Genesis Chapter 34

Shechem defiles Dinah

34:1 AND Dinahדִּינָה
(/ˈdiːnə/; Modern: Dīna ‘judged’; ‘vindicated’ seventh child and only daughter of Leah and Jacob. For more info click here
the daughter of Leahלֵאָה
the Torah describes her eyes as “soft” from weeping. God hearkens to Leah’s tears and prayers and allows her to marry Jacob even before Rachel does. For more info click here
, which she bore to Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
, went out to see the daughters of the land.
34:2 And when Shechem the son of Hamor the Hivite, ruler of the country, saw her, he took her, and lay with her, and humiliated her.
34:3 And his soul clung to Dinahדִּינָה
(/ˈdiːnə/; Modern: Dīna ‘judged’; ‘vindicated’ seventh child and only daughter of Leah and Jacob. For more info click here
the daughter of Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
, and he loved the girl, and spoke to the heart of the girl.
34:4 And Shechem spoke to his father Hamor, saying, Get me this girl for a wife.
34:5 And Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
heard that he had defiled Dinahדִּינָה
(/ˈdiːnə/; Modern: Dīna ‘judged’; ‘vindicated’ seventh child and only daughter of Leah and Jacob. For more info click here
his daughter and his sons were with his cattle in the field. And Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
kept silent until they had come.
34:6 And Hamor the father of Shechem went out to Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
to speak with him.
34:7 And the sons of Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
came out of the field when they heard and the men were furious, and they were very angry, because he had done foolishness in Israel in lying with Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
‘s daughter ; and it should not be done this way.
34:8 And Hamor spoke with them, saying, The soul of my son Shechem longs for your daughter please give her him for a wife.
34:9
And intermarry with us, [and] give your daughters to us, and take our daughters for yourselves.
34:10 And live with us and
the land is before you; stay and
you trade [in] it, and get you property in it.
34:11 And Shechem said to her father and to her brothers, Let me find grace in your eyes, and what you say to me I will give.
34:12 Heap on me ever so much bride-price and gift, and I will give according as you say to me but give me the girl for a wife.
34:13 And the sons of Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinahדִּינָה
(/ˈdiːnə/; Modern: Dīna ‘judged’; ‘vindicated’ seventh child and only daughter of Leah and Jacob. For more info click here
their sister
34:14 And they said to them, We can’t do this thing, to give our sister to one that is uncircumcised ; because it is a disgrace to us
34:15 Only on this condition will we consent to you; If you will become like us, that every male of you be circumcised ;
34:16 Then will we give our daughters to you, and we will take your daughters to us, and we will live with you, and we will become one people.
34:17 But if you will not listen to us, to be circumcised ; then will we take our daughter, and we will go.
34:18 And their words pleased Hamor, and Shechem Hamor‘s son.
34:19 And the young man didn’t hesitate to do the thing, because he had delight in Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
‘s daughter and he [was] more honorable than all the house of his father.
34:20 And Hamor and Shechem his son came to the gate of their city, and spoke with the men of their city, saying,
34:21 These men [are] peaceable with us;and let them live in the land, and trade in it; for the land, see, [it is] large enough for them; let us take their daughters to us for wives, and let us give them our daughters.
34:22 Only in this way will the men consent to us for to live with us, to be one people, if every male among us be circumcised, as they [are] circumcised.
34:23 [Shall] not their livestock and their property and every beast of burden of theirs [be] ours? Only let us consent to them, and they will live with us.

Shechemites are circumcised


34:24 And all those going out of the gate of the city listened to Hamor and to his son Shechem; and every male was circumcised, all those going out of the gate of the city.

Shechemites slain by Jacob’s sons


34:25 And it so happened on the third day, when they were sore, that two of the sons of Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
, Simeon and Levi, Dinahדִּינָה
(/ˈdiːnə/; Modern: Dīna ‘judged’; ‘vindicated’ seventh child and only daughter of Leah and Jacob. For more info click here
‘s brothers, took each man his sword. And came on the city in [its] security, and killed all the males.
34:26 And they killed Hamor and Shechem his son with the sword, and took Dinahדִּינָה
(/ˈdiːnə/; Modern: Dīna ‘judged’; ‘vindicated’ seventh child and only daughter of Leah and Jacob. For more info click here
out of Shechem’s house, and left.
34:27 The sons of Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
came on the dead, and plundered the city, because they had defiled their sister.
34:28 They took their flocks, and their herds, and their asses, and whatever [was] in the city, and whatever [was] in the field,
34:29 And seized all their wealth, and all their little ones, and their wives took they captive, and looted all that [was] in the house.
34:30 And Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here
said to Simeon and Levi, Y’all have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites and I [being] few in number, they shall gather themselves together against me, and strike me; and I shall be destroyed, I and my house.
34:31 And they said, Should he deal with our sister like with a harlot ?

