Job Chapter 38

God challenges Job to answer


38:1 Then YAHWEH יְהֹוָה
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here
answered Job out of the whirlwind, and said,
38:2 Who is this that darkens counsel by words without knowledge?
38:3 Gird up now your loins like a man; because I will ask you; and you answer Me.

God convinces Job by His mighty works


38:4 Where were you when I laid the foundations of the earth? Proclaim, if you have understanding.
38:5 Who has laid the measures of it, [do you know]? or who has stretched the line on it?
38:6 On what were the foundations of it fastened? or who laid its corner stone;
38:7 When the morning stars sang together, and all the sons of Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator
shouted for joy?
38:8 Or who shut up the sea with doors, when it broke out, it out from womb?
38:9 When I made the clouds to clothe of it, and thick cloud as its swaddling clothes,
38:10 And broke My limit on it, and placed bars and doors,
38:11 And said,  You shall come to here, but no further: and here shall your proud heap be put?
38:12 Have you commanded the morning from your days; [and] caused the dawn to know its place;
38:13 That it might take hold of the ends of the earth, that the wicked might be shaken out of it?
38:14 It is turned as clay [under] the seal; and they stand out like a garment.
38:15 And
their light is withheld from the wicked , and the lifted arm shall be broken.
38:16 Have you entered into the springs of the sea? or have you walked in the search of the deep?
38:17 Have
death’s gates been opened to you? or have you seen the gates of the shadow of death?
38:18 Have you understand the width of the earth? Say if you know it all.
38:19 Where is the road [to] where light lives?
where is the home of darkness,
38:20 that you would take it to the border of it, and that you should know the paths its house?
38:21 Y
ou know, because then you were born? and the number of your days [is] great?
38:22 Have you entered into the treasures of the snow? or have you seen the treasures of the hail,
38:23 Which I have kept back against the time of trouble, for the day of battle and war?
38:24 By what way is the light dispensed, what scatters the east wind on the earth?
38:25 Who has divided a trench for the flood, or a way for the lightning’s sound;
38:26 To make it to rain on the earth, [where] no man is; on the wilderness no man in it;
38:27 To satisfy the devastation and waste; and to cause the grass to grow?
38:28 Has the rain a father? also who has produced the drops of dew?
38:29 Out of whose womb comes the ice? and the hoarfrost of heaven, who created it?
38:30 The waters are hid like stone, and the face of the deep is captured.
38:31 Can you bind the sweet influences of Pleiades, or loose the bands of Orion?
38:32 Can you bring forth Mazzaroth in his time? or can you guide Arcturus with his sons?
38:33 Do you know the limits of the heavens? can you create the reign of it on the earth?
38:34 Can you lift up your voice to the clouds, that abundance of waters may cover you?
38:35 Can you send lightnings, that they may go and say to you, Here we [are]?
38:36 Who has put wisdom in the inward parts? or who has given understanding to the mind?
38:37 Who can by
wisdom number the clouds? or who can lay down the pitchers of heaven,
38:38 When the dust pours into casting, and the clods cling hard together?
38:39 Will you hunt the prey for the lion? or fill the appetite of the young lions,
38:40 When they bow down in their dens, and remain in the thicket to lie in wait?
38:41 Who provides for the raven his food? when his young ones cry to EL אֵל
‎Transliteration:ēl Pronunciation:ale — masculine noun — God, god-like one, mighty one occurs 245 times in 235 verses in the WLC Hebrew click here
, they wander for lack of food.

6 Responses

Leave a Reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Categories
    • The first campaign of Lysias Lysias makes peace with the Jews. Four letters concerning the treaty
    • Rabbi Jeffrey Leynor of BHC discusses the meanings of sin in Judaism and the Jewish Jesus Movement or click here for more BHC Videos
    • Righteousness, the fulfillment of all legal and moral obligations. In the Bible righteousness bears a distinctly legal character; the righteous man is the innocent party, while the wicked man is the guilty one:
    • Basic unit of weight-shekel Grains LBS OZ Shekel 175.875 0.402 Bekah (half shekel) 109.30 0.201 Gerah (l /20 shekel) 10.90 0.0201 Maneh (mina) = 60 shekels 13,122.00 1.2561 20.0976 Pound (mna) = 60 shekels 13,122.00 1 14 Pound (litra) 2,252.60 Talent = 60 maneh 527,800.00 75.4 1,206.4 The LB. Avoir. = 7000 grains the oz. […]
    • Passover, also known as Pesach, is a Jewish spring holiday. It commemorates the Israelites’ exodus from Egypt and their journey to freedom. The holiday reminds us of the ongoing struggle for freedom and justice. Jews around the world celebrate Pesach with customs and a Sederסדר‎plural: סדרים‎ sedarim a Hebrew word meaning “order” or “sequence” For […]
    • “Menstrous Woman” נִדָּה According to Jewish law, a woman is forbidden to maintain sexual relations with her husband during and for sometimes both before and after her menses. For info on the word click here
    • From the Encyclopedia Judaica 13:82 Paradise and Hell, the place of reward for the righteous and punishment for the wicked after death, are traditionally referred to as the Garden and Gehinnom respectively. In the Bible these two names never refer to the abode of souls after death; nevertheless, the idea of a fiery torment for […]
    • From Wikipedia, the free encyclopedia Astarte (from Greek ?στ?ρτη (Astárt?)) is the name of a goddess as known from Northwestern Semitic regions, cognate in name, origin and functions with the goddess Ishtar in Mesopotamian texts. Another transliteration is ‘Ashtart; other names for the goddess include Hebrew ?????(transliterated Ashtoreth), Ugaritic ‘?trt (also ‘A?tart or ‘Athtart, transliterated […]
    • (Holman Bible Dictionary) (assh’ tuhrahth) is the plural form of Ashtoreth, a Canaanite goddess of fertility, love, and war and the daughter of the god El and the goddess Asherah. 1. The Old Testament uses the plural form, Ashtaroth, more than the singular form, Ashtoreth. The only references to Ashtoreth come in 1 Kings 11:5, […]
    • High Priest of the family of Anan the son Of Seth. Appointed to the office by Agrippa II in 62 C.E., Anan officiated for three months only. He used the interval between the death of the procurator (Gov.) Festus and the arrival of his successor Albinus, to convene the Sanhedrin and have several persons condemned […]
    • Hebrew – the President
    • Organization- Every Synagogue had a president, and a number of Elders (Zekenim) equal in rank, a reader and interpreter, one or more envoys or clerks called “messengers” (Sheliah) and a sexton or beadle (Chazzan) for the humbler mechanicals services. There were deacons (Gabac zedaka) for the collection of alms in money and produce. Ten or […]
    • Amoraim designation of the scholars who were active from the period of the completion of the Minshnah (c. 200 C.E.) until the completion of the Babylonian and Jerusalem Talmud’s (end of the 4th and end of 5th centuries respectively).
    • sayer, spokesman Term used originally for the “interpreter,” who communicated audibly to the assembled pupils the lessons of the rabbinic teacher. It was later applied as the generic term for the rabbis of the post-mishnaic period, whose activities were centered on the Mishnah. Even in that period the amora as teacher continued to employ amoraim […]
    • The history of a linguistic form (as a word) shown by tracing it’s development since it’s earliest recorded occurrence in athe language where it is found, by tracing it’s transmission from one langue to another, by identifying it cognates to a common ancestral form in an ancestral language.
    • From the Encyclopaedia Judaica 2:165 Designation in the New Testament (Luke 16:22-31) of the abode of the blessed souls of pious and poor in the other world (compare IV Macc. 13:17 ; Matt. 8:11, where all three patriarchs Abraham, Isaac, and Jacob are enumerated as those in whose company the pious souls stay). The Hebrew […]
    • From the Encyclopedia Judaica 12:996 Apart from the Isaiah 14:14-19 and Ezekiel 38:18 ff passages, the numerous biblical references to the netherworld are vague and inspired by Ancient Near Easter folklore. Several names are given to the abode of the dead, most common being Sheol always femmine and without the definite article - a sign […]
    • From The Encylopaedia Judacia A person who vows for a specific period to abstain from partaking of grapes or any of it’s products whether intoxicating or not, cutting his hair, and touching a corpse (6:3-9) Such a person is called a Nazirite (HEBREW nazir) from the root nzr meaning to separate or dedicate oneself (eg. […]
    • Joshua (/ˈdʒɒʃuə/) also known as Yehoshua (Hebrew: יְהוֹשֻׁעַ‎ Yəhōšuaʿ, Tiberian: Yŏhōšuaʿ, lit. ‘Yahweh is salvation’) Yeshua or Y’shua (ישוע; with vowel pointing Hebrew: יֵשׁוּעַ, romanized: Yēšūaʿ) was a common alternative form of the name Yehoshua (Hebrew: יְהוֹשֻׁעַ, romanized: Yəhōšūaʿ, lit. ’Joshua’) in later books of the Hebrew Bible and among Jews of the Second Temple period. […]
    • Wrest |rest| verb [ trans. ] forcibly pull (something) from a person’s grasp : Leila tried to wrest her arm from his hold. • take (something, esp. power or control) from someone or something else after considerable effort or difficulty : they wanted to allow people to wrest control of their lives from impersonal bureaucracies. […]
  • Discover more from

    Subscribe now to keep reading and get access to the full archive.

    Continue reading