Genesis Chapter 44

Joseph stays his brothers

44:1 And he commanded the steward of his house, saying, Fill the men’s sacks [with] food, as much as they can carry, and put every man’s money in his sack’s mouth.
44:2 And put my cup, the silver cup, in the sack’s mouth of the youngest, and his grain money. And he did according to the word that Josephיוֹסֵף
Yosef Meaning: Jehovah shall add, God will add, taken away or praise, fame taken away. For more info click here
had spoken.
44:3 As soon as the morning was light, the men were sent away, they and their asses.
44:4 [And] when they were gone out of the city, [and] not [yet] far off, Josephיוֹסֵף
Yosef Meaning: Jehovah shall add, God will add, taken away or praise, fame taken away. For more info click here
said to his steward, Up, follow after the men ; and when you do overtake them, say to them, Why have you rewarded evil for good ?
44:5 Isn’t this [it] in which my lord drinks, and whereby indeed he divine ? You have done evil in so doing.
44:6 And he overtook them, and he spoke to them these same words.
44:7 And they said to him, Wherefore said my lord these words ? God forbid that your servants should do according to this thing
44:8 Look, the money, which we found in our sacks’ mouths, we brought again to you out of the land of Canaan how then should we steal out of your lord’s house silver or gold ?
44:9 With whoever of your servants it be found, both let him die, and we also will be my lord’s bondmen.
44:10 And he said, Now also [let] it [be] according to your words he with whom it is found shall be my servant ; and you shall be blameless.
44:11 Then they speedily took down every man his sack to the ground, and opened every man his sack.
44:12 And he searched, [and] began at the eldest, and left at the youngest and the cup was found in Benjaminבִּנְיָמִי
Bīnyāmīn Meaning: “Son of (the) right” or “Son of My right hand” was the last of the two sons of Jacob and Rachel (Jacob’s thirteenth child and twelfth and youngest son) For more info click here
‘s sack.
44:13 Then they tore their clothes, and laded every man his ass, and returned to the city.

Judah’s plea for Benjamin


44:14 And Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. For more info click here
and his brothers came to Josephיוֹסֵף
Yosef Meaning: Jehovah shall add, God will add, taken away or praise, fame taken away. For more info click here
‘s house ; for he [was] yet there and they fell before him on the ground.
44:15 And Josephיוֹסֵף
Yosef Meaning: Jehovah shall add, God will add, taken away or praise, fame taken away. For more info click here
said to them, What deed [is] this that you have done ? Don’t you know that such a man as I can certainly divine ?
44:16 And Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. For more info click here
said, What shall we say to my lord ? What shall we speak ? or how shall we clear ourselves? Elohim אֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator. For more info click here
has found out the iniquity of your servants behold, we [are] my lord’s servants, both we, and [he] also with whom the cup is found.
44:17 And he said, God forbid that I should do so [but] the man in whose hand the cup is found, he shall be my servant ; and as for you, get you up in peace to your father.
44:18 Then Judahיְהוּדָה
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. For more info click here
came near to him, and said, Oh my lord, let your servant, I beg you, speak a word in my lord’s ears, and don’t let your anger burn against your servant because you [are] even like Pharaoh.
44:19 My lord asked his servants, saying, have you a father, or a brother ?
44:20 And we said to my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loves him.
44:21 And you said to your servants, Bring him down to me, that I may see him.
44:22 And we said to my lord, The lad can’t leave his father for [if] he should leave his father, [his father] would die.
44:23 And you said to your servants, Except your youngest brother comes down with you, you shall see my face no more.
44:24 And it so happened when we came up to your servant my father, we told him the words of my lord.
44:25 And our father said, Go again, [and] buy us a little food.
44:26 And we said, We cannot go down if our youngest brother be with us, then will we go down for we may not see the man’s face, except our youngest brother [be] with us.
44:27 And your servant my father said to us, You know that my wife bore me two [sons]
44:28 And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since
44:29 And if you take this
from me too , and mischief befall him, you shall bring down my gray hairs with sorrow to Sheol שְׁאוֹל
Transliteration: šᵊ’ôl Pronunciation: sheh-ole’ underworld, grave, hell, pit For more info click here
.
44:30 So now when I come to your servant my father, and the lad [be] not with us; seeing that his life is bound up in the lad’s life;
44:31 It shall so happen, when he sees that the lad [is] not [with us], that he will die and your servants shall bring down the gray hairs of your servant our father with sorrow to Sheolשְׁאוֹל
Transliteration: šᵊ’ôl Pronunciation: sheh-ole’ underworld, grave, hell, pit For more info click here
.
44:32 For your servant became surety for the lad to my father, saying, If I don’t bring him to you, then I shall bear the blame to my father forever.
44:33 So now, please, let your servant stay instead of the lad a bondman to my lord ; and let the lad go up with his brothers.
44:34 For how shall I go up to my father, and the lad [be] not with me? unless perhaps I see the evil that shall come on my father.

