Deuteronomy Chapter 33

Moses blesses the tribes

33:1 AND this [is] the blessing, by which Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here the man of Elohimהָאֱלֹהִים
the God – Hebrew Noun: Common Masculine Plural Construct root word is Elohim for more info on the word click here blessed the children of Israel before his death.
33:2 And he said, YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here came from Sinai, and got up from Seir to them; he shined out from mount Paran, and He came from tens of thousands (myriads) of Holy Ones קֹדֶשׁ  ‎
Transliteration qōḏeš Pronunciation ko’-desh a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary. For more info click here from his right hand [went] a burning decree for them.
33:3 Yes, He loves the people ; all His holy onesקְדֹשָׁיו‎
Adjective: Adjective Masculine Plural Absolute sacred, holys, Holy Ones, saints, set apart For more info click here [are] in Your hand and they sit down at Your feet ; He lifts [each one] at Your Words.
33:4 Mosesמשה
Meaning of the name: Linguist Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines “water” or “seed” and “pond, expanse of water,” thus yielding the sense of “child of the Nile” click here has commanded a Torahתּוֹרָה‎
Tōrā,/ˈtɔːrə, ˈtoʊrə/; law, teaching, direction, instruction – The first five books of the Bible or also called “the books of Moses” comes from an archery term meaning to shoot. to us, [even] an inheritance [for] the congregation of Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here.
33:5 And he was king in Jeshurunעֶלְיוֹן
Pronunciation: yesh-oo-roon’ proper masculine noun – “upright one”a symbolic name for Israel for more info click here, when the heads of the people assembled the tribes of Israel.
33:6 Let Reubenרְאוּבֵן
or Reuven Standard Rəʾūven, meaning “behold, a son”. he was the first of the six sons of Jacob and Leah (Jacob’s oldest son) For more info click here live, and not die ; and let his men be numbered.
33:7 And this for Judahיְהוּדָה‎
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah later referred tp as Judea For more info click here and he said, Hear, O YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here, the voice of Judahיְהוּדָה‎
Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise. The fourth of the six sons of Jacob and Leah. Also referring to the tribe of Judah or The Kingdom of Judah later referred tp as Judea For more info click here, and bring him in to his people; his hands were many for him; and You shall be a help against his enemies.
33:8 And of Leviלֵוִי‎
(/ˈliːvaɪ/ LEE-vy; Modern: Levī,The Torah suggests that the name Levi refers to Leah’s hope for Jacob to join with her, implying a derivation from Hebrew yillaweh, meaning he will join, but scholars suspect that it may simply mean priest, either as a loan word from the Minaean lawi’u, meaning priest, or by referring to those people who were joined to the Ark of the Covenant. For more info click here he said, [Let] your Thummim and your Urim are for your devout men, whom you tested at Massah (meaning temptation), You fought with him at the waters of Meribah ;
33:9 Who said of his father and his mother, I haven’t seen him; or did he acknowledge his brothers, or knew his own children because they have observed Your word, and kept your covenant.
33:10 They shall teachיוֹרוּ‎
Transliteration:yārâ – Pronunciation: yaw-raw’ a primitive root; properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the finger), to teach:—(+) archer, cast, direct, inform, instruct, lay, shew, shoot, teach(-er,-ing), through. For more info click here Jacob יַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here your judgments, and Israel your Torah וְתוֹרָתְךָ‎
Tōrā,/ˈtɔːrə, ˈtoʊrə/; law, teaching, direction, instruction – The first five books of the Bible or also called “the books of Moses” comes from an archery term meaning to shoot. they shall put incense before y’all , and whole burnt sacrifice on your altar.
33:11 O YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here, Bless his strength, and accept the work of his hands. Dash the loins of those that rise against him,  [those] who hate him, that they don’t rise again.
33:12 [And] of Benjaminלְבִנְיָמִן
Bīnyāmīn Meaning: “Son of (the) right” or “Son of My right hand” was the last of the two sons of Jacob and Rachel (Jacob’s thirteenth child and twelfth and youngest son) – son of Bilhan, great-grandson of Benjamin – a Benjamite, one of the sons of Harim, in the time of Ezra who had taken a strange wife – the tribe descended from Benjamin, the son of Jacob
For more info click here he said, The beloved of YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here shall stay securely beside Him; [and YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here] shall cover him all the day long, and he shall stay between his shoulders.
