Genesis Chapter 35

Jacob moves to Beth-el

35:1 And Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator
 said to Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. for more info click here, Get up, go up to Bethelבֵּית אֵל
romanized: Bēṯ ‘Ēl, “House of El” or “House of God” at first called changed by Jacob/Israel click here, and live there and make there an altar to Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator. For more info click here there, who appeared to you when you fled from the face of Esauעֵשָׂו‎‎
Modern: ʿĒsáv, Greek: Ἠσαῦ Ēsaû meaning “hairy” or “rough” The verb עשה (‘asa) means to do, make happen or work with. Noun מעשה (ma’aseh) means deed, act, work, doing, making and so on. Also called Edom for more info click here your brother.

35:2 Then Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. for more info click here said to his household, and to all that [were] with him, Put away the strange gods that [are] among you, and purify yourselves, and change your garments
35:3 And let us get up, and go up to Bethelבֵּית אֵל
romanized: Bēṯ ‘Ēl, “House of El” or “House of God” at first called changed by Jacob/Israel click here ; and I will make there an altar to EL אֵל
‎Transliteration:ēl Pronunciation:ale — masculine noun — God, god-like one, mighty one occurs 245 times in 235 verses in the WLC Hebrew click here, who answered me in the day of my distress, and was with me in the way which I went.
35:4 And they gave Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. for more info click here all the strange gods which [were] in their hand, and [all their] earrings which [were] in their ears ; and Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. for more info click here hid them under the oak which [was] by Shechem.
35:5 And they journeyed and the terror of Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator
 was on the cities that [were] around them, and they did not pursue the sons of Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. for more info click here.

Jacob builds an altar


35:6 So Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. for more info click here came to Luz, which [is] in the land of Canaan, that [is], Bethelבֵּית אֵל
romanized: Bēṯ ‘Ēl, “House of El” or “House of God” at first called changed by Jacob/Israel click here, he and all the people that [were] with him.
35:7 And he built there an altar, and called the place El-Bethel because there Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural ofאֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator
 appeared to him, when he fled from the face of his brother.
35:8 And Deborah Rebekahרִבְקָה‎
(/rɪˈbɛkə/) Meaning: Tied Up, Secured Also spelled Rebecca; Modern: Rīvqa, Tiberian: Rīḇqā, Greek: Ῥεβέκκα click here‘s nurse died, and she was buried beneath Bethelבֵּית אֵל
romanized: Bēṯ ‘Ēl, “House of El” or “House of God” at first called changed by Jacob/Israel click here under an oak and the name of it was called Allonbachuth Oak of Weeping.
35:9 And Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator
 appeared to Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. for more info click here again, when he came out of Padan-Aramפַדַּן אֲרָם‎
romanized: Paddan ʾĂrām was a biblical region referring to the northern plain of Aram-Naharaim.[1] Paddan Aram in Aramaic means the field of Aram For more info click here, and blessed him.

Jacob becomes Israel


35:10 And Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator
 said to him, Your name [is] Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. for more info click here your name will not be called Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. for more info click here anymore, but Israel shall be your name and he called his name Israel.
35:11 And Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator
 said to him, I [am] El Shaddaiאֵל שַׁדַּי
romanized: ʾĒl Šaddāy; or just Shaddai is one of the names of the God of Israel. El Shaddai is conventionally translated into English as God Almighty (Deus Omnipotens in Latin, Arabic: الله عزوجل, romanized: ʾAllāh ʿazzawajal), but its original meaning is unclear.One of God’s names
— The Almighty God (EL= Almightyness, Shaddai = Exhaustless Bounty) For more info click here be fruitful and multiply ; a nation and a company of nations shall be of you, and kings shall come out of your loins ;
35:12 And the land which I gave Abrahamאַבְרָהָם
/ˈeɪbrəhæm, -həm/; ‎‎, Modern: ʾAvraham, As recounted in the Torah, his name was originally Avram which means “High Father” – “av” (אב) “father”, “ram” (רם) “high” – with the “ha” (ה) added in mark of his covenant with God. For more info click here and Isaacיִצְחָק
(Yīṣḥāq) meaning “he will laugh”, reflecting the laughter, in disbelief, of Abraham and Sarah, when told by God that they would have a child., to you I will give it, and to your offspring after you will I give the land.
35:13 And Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator
 went up from him in the place where he talked with him.
35:14 And Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. for more info click here set up a pillar in the place where he talked with him, [even] a pillar of stone and he poured a drink offering on it, and he poured oil on it.
35:15 And Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. for more info click here called the name of the place where Elohimאֱלֹהִים
romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ‎ (ʾĔlōah), is a Hebrew word meaning “gods”. Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity particularly the God of Israel In other verses it refers to the singular gods of other nations or to deities in the plural A name for GOD — God The Creator
 spoke with him, Bethelבֵּית אֵל
romanized: Bēṯ ‘Ēl, “House of El” or “House of God” at first called changed by Jacob/Israel click here.