One Response

Leave a Reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Categories
    • The martyrdom of the seven brothers
    • Rabbi Jeffrey Leynor of BHC discusses the meanings of sin in Judaism and the Jewish Jesus Movement or click here for more BHC Videos
    • Righteousness, the fulfillment of all legal and moral obligations. In the Bible righteousness bears a distinctly legal character; the righteous man is the innocent party, while the wicked man is the guilty one:
    • Basic unit of weight-shekel Grains LBS OZ Shekel 175.875 0.402 Bekah (half shekel) 109.30 0.201 Gerah (l /20 shekel) 10.90 0.0201 Maneh (mina) = 60 shekels 13,122.00 1.2561 20.0976 Pound (mna) = 60 shekels 13,122.00 1 14 Pound (litra) 2,252.60 Talent = 60 maneh 527,800.00 75.4 1,206.4 The LB. Avoir. = 7000 grains the oz. […]
    • Passover, also known as Pesach, is a Jewish spring holiday. It commemorates the Israelites’ exodus from Egypt and their journey to freedom. The holiday reminds us of the ongoing struggle for freedom and justice. Jews around the world celebrate Pesach with customs and a Sederסדר‎plural: סדרים‎ sedarim a Hebrew word meaning “order” or “sequence” For […]
    • “Menstrous Woman” נִדָּה According to Jewish law, a woman is forbidden to maintain sexual relations with her husband during and for sometimes both before and after her menses. For info on the word click here
    • From the Encyclopedia Judaica 13:82 Paradise and Hell, the place of reward for the righteous and punishment for the wicked after death, are traditionally referred to as the Garden and Gehinnom respectively. In the Bible these two names never refer to the abode of souls after death; nevertheless, the idea of a fiery torment for […]
    • From Wikipedia, the free encyclopedia Astarte (from Greek ?στ?ρτη (Astárt?)) is the name of a goddess as known from Northwestern Semitic regions, cognate in name, origin and functions with the goddess Ishtar in Mesopotamian texts. Another transliteration is ‘Ashtart; other names for the goddess include Hebrew ?????(transliterated Ashtoreth), Ugaritic ‘?trt (also ‘A?tart or ‘Athtart, transliterated […]
    • (Holman Bible Dictionary) (assh’ tuhrahth) is the plural form of Ashtoreth, a Canaanite goddess of fertility, love, and war and the daughter of the god El and the goddess Asherah. 1. The Old Testament uses the plural form, Ashtaroth, more than the singular form, Ashtoreth. The only references to Ashtoreth come in 1 Kings 11:5, […]
    • High Priest of the family of Anan the son Of Seth. Appointed to the office by Agrippa II in 62 C.E., Anan officiated for three months only. He used the interval between the death of the procurator (Gov.) Festus and the arrival of his successor Albinus, to convene the Sanhedrin and have several persons condemned […]
    • Hebrew – the President
    • Organization- Every Synagogue had a president, and a number of Elders (Zekenim) equal in rank, a reader and interpreter, one or more envoys or clerks called “messengers” (Sheliah) and a sexton or beadle (Chazzan) for the humbler mechanicals services. There were deacons (Gabac zedaka) for the collection of alms in money and produce. Ten or […]
    • Amoraim designation of the scholars who were active from the period of the completion of the Minshnah (c. 200 C.E.) until the completion of the Babylonian and Jerusalem Talmud’s (end of the 4th and end of 5th centuries respectively).
    • sayer, spokesman Term used originally for the “interpreter,” who communicated audibly to the assembled pupils the lessons of the rabbinic teacher. It was later applied as the generic term for the rabbis of the post-mishnaic period, whose activities were centered on the Mishnah. Even in that period the amora as teacher continued to employ amoraim […]
    • The history of a linguistic form (as a word) shown by tracing it’s development since it’s earliest recorded occurrence in athe language where it is found, by tracing it’s transmission from one langue to another, by identifying it cognates to a common ancestral form in an ancestral language.
    • From the Encyclopaedia Judaica 2:165 Designation in the New Testament (Luke 16:22-31) of the abode of the blessed souls of pious and poor in the other world (compare IV Macc. 13:17 ; Matt. 8:11, where all three patriarchs Abraham, Isaac, and Jacob are enumerated as those in whose company the pious souls stay). The Hebrew […]
    • From the Encyclopedia Judaica 12:996 Apart from the Isaiah 14:14-19 and Ezekiel 38:18 ff passages, the numerous biblical references to the netherworld are vague and inspired by Ancient Near Easter folklore. Several names are given to the abode of the dead, most common being Sheol always femmine and without the definite article - a sign […]
    • From The Encylopaedia Judacia A person who vows for a specific period to abstain from partaking of grapes or any of it’s products whether intoxicating or not, cutting his hair, and touching a corpse (6:3-9) Such a person is called a Nazirite (HEBREW nazir) from the root nzr meaning to separate or dedicate oneself (eg. […]
    • Joshua (/ˈdʒɒʃuə/) also known as Yehoshua (Hebrew: יְהוֹשֻׁעַ‎ Yəhōšuaʿ, Tiberian: Yŏhōšuaʿ, lit. ‘Yahweh is salvation’) Yeshua or Y’shua (ישוע; with vowel pointing Hebrew: יֵשׁוּעַ, romanized: Yēšūaʿ) was a common alternative form of the name Yehoshua (Hebrew: יְהוֹשֻׁעַ, romanized: Yəhōšūaʿ, lit. ’Joshua’) in later books of the Hebrew Bible and among Jews of the Second Temple period. […]
    • Wrest |rest| verb [ trans. ] forcibly pull (something) from a person’s grasp : Leila tried to wrest her arm from his hold. • take (something, esp. power or control) from someone or something else after considerable effort or difficulty : they wanted to allow people to wrest control of their lives from impersonal bureaucracies. […]
  • Discover more from

    Subscribe now to keep reading and get access to the full archive.

    Continue reading