33:13 And of Josephיוֹסֵף‎
Yosef Meaning: Jehovah shall add, God will add, taken away or praise, fame taken away. For more info click here he said, Blessed of YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here [is] his land, for the precious things of the heavensשָׁמַיִם‎
Pronunciation: shaw-mah’-yim Hebrew Noun: Common Masculine Plural Absolute – the visible heavens, the abode of the stars like the visible universe, the sky, the atmosphere For more info click here, for the dew, and for the deep crouching beneath,
33:14 And for the best produce of the sun, and with the best yield of [the] months,
33:15 And with the first of the ancient mountains, and with the best of the everlasting hills,
33:16 And with the best of the earth and its fullness, and the favor of Him that dwelt in the Bush let [the blessing] come on the head of Josephיוֹסֵף‎
Yosef Meaning: Jehovah shall add, God will add, taken away or praise, fame taken away. For more info click here, and upon the top of the head of the consecrated one [of] his brothers.
33:17 His glory [is] like the firstborn of his ox, and his horns [are like] the horns of aurochs with them he shall push the people together to the ends of the earth and they [are] the ten thousands (myriad) of Ephraimאֶפְרַיִם‎
(/ˈiːfriːəm/;ʾEp̄rayīm, in pausa: אֶפְרָיִם‎ ʾEp̄rāyīm). The Book of Genesis related the name “Ephraim” to the Hebrew root פָּרָה (pārā), meaning “to be fruitful”. This referring to Joseph’s ability to produce children, specifically while in Egypt (termed by the Torah as the land of his affliction). The name Ephraim can therefore be translated as “I will be fruitful”, with the prefix of aleph (א‎) indicating the first person, singular, future tense, Also name for an Israelite tribe – sometimes used name for the northern kingdom (Hosea or Isaiah). For more info click here, and they [are] the thousands of Manassehמְנַשֶּׁה
/məˈnæsə/; Mənaššé, “Forgetter”; Greek: Μανασσῆς Manasses; The eldest son of Joseph and progenitor of the tribe of Manasseh, the tribe descended from Manasseh, the territory occupied by the tribe of Manasseh, son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile, a descendant of Pahath-moab who put away a foreign wife in the time of Ezra, a descendant of Hashum who put away a foreign wife in the time of Ezra. For more info click here.
33:18 And of Zebulunזְבֻלוּן/זְבוּלֻן/זְבוּלוּן‎
Modern: Zəvūlūn) he name is derived from the Northwest Semitic root zbl, common in 2nd millennium BCE Ugaritic texts as an epithet (title) of the god Baal, as well as in Phoenician and (frequently) in Biblical Hebrew in personal names meaning exalted. The tribe descended from Zebulun and/or their land For more info click here he said, Rejoice, Zebulunזְבֻלוּן/זְבוּלֻן/זְבוּלוּן‎
Modern: Zəvūlūn) he name is derived from the Northwest Semitic root zbl, common in 2nd millennium BCE Ugaritic texts as an epithet (title) of the god Baal, as well as in Phoenician and (frequently) in Biblical Hebrew in personal names meaning exalted. The tribe descended from Zebulun and/or their land For more info click here, in your going out; and, Issacharיִשָּׂשכָר‎
Modern: Yīssaḵar, Tiberian: Yīśśāḵār, “There is reward” the fifth of the six sons of Jacob and Leah (Jacob’s ninth son) and the ancestor of a tribe by his name 2.a Korahite Levite and the 7th son of Obed-edom and doorkeeper to the temple 3.the territory allocated to the descendants of Issachar when they entered the land of Canaan For more info click here, in your tents.
33:19  to the mountain they call the people; there they shall offer sacrifices of righteousness for they shall suckle  the abundance of the seas, and [of] treasures hidden in the sand.
33:20 And of Gadגָּד‎
Modern: Gad, Tiberian: Gāḏ, “luck/fortunate”) was, the first of the two sons of Jacob and Zilpah (Jacob’s seventh son) and the founder of the Israelite tribe of Gad. For more info click here he said, Blessed [is] he who enlarges Gadגָּד‎
Modern: Gad, Tiberian: Gāḏ, “luck/fortunate”) was, the first of the two sons of Jacob and Zilpah (Jacob’s seventh son) and the founder of the Israelite tribe of Gad. For more info click here he live like a lioness, and tears the arm and the crown of the head.