Benjamin is born


35:16 And they pulled up from Bethelבֵּית אֵל
romanized: Bēṯ ‘Ēl, “House of El” or “House of God” at first called changed by Jacob/Israel click here ; and there was a kibrah of land [before they] came to Ephrath. And Rachelרָחֵל
romanized: Rāḥēl, Meaning lit: ’ewe’). For more info click here bore, and she had hard labor.
35:17 And it so happened as she was in hard labor, that the midwife said to her, Fear not; you shall have this son too.
35:18 And it so happened as her soul was in departing, -because she died- that she called his name Benoni but his father called him Benjaminבִּנְיָמִי
Bīnyāmīn Meaning: “Son of (the) right” or “Son of my right hand” was the last of the two sons of Jacob and Rachel (Jacob’s thirteenth child and twelfth and youngest son) For more info click here.

Rachel dies


35:19 And Rachelרָחֵל
romanized: Rāḥēl, Meaning lit: ’ewe’). For more info click here died, and was buried on the road to Ephrath, which [is] Bethlehemבֵּית לֶחֶם
Bēṯ Leḥem) (/ˈbɛθlɪhɛm/;Bayt Laḥm; Arabic: بيت لحم House of Meat (Arabic); House of Bread (Hebrew, Aramaic).
35:20 And Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. for more info click here set a pillar upon her grave that [is] the pillar of Rachelרָחֵל
romanized: Rāḥēl, Meaning lit: ’ewe’). For more info click here‘s grave to this day.
35:21 And Israel journeyed, and spread his ten  beyond the Tower of the Flockמִגְדַּל־עֵדֶר‎
Transliteration miḡdāl-ʿēḏer Pronunciation mig-dawl’-ay’-der, Having compared the ingathering of the exiles to the collecting of lost sheep, the prophet refers to the “Ophel” one of Jerusalem’s strong holds as the tower of the flock” * from the Stone edition of the Tanach.
35:22 And it so happened, when Israel lived in that land, that Reubenרְאוּבֵן
or Reuven Standard Rəʾūven, meaning “behold, a son”. he was the first of the six sons of Jacob and Leah (Jacob’s oldest son) For more info click here went and lay with Bilhah his father’s concubineˈkäNGkyəˌbīn noun– chiefly historical (in polygamous societies) a woman who lives with a man but has lower status than his wife or wives. and Israel heard. And the sons of Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. for more info click here were twelve
35:23 The sons of Leahלֵאָה
the Torah describes her eyes as “soft” from weeping. God hearkens to Leah’s tears and prayers and allows her to marry Jacob even before Rachel does. For more info click here ; Reubenרְאוּבֵן
or Reuven Standard Rəʾūven, meaning “behold, a son”. he was the first of the six sons of Jacob and Leah (Jacob’s oldest son) For more info click here, Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. for more info click here‘s firstborn, and Simeonשמעון
(/ˈsɪmiən/) is a given name (Biblical Šimʿon, Tiberian Šimʿôn), usually transliterated as Shimon. In Greek, it is written Συμεών, hence the Latinized spelling Symeon. It is a cognate of the name Simon “he has heard” For more info click here, and Leviלֵוִי‎
(/ˈliːvaɪ/ LEE-vy; Modern: Levī,The Torah suggests that the name Levi refers to Leah’s hope for Jacob to join with her, implying a derivation from Hebrew yillaweh, meaning he will join, but scholars suspect that it may simply mean priest, either as a loan word from the Minaean lawi’u, meaning priest, or by referring to those people who were joined to the Ark of the Covenant. For more info click here, and Judah (Hebrew: יְהוּדָה‎, Modern: Yəhūda, Tiberian: Yŭhūḏā), literally “thanksgiving” or “praise,” is the noun form of the root Y-D-H (ידה), “to thank” or “to praise.For more info click here, and Issachar, and Zebulun
