slaves, and camels and asses.

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    • From Wikipedia, the free encyclopedia Astarte (from Greek ?στ?ρτη (Astárt?)) is the name of a goddess as known from Northwestern Semitic regions, cognate in name, origin and functions with the goddess Ishtar in Mesopotamian texts. Another transliteration is ‘Ashtart; other names for the goddess include Hebrew ?????(transliterated Ashtoreth), Ugaritic ‘?trt (also ‘A?tart or ‘Athtart, transliterated […]
    • (Holman Bible Dictionary) (assh’ tuhrahth) is the plural form of Ashtoreth, a Canaanite goddess of fertility, love, and war and the daughter of the god El and the goddess Asherah. 1. The Old Testament uses the plural form, Ashtaroth, more than the singular form, Ashtoreth. The only references to Ashtoreth come in 1 Kings 11:5, […]
    • High Priest of the family of Anan the son Of Seth. Appointed to the office by Agrippa II in 62 C.E., Anan officiated for three months only. He used the interval between the death of the procurator (Gov.) Festus and the arrival of his successor Albinus, to convene the Sanhedrin and have several persons condemned […]
    • Hebrew – the President
    • Organization- Every Synagogue had a president, and a number of Elders (Zekenim) equal in rank, a reader and interpreter, one or more envoys or clerks called “messengers” (Sheliah) and a sexton or beadle (Chazzan) for the humbler mechanicals services. There were deacons (Gabac zedaka) for the collection of alms in money and produce. Ten or […]
    • Amoraim designation of the scholars who were active from the period of the completion of the Minshnah (c. 200 C.E.) until the completion of the Babylonian and Jerusalem Talmud’s (end of the 4th and end of 5th centuries respectively).
    • sayer, spokesman Term used originally for the “interpreter,” who communicated audibly to the assembled pupils the lessons of the rabbinic teacher. It was later applied as the generic term for the rabbis of the post-mishnaic period, whose activities were centered on the Mishnah. Even in that period the amora as teacher continued to employ amoraim […]
    • The history of a linguistic form (as a word) shown by tracing it’s development since it’s earliest recorded occurrence in athe language where it is found, by tracing it’s transmission from one langue to another, by identifying it cognates to a common ancestral form in an ancestral language.
    • From the Encyclopaedia Judaica 2:165 Designation in the New Testament (Luke 16:22-31) of the abode of the blessed souls of pious and poor in the other world (compare IV Macc. 13:17 ; Matt. 8:11, where all three patriarchs Abraham, Isaac, and Jacob are enumerated as those in whose company the pious souls stay). The Hebrew […]
    • From the Encyclopedia Judaica 12:996 Apart from the Isaiah 14:14-19 and Ezekiel 38:18 ff passages, the numerous biblical references to the netherworld are vague and inspired by Ancient Near Easter folklore. Several names are given to the abode of the dead, most common being Sheol always femmine and without the definite article - a sign […]
    • From The Encylopaedia Judacia A person who vows for a specific period to abstain from partaking of grapes or any of it’s products whether intoxicating or not, cutting his hair, and touching a corpse (6:3-9) Such a person is called a Nazirite (HEBREW nazir) from the root nzr meaning to separate or dedicate oneself (eg. […]
    • Joshua (/ˈdʒɒʃuə/) also known as Yehoshua (Hebrew: יְהוֹשֻׁעַ‎ Yəhōšuaʿ, Tiberian: Yŏhōšuaʿ, lit. ‘Yahweh is salvation’) Yeshua or Y’shua (ישוע; with vowel pointing Hebrew: יֵשׁוּעַ, romanized: Yēšūaʿ) was a common alternative form of the name Yehoshua (Hebrew: יְהוֹשֻׁעַ, romanized: Yəhōšūaʿ, lit. ’Joshua’) in later books of the Hebrew Bible and among Jews of the Second Temple period. […]
    • Wrest |rest| verb [ trans. ] forcibly pull (something) from a person’s grasp : Leila tried to wrest her arm from his hold. • take (something, esp. power or control) from someone or something else after considerable effort or difficulty : they wanted to allow people to wrest control of their lives from impersonal bureaucracies. […]
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