6 Responses

  1. Pingback: Judges Chapter 20
  2. Pingback: Genesis Chapter 33

Leave a Reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Categories
    • Rabbi Jeffrey Leynor of BHC discusses the meanings of sin in Judaism and the Jewish Jesus Movement or click here for more BHC Videos
    • Righteousness, the fulfillment of all legal and moral obligations. In the Bible righteousness bears a distinctly legal character; the righteous man is the innocent party, while the wicked man is the guilty one:
    • Basic unit of weight-shekel Grains LBS OZ Shekel 175.875 0.402 Bekah (half shekel) 109.30 0.201 Gerah (l /20 shekel) 10.90 0.0201 Maneh (mina) = 60 shekels 13,122.00 1.2561 20.0976 Pound (mna) = 60 shekels 13,122.00 1 14 Pound (litra) 2,252.60 Talent = 60 maneh 527,800.00 75.4 1,206.4 The LB. Avoir. = 7000 grains the oz. […]
    • Passover, also known as Pesach, is a Jewish spring holiday. It commemorates the Israelites’ exodus from Egypt and their journey to freedom. The holiday reminds us of the ongoing struggle for freedom and justice. Jews around the world celebrate Pesach with customs and a Sederסדר‎plural: סדרים‎ sedarim a Hebrew word meaning “order” or “sequence” For […]
    • “Menstrous Woman” נִדָּה According to Jewish law, a woman is forbidden to maintain sexual relations with her husband during and for sometimes both before and after her menses. For info on the word click here
    • From the Encyclopedia Judaica 13:82 Paradise and Hell, the place of reward for the righteous and punishment for the wicked after death, are traditionally referred to as the Garden and Gehinnom respectively. In the Bible these two names never refer to the abode of souls after death; nevertheless, the idea of a fiery torment for […]
    • From Wikipedia, the free encyclopedia Astarte (from Greek ?στ?ρτη (Astárt?)) is the name of a goddess as known from Northwestern Semitic regions, cognate in name, origin and functions with the goddess Ishtar in Mesopotamian texts. Another transliteration is ‘Ashtart; other names for the goddess include Hebrew ?????(transliterated Ashtoreth), Ugaritic ‘?trt (also ‘A?tart or ‘Athtart, transliterated […]
    • (Holman Bible Dictionary) (assh’ tuhrahth) is the plural form of Ashtoreth, a Canaanite goddess of fertility, love, and war and the daughter of the god El and the goddess Asherah. 1. The Old Testament uses the plural form, Ashtaroth, more than the singular form, Ashtoreth. The only references to Ashtoreth come in 1 Kings 11:5, […]
    • High Priest of the family of Anan the son Of Seth. Appointed to the office by Agrippa II in 62 C.E., Anan officiated for three months only. He used the interval between the death of the procurator (Gov.) Festus and the arrival of his successor Albinus, to convene the Sanhedrin and have several persons condemned […]
    • Hebrew – the President
    • Organization- Every Synagogue had a president, and a number of Elders (Zekenim) equal in rank, a reader and interpreter, one or more envoys or clerks called “messengers” (Sheliah) and a sexton or beadle (Chazzan) for the humbler mechanicals services. There were deacons (Gabac zedaka) for the collection of alms in money and produce. Ten or […]
    • Amoraim designation of the scholars who were active from the period of the completion of the Minshnah (c. 200 C.E.) until the completion of the Babylonian and Jerusalem Talmud’s (end of the 4th and end of 5th centuries respectively).
    • sayer, spokesman Term used originally for the “interpreter,” who communicated audibly to the assembled pupils the lessons of the rabbinic teacher. It was later applied as the generic term for the rabbis of the post-mishnaic period, whose activities were centered on the Mishnah. Even in that period the amora as teacher continued to employ amoraim […]
    • The history of a linguistic form (as a word) shown by tracing it’s development since it’s earliest recorded occurrence in athe language where it is found, by tracing it’s transmission from one langue to another, by identifying it cognates to a common ancestral form in an ancestral language.
    • From the Encyclopaedia Judaica 2:165 Designation in the New Testament (Luke 16:22-31) of the abode of the blessed souls of pious and poor in the other world (compare IV Macc. 13:17 ; Matt. 8:11, where all three patriarchs Abraham, Isaac, and Jacob are enumerated as those in whose company the pious souls stay). The Hebrew […]
    • From the Encyclopedia Judaica 12:996 Apart from the Isaiah 14:14-19 and Ezekiel 38:18 ff passages, the numerous biblical references to the netherworld are vague and inspired by Ancient Near Easter folklore. Several names are given to the abode of the dead, most common being Sheol always femmine and without the definite article - a sign […]
    • From The Encylopaedia Judacia A person who vows for a specific period to abstain from partaking of grapes or any of it’s products whether intoxicating or not, cutting his hair, and touching a corpse (6:3-9) Such a person is called a Nazirite (HEBREW nazir) from the root nzr meaning to separate or dedicate oneself (eg. […]
    • Joshua (/ˈdʒɒʃuə/) also known as Yehoshua (Hebrew: יְהוֹשֻׁעַ‎ Yəhōšuaʿ, Tiberian: Yŏhōšuaʿ, lit. ‘Yahweh is salvation’) Yeshua or Y’shua (ישוע; with vowel pointing Hebrew: יֵשׁוּעַ, romanized: Yēšūaʿ) was a common alternative form of the name Yehoshua (Hebrew: יְהוֹשֻׁעַ, romanized: Yəhōšūaʿ, lit. ’Joshua’) in later books of the Hebrew Bible and among Jews of the Second Temple period. […]
    • Wrest |rest| verb [ trans. ] forcibly pull (something) from a person’s grasp : Leila tried to wrest her arm from his hold. • take (something, esp. power or control) from someone or something else after considerable effort or difficulty : they wanted to allow people to wrest control of their lives from impersonal bureaucracies. […]
    • Hebrew: רֹאשׁ הַשָּׁנָה, Rōʾš hašŠānā The Ancient Semitic peoples thought of the year as the beginning in the autumn. At the time of the late harvest, cf. the expressions be-zet ha-shanah (” at the end of the year”), and tekufat ha-shanah (” at the turn of the year”) by which the Feast of Ingathering, or […]