35:24 The sons of Rachelרָחֵל
romanized: Rāḥēl, Meaning lit: ’ewe’). For more info click here ; Josephיוֹסֵף‎
Yosef Meaning: Jehovah shall add, God will add, taken away or praise, fame taken away. For more info click here, and Benjaminבִּנְיָמִי
Bīnyāmīn Meaning: “Son of (the) right” or “Son of My right hand” was the last of the two sons of Jacob and Rachel (Jacob’s thirteenth child and twelfth and youngest son) For more info click here
35:25 And the sons of Bilhah, Rachelרָחֵל
romanized: Rāḥēl, Meaning lit: ’ewe’). For more info click here‘s handmaid ; Danדָּן
Dān, “judgment” or “he judged”) was the first of the two sons of Jacob and Bilhah (Jacob’s fifth son). His mother, Bilhah, was Rachel’s handmaid, who becomes one of Jacob’s concubines. For more info click here, and Naphtaliנַפְתָּלִי‎
(/ˈnæftəlaɪ/ Modern: Naftalī, Tiberian: Nap̄tālī, “my struggle”) was the sixth son of Jacob, the second of his two sons with Bilhah. He was the founder of the Israelite tribe of Naphtali. For more info click here
35:26 And the sons of Zilpah, Leahלֵאָה
the Torah describes her eyes as “soft” from weeping. God hearkens to Leah’s tears and prayers and allows her to marry Jacob even before Rachel does. For more info click here‘s handmaid ; Gadגָּד‎,
Modern: Gad, Tiberian: Gāḏ, “luck/fortunate”) was, the first of the two sons of Jacob and Zilpah (Jacob’s seventh son) and the founder of the Israelite tribe of Gad. For more info click here, and Asherאָשֵׁר
’Āšēr), was the last of the two sons of Jacob and Zilpah (Jacob’s eighth son). The text of the Torah states that the name of Asher means “happy” or “blessing”, implying a derivation from the Hebrew term osher in two variations—beoshri (meaning in my good fortune). For more info click here these [are] the sons of Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. for more info click here, which were born to him in Padan-Aramפַדַּן אֲרָם‎
romanized: Paddan ʾĂrām was a biblical region referring to the northern plain of Aram-Naharaim.[1] Paddan Aram in Aramaic means the field of Aram For more info click here.
35:27 And Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. for more info click here came to Isaacיִצְחָק
(Yīṣḥāq) meaning “he will laugh”, reflecting the laughter, in disbelief, of Abraham and Sarah, when told by God that they would have a child. his father to Mamre, to the city of Arbah, which [is] Hebron חֶבְרוֹן
Ḥevrōn is a Palestinian city in the southern West Bank, 19 mi south of Jerusalem. Nestled in the Judaean Mountains, it lies 3,050 ft above sea level.The city is often considered one of the four holy cities in Judaism as well as in Islam., where Abrahamאַבְרָהָם
/ˈeɪbrəhæm, -həm/; ‎‎, Modern: ʾAvraham, As recounted in the Torah, his name was originally Avram which means “High Father” – “av” (אב) “father”, “ram” (רם) “high” – with the “ha” (ה) added in mark of his covenant with God. For more info click here and Isaacיִצְחָק
(Yīṣḥāq) meaning “he will laugh”, reflecting the laughter, in disbelief, of Abraham and Sarah, when told by God that they would have a child. lived.

Death and burial of Isaac


35:28 And the days of Isaacיִצְחָק
(Yīṣḥāq) meaning “he will laugh”, reflecting the laughter, in disbelief, of Abraham and Sarah, when told by God that they would have a child. was one hundred eighty years.
35:29 And Isaacיִצְחָק
(Yīṣḥāq) meaning “he will laugh”, reflecting the laughter, in disbelief, of Abraham and Sarah, when told by God that they would have a child. gave up the ghost, and died, and was gathered to his people, [being] old and full of days and his sons Esauעֵשָׂו‎‎
Modern: ʿĒsáv, Greek: Ἠσαῦ Ēsaû meaning “hairy” or “rough” The verb עשה (‘asa) means to do, make happen or work with. Noun מעשה (ma’aseh) means deed, act, work, doing, making and so on. Also called Edom for more info click here and Jacobיַעֲקֹב
(/ˈdʒeɪkəb/; Modern: Yaʿaqōv (help·info), Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb) the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב “heel”, as Jacob was born grasping the heel of his twin brother Esau. for more info click here buried him.

Main Index || Genesis Index

Chapter 1|| Chapter 2 || Chapter 3 || Chapter 4 || Chapter 5

Chapter 6 || Chapter 7 || Chapter 8 || Chapter 9 || Chapter 10

Chapter 11 || Chapter 12 || Chapter 13 || Chapter 14 || Chapter 15

Chapter 16 || Chapter 17 || Chapter 18 || Chapter 19 || Chapter 20

Chapter 21 || Chapter 22 || Chapter 23 || Chapter 24 || Chapter 25

Chapter 26 || Chapter 27 || Chapter 28 || Chapter 29 || Chapter 30

Chapter 31 || Chapter 32 || Chapter 33 || Chapter 34 || Chapter 35

Chapter 36 || Chapter 37 || Chapter 38 || Chapter 39 || Chapter 40

Chapter 41 || Chapter 42 || Chapter 43 || Chapter 44 || Chapter 45

Chapter 46 || Chapter 47 || Chapter 48 || Chapter 49 || Chapter 50

 

16 Responses

  1. Pingback: Genesis Chapter 33
  2. Pingback: Numbers Chapter 31
  3. Pingback: Numbers Chapter 22
  4. Pingback: Leviticus Chapter 26
  5. Pingback: Exodus Chapter 37 – My Study Bible
  6. Pingback: Exodus Chapter 23 – My Study Bible
  7. Pingback: Genesis Chapter 43 – My Study Bible
  8. Pingback: Genesis Chapter 30 – My Study Bible
  9. Pingback: Joshua Chapter 24 – My Study Bible
  10. Pingback: Micah Chapter 5 – My Study Bible
  11. Pingback: 1st Samuel Chapter 7 – My Study Bible
  12. Pingback: 1st Samuel Chapter 10 – My Study Bible
  13. Pingback: Joshua Chapter 2 – My Study Bible
  14. Pingback: Ruth Chapter 1 – My Study Bible
  15. Pingback: 1st Samuel Chapter 17 – My Study Bible
  16. Pingback: Genesis Chapter 28 – My Study Bible

Leave a Reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Stories
Jehovah speaks (210) Mentioning Giants (Rephaim) (27) Rebuilding the Temple (10) Rebuilding the walls of Jerusalem (7) Story of Abraham (14) Story of Balaam (8) Story of creation (3) Story of Elijah (6) Story of Elisha (6) Story of Isaac (6) Story of Jacob/ Israel (5) Story of Jehu (3) Story of Joab (13) Story of Job (16) Story of Joseph (15) Story of Joshua (23) Story of Judah (2) Story of Lot (4) Story of Moses (112) Story of Noah (5) Story of Samson (4) Story of Samuel (11) The Story of Elijah (1) The story of Judas Maccabeus (11) The Story of King David (47) The Story of King Jehoshaphat (7) The Story Of King Saul (15) The Story of King Solomon (19)
Categories

    • 2nd Maccabees Chapter 7
      The martyrdom of the seven brothers
    • The Hebrew Meaning of Sin
      Rabbi Jeffrey Leynor of BHC discusses the meanings of sin in Judaism and the Jewish Jesus Movement or click here for more BHC Videos
    • Righteousness
      Righteousness, the fulfillment of all legal and moral obligations. In the Bible righteousness bears a distinctly legal character; the righteous man is the innocent party, while the wicked man is the guilty one:
    • Biblical Weights And Measures
      Basic unit of weight-shekel Grains LBS OZ Shekel 175.875 0.402 Bekah (half shekel) 109.30 0.201 Gerah (l /20 shekel) 10.90 0.0201 Maneh (mina) = 60 shekels 13,122.00 1.2561 20.0976 Pound (mna) = 60 shekels 13,122.00 1 14 Pound (litra) 2,252.60 Talent = 60 maneh 527,800.00 75.4 1,206.4 The LB. Avoir. = 7000 grains the oz. […]
    • Passover
      Passover, also known as Pesach, is a Jewish spring holiday. It commemorates the Israelites’ exodus from Egypt and their journey to freedom. The holiday reminds us of the ongoing struggle for freedom and justice. Jews around the world celebrate Pesach with customs and a Sederסדר‎plural: סדרים‎ sedarim a Hebrew word meaning “order” or “sequence” For […]
    • Niddah
      “Menstrous Woman” נִדָּה According to Jewish law, a woman is forbidden to maintain sexual relations with her husband during and for sometimes both before and after her menses. For info on the word click here
    • Paradise And Hell in Later Thought
      From the Encyclopedia Judaica 13:82 Paradise and Hell, the place of reward for the righteous and punishment for the wicked after death, are traditionally referred to as the Garden and Gehinnom respectively. In the Bible these two names never refer to the abode of souls after death; nevertheless, the idea of a fiery torment for […]
    • Astarte
      From Wikipedia, the free encyclopedia Astarte (from Greek ?στ?ρτη (Astárt?)) is the name of a goddess as known from Northwestern Semitic regions, cognate in name, origin and functions with the goddess Ishtar in Mesopotamian texts. Another transliteration is ‘Ashtart; other names for the goddess include Hebrew ?????(transliterated Ashtoreth), Ugaritic ‘?trt (also ‘A?tart or ‘Athtart, transliterated […]
    • Ashtaroth
      (Holman Bible Dictionary) (assh’ tuhrahth) is the plural form of Ashtoreth, a Canaanite goddess of fertility, love, and war and the daughter of the god El and the goddess Asherah. 1. The Old Testament uses the plural form, Ashtaroth, more than the singular form, Ashtoreth. The only references to Ashtoreth come in 1 Kings 11:5, […]
    • Anan, Son of Anan
      High Priest of the family of Anan the son Of Seth. Appointed to the office by Agrippa II in 62 C.E., Anan officiated for three months only. He used the interval between the death of the procurator (Gov.) Festus and the arrival of his successor Albinus, to convene the Sanhedrin and have several persons condemned […]
    • ha-Nasi
      Hebrew – the President
    • The Synagogue
      Organization- Every Synagogue had a president, and a number of Elders (Zekenim) equal in rank, a reader and interpreter, one or more envoys or clerks called “messengers” (Sheliah) and a sexton or beadle (Chazzan) for the humbler mechanicals services. There were deacons (Gabac zedaka) for the collection of alms in money and produce. Ten or […]
    • Amoraim
      Amoraim designation of the scholars who were active from the period of the completion of the Minshnah (c. 200 C.E.) until the completion of the Babylonian and Jerusalem Talmud’s (end of the 4th and end of 5th centuries respectively).
    • Amora (Ahmorah)
      sayer, spokesman Term used originally for the “interpreter,” who communicated audibly to the assembled pupils the lessons of the rabbinic teacher. It was later applied as the generic term for the rabbis of the post-mishnaic period, whose activities were centered on the Mishnah. Even in that period the amora as teacher continued to employ amoraim […]
    • Etymology
      The history of a linguistic form (as a word) shown by tracing it’s development since it’s earliest recorded occurrence in athe language where it is found, by tracing it’s transmission from one langue to another, by identifying it cognates to a common ancestral form in an ancestral language.
    • Abraham’s Bosom
      From the Encyclopaedia Judaica 2:165 Designation in the New Testament (Luke 16:22-31) of the abode of the blessed souls of pious and poor in the other world (compare IV Macc. 13:17 ; Matt. 8:11, where all three patriarchs Abraham, Isaac, and Jacob are enumerated as those in whose company the pious souls stay). The Hebrew […]
    • Netherworld
      From the Encyclopedia Judaica 12:996 Apart from the Isaiah 14:14-19 and Ezekiel 38:18 ff passages, the numerous biblical references to the netherworld are vague and inspired by Ancient Near Easter folklore. Several names are given to the abode of the dead, most common being Sheol always femmine and without the definite article - a sign […]
    • Nazirite
      From The Encylopaedia Judacia A person who vows for a specific period to abstain from partaking of grapes or any of it’s products whether intoxicating or not, cutting his hair, and touching a corpse (6:3-9) Such a person is called a Nazirite (HEBREW nazir) from the root nzr meaning to separate or dedicate oneself (eg. […]
    • Joshua
      Joshua (/ˈdʒɒʃuə/) also known as Yehoshua (Hebrew: יְהוֹשֻׁעַ‎ Yəhōšuaʿ, Tiberian: Yŏhōšuaʿ, lit. ‘Yahweh is salvation’) Yeshua or Y’shua (ישוע; with vowel pointing Hebrew: יֵשׁוּעַ, romanized: Yēšūaʿ) was a common alternative form of the name Yehoshua (Hebrew: יְהוֹשֻׁעַ, romanized: Yəhōšūaʿ, lit. ’Joshua’) in later books of the Hebrew Bible and among Jews of the Second Temple period. […]
    • Wrest
      Wrest |rest| verb [ trans. ] forcibly pull (something) from a person’s grasp : Leila tried to wrest her arm from his hold. • take (something, esp. power or control) from someone or something else after considerable effort or difficulty : they wanted to allow people to wrest control of their lives from impersonal bureaucracies. […]

    • Discover more from

    Subscribe now to keep reading and get access to the full archive.

    Continue reading