33:21 And he sees the first part for himself, because there was the portion of the lawgiver hidden; and he came with the rulers of the people, he executed the justice of YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here, and His judgments with Israel.
33:22 And of Danדָּן
Dān, “judgment” or “he judged”) was the first of the two sons of Jacob and Bilhah (Jacob’s fifth son). His mother, Bilhah, was Rachel’s handmaid, who becomes one of Jacob’s concubines, the tribe descended from Dan – a city in Dan, the most northern landmark of Palestine – For more info click here he said, Danדָּן
Dān, “judgment” or “he judged”) was the first of the two sons of Jacob and Bilhah (Jacob’s fifth son). His mother, Bilhah, was Rachel’s handmaid, who becomes one of Jacob’s concubines, the tribe descended from Dan – a city in Dan, the most northern landmark of Palestine – For more info click here [is] a lion’s whelp he shall leap from Bashan.
33:23 And of Naphtaliנַפְתָּלִי‎
(/ˈnæftəlaɪ/ Modern: Naftalī, Tiberian: Nap̄tālī, “my struggle”) was the sixth son of Jacob, the second of his two sons with Bilhah. He was the founder of the Israelite tribe of Naphtali. The territory assigned to the tribe of Naphtali – For more info click here he said, O Naphtaliנַפְתָּלִי‎
(/ˈnæftəlaɪ/ Modern: Naftalī, Tiberian: Nap̄tālī, “my struggle”) was the sixth son of Jacob, the second of his two sons with Bilhah. He was the founder of the Israelite tribe of Naphtali. The territory assigned to the tribe of Naphtali – For more info click here, satisfied with good will, and full with the blessing of YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here possess the west and the south.
33:24 And of Asherאָשֵׁר
’Āšēr), was the last of the two sons of Jacob and Zilpah (Jacob’s eighth son). The text of the Torah states that the name of Asher means “happy” or “blessing”, implying a derivation from the Hebrew term osher in two variations—beoshri (meaning in my good fortune). For more info click here he said, Asherאָשֵׁר
’Āšēr), was the last of the two sons of Jacob and Zilpah (Jacob’s eighth son). The text of the Torah states that the name of Asher means “happy” or “blessing”, implying a derivation from the Hebrew term osher in two variations—beoshri (meaning in my good fortune). For more info click here [shall be] blessed with sons ; let him be acceptable by his brothers, and let him dip his foot in oil.
33:25 [May] your shoeslaches [be] iron and bronze ; your days, as your strength.
33:26 There is none like the EL כָּאֵל
‎Transliteration:ēl Pronunciation:ale — masculine noun — God, god-like one, mighty one occurs 245 times in 235 verses in the WLC Hebrew click here of Jeshurunעֶלְיוֹן
Pronunciation: yesh-oo-roon’ proper masculine noun – “upright one”a symbolic name for Israel for more info click here, [who] riding the heavensהַשָּׁמַיִם‎
Pronunciation: hah’-shaw-mah’-yim Hebrew Noun: Common Masculine Plural Absolute – the visible heavens, the abode of the stars like the visible universe, the sky, the atmosphere For more info click here for your help, and the clouds in His majesty.
33:27 The Elohimאלֹהֵי
In Hebrew grammatical construct is a way of connecting noun-noun pairs. In english, we use “of”, but in Hebrew there are quite a few ways of doing this. של is usually used in place of “of” in Hebrew, but in this case, we modify the first word, with the suffix “ey” (which is what we do for plural words, which God’s name is in Torah), i.e. God of Abraham becomes Elohei Avraham. also can be of my – See Elohim for more info click here of old [is] a refuge, and underneath [are] the everlasting arms. And he shall throw the enemy out from before y’all ; and shall say, Destroy!

Safety of Israel

33:28 Israel then shall live alone in safety; the fountain of Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. (later called Israel) for more info click here [shall be] upon a land of grain and wine ; also his heavens shall drop down dew.
33:29 Happy [are] you, O Israel! Who [is] like to you , O people delivered by YAHWEH יְהֹוָה‎
Hebrew Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. It is considered one of the seven names of God in Judaism and a form of God’s name in Christianity. Covenant making covenant keeping GOD. For more info click here, the Shield of your help, and He who [is] the Sword of your excellency! And your enemies shall be found liars to you ; and you will tread on